البصيرة: مجلة الدراسات الإسلامية هي مجلة أكاديمية يصدرها مركز البحوث وخدمة المجتمع (P3M) المعهد العالي للدراسات الإسلامية واللغة العربية بماكسر (STIBA) في أبريل وأكتوبر من كل عام. البصيرة: مجلة الدراسات الإسلامية تحتوي على دراسات إسلامية في العقيدة, والقرآن, والحديث, والفقه وأصوله, والثقافة الإسلامية وغيرها في شكل نتائج البحوث والأفكار المفاهيمية ومراجعة الأدبيات/الدراسات السابقة والتجارب العملية.
Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
دعوة التقريب بين الأديان وموقف الإسلام منها
This study examines the concept of the call for interfaith rapprochement (Da‘wah al-Taqrīb bayna al-Adyān) and the Islamic stance toward it through an analytical and critical approach based on the Qur’an, the Sunnah, and the statements of Muslim scholars. The significance of this research lies in revealing the true nature of this call and exposing its hidden motives, which aim to merge religions into a single faith and abolish the doctrinal distinctions that Allah has established between Islam and the distorted religions. The study seeks to answer several key questions: What is the reality of the call for interfaith rapprochement? What are its historical stages? What are its motives and impacts? And what is the Islamic ruling concerning it in light of Islamic creed? The researcher employed the inductive method by collecting relevant information from authentic sources and references, followed by analytical and critical examination. The study concludes that the call for interfaith rapprochement is a false and invalid concept that contradicts the fundamental principles of Islamic creed. It is founded on the notion of equating truth with falsehood and Islam with abrogated religions, and it poses serious threats to the faith and religious identity of Muslims.
Interfaith rapprochement, religions, Islamic creed, interfaith dialogue, Islamic ruling
Copyright (c) 2025 Rosmita, Mar’atu Shoaleha Lingga https://creativecommons.org/licenses/by-nc-sa/4.0
التدريبات اللغوية في كتاب دروس اللغة العربية (دراسة وصفية تحليلية)
This study aims to describe and analyze the linguistic exercises employed in the teaching of applied Arabic as presented in Durūs al-Lughah li Ghair al-Nāṭiqīna bihā, Volume I. The research adopts a qualitative descriptive design using a library-based approach through content analysis of the textbook. The findings reveal that the linguistic exercises in the teaching of applied Arabic in this textbook demonstrate pedagogical excellence through the systematic presentation of three types of varied language drills, all conducted in fuṣḥā (standard Arabic) without translation. These include: (1) pattern drills, which train learners to internalize language use through continuous and repetitive practice with diverse exercise models; (2) semi-pattern drills, which develop learners’ ability to comprehend sentences and apply them effectively in both spoken and written expression; and (3) communicative drills, which cultivate learners’ communicative competence in both monologic and dialogic contexts.
textbook, Arabic language teaching, linguistic exercises
Copyright (c) 2025 Ronny Mahmuddin https://creativecommons.org/licenses/by-nc-sa/4.0
أصل المسألة: الاستعمال إذا لم ينقل الماء عن صفاته، فإنّه لا يؤثّر في تطهيره
This research investigates a key jurisprudential principle in the Mālikī school: “If usage does not alter the characteristics of water, then it does not affect its purifying quality.” The study emphasizes that water previously used to remove ritual impurity remains valid for purification, though its use is considered disliked when alternative water is available. If no other water exists, its use is not disliked. A minority opinion, however, prohibits such use, relying on Ibn al-Qāsim’s interpretation of Imām Mālik in al-Mudawwana.The study follows a structured methodology to clarify the principle. It begins by presenting the principle as stated by Mālikī scholars, then explains its meaning, sources, and textual formulations. It examines scholarly differences regarding the accepted narration, highlights the narrations on which the principle is built, and analyzes the reasoning behind preferring one narration over another. The research also explores how unaccepted narrations were addressed, evaluates the evidences supporting the principle, and outlines the positions of Mālikī scholars in both cases of consensus and disagreement. Where agreement exists, the study assesses its legal impact, and where disagreement appears, it analyzes the causes and consequences. Finally, it identifies possible exceptions to the principle, their evidences, and any rulings derived from them. By systematically addressing these points, the research provides a unique and original contribution to the study and service of the Mālikī school. Among the most prominent results of the research: It is permissible to perform ritual ablution and ritual purification with water used by a woman, if the use did not change any of its characteristics: its color, taste, or smell. Likewise, it is permissible to perform tayammum with soil that has been used for tayammum, if no impurity is seen in it.
Copyright (c) 2025 Ousman Mbye https://creativecommons.org/licenses/by-nc-sa/4.0
القراءات المتواترة في كتاب روائع البيان في تفسير آيات الأحكام من القرآنلمؤلفه محمد علي الصابوني
This study aims to examine the existence and influence of mutawātir readings (qirā’āt) on the determination of legal rulings in Rawā’i‘ al-Bayān fī Tafsīr Āyāt al-Aḥkām min al-Qur’ān authored by Muḥammad ‘Alī al-Ṣābūnī. The research focuses on five selected legal verses that contain qirā’āt variations, namely the words: nansa-hā, yuṭīqūnahu, yaṭhurna, qur’, and arjulakum. It addresses how these mutawātir readings contribute to the formulation of legal conclusions within al-Ṣābūnī’s exegesis. The study employs a qualitative approach, using the comparative exegesis method (al-tafsīr al-muqāran) and a thematic approach to legal verses containing mutawātir readings. The primary sources consist of two volumes of Rawā’i‘ al-Bayān, while the secondary sources include classical and contemporary works relevant to the sciences of qirā’āt and legal exegesis. Documentation and textual analysis methods were applied to uncover the structure of al-Ṣābūnī’s exegesis and the role of qirā’āt in his legal reasoning. The findings show that mutawātir readings play a significant role in enriching the semantic scope of Qur’anic terms and in shaping legal understanding, although they are not always the principal basis for legal preference (tarjīḥ). Al-Ṣābūnī tends to combine the method of exegesis by transmission (bi al-ma’thūr) and exegesis by opinion (bi al-ra’y), with strong reliance on juristic opinions and consideration of the objectives of Islamic law (maqāṣid al-sharī‘ah). In certain cases such as abrogation (naskh) and the waiting period (‘iddah) differences in readings had a direct impact on the legal conclusion. In other cases such as the rulings on ablution (wuḍū’) and menstruation mutawātir readings served more as a support for semantic breadth rather than as determinants for legal preference. The study concludes that understanding mutawātir readings is essential for the development of Qur’anic legal interpretation in the contemporary era, as these readings are a fundamental tool in constructing legal reasoning within tafsīr. Therefore, the employment of qirā’āt in exegesis as exemplified by al-Ṣābūnī constitutes a significant scholarly contribution to the methodology of deriving rulings from the Qur’an.
Qirā’āt, Mutawātir, Rawā’i‘ al-Bayān, Muḥammad ‘Alī al-Ṣābūnī
Copyright (c) 2025 Gampang Dadiyono, Muhammad Galib, Muhsin Mahfudz https://creativecommons.org/licenses/by-nc-sa/4.0
دعوى مخالفة الشيخ محمد بن عبدالوهاب لابن تيمية في مسألة النذر لغير الله - دراسة نقدية –
This study critically examines the claim that Imam Muhammad ibn ʿAbd al-Wahhab contradicted Imam Ibn Taymiyyah regarding the issue of vows (nadhar) made to other than Allah. Opponents of Imam Muhammad ibn ʿAbd al-Wahhab have accused him of diverging from Ibn Taymiyyah, alleging that Ibn Taymiyyah regarded vows made to others besides Allah as either minor shirk (polytheism) or merely a sin, whereas Imam Muhammad ibn ʿAbd al-Wahhab considered them major shirk. The aim of such accusations was to sever the link between the two Imams and to portray Muhammad ibn ʿAbd al-Wahhab as having no scholarly precedent for his call, thereby undermining the reformist movement he led. This study therefore seeks to clarify the alleged divergence between the two Imams on the issue of vows to others besides Allah by analyzing the texts of Ibn Taymiyyah cited by critics, and to demonstrate the consistency between their rulings. The researcher concludes that no real divergence exists between the two Imams concerning this matter, and that Ibn Taymiyyah in fact considered seeking nearness to others besides Allah through vows as major shirk, which fully accords with the position of Imam Muhammad ibn ʿAbd al-Wahhab.
Vows, claim of contradiction, creed, Muhammad ibn Abd al-Wahhab, Ibn Taymiyyah
Copyright (c) 2025 Kastriot Mazreku https://creativecommons.org/licenses/by-nc-sa/4.0
نقل الميت من بلد إلى بلد في آراء العلماء
This research discusses the law of moving corpses from one country to another. The first goal is to find out the laws of moving corpses from one country to another. The second is knowing the law of moving bodies from a cemetery to another cemetery. The scientific approach used by researchers consists of the following: inductive approach, deductive approach, and comparative approach. The results of this research are: first, the law of moving corpses from one country to another. Maliki believes that it is permissible to transport them as long as it does not result in a violation of sanctity, ugliness, or change, while Hanbali says it is makruh to move them without any intention, and Hanafi says it is makruh to move them beyond a distance of 2 km. Meanwhile, Syafi'i has two opinions, namely the first opinion that the law is haram and the second opinion that it is makruh. Second, the law of moving a body from one grave to another is essentially haram, unless it is forced, for example, to be buried in a mosque or on confiscated land, in which case it must be moved, namely for the benefit of the Muslim community, for example, the expansion of a mosque, then this is permissible.
moving, corpses, states, opinions of ulama
حكم آلات الملاهي عند جمعية نهضة العلماء وجمعية المحمدية بإندونيسيا: دراسة فقهية مقارنة
This study aims to explain the ruling on musical instruments according to Nahdlatul Ulama (NU) and Muhammadiyah in Indonesia by comparing their views with those of scholars from the four major Islamic legal schools. It also discusses the reasons behind their differences, identifies the stronger opinion (rājih), and examines the methodology used by both organizations in addressing and determining legal rulings. The study further compares these methodologies with those employed by classical jurists. The researcher adopts three approaches: an inductive approach to compile the disputed issues between the two organizations, an analytical approach to examine and analyze those issues, and a deductive approach to explore the methods used in determining legal rulings. The study finds that the two organizations differ in their general views on musical instruments (al-maʿāzif), resulting in two primary opinions: prohibition (ḥarām) and permissibility (mubāḥ). This divergence stems from their differing reliance on the principle of original permissibility and their evaluation of the authenticity of hadiths that prohibit musical instruments. Those who consider the prohibition hadiths as strong argue that musical instruments are forbidden, while those who weaken these hadiths—even if narrated in Ṣaḥīḥ al-Bukhārī—base their position on the original principle of permissibility.
Musical Instruments, Nahdlatul Ulama, Muhammadiyah, Music
Copyright (c) 2025 Usamah Maming Gappa, Ibrahim Rasheed Saad Al-Shubrumi
تقريب مقاصد القرآن العقدية من خلال قصة أيوب عليه السلام وأثره على تفسير ابن عاشور (دراسة تحليلية)
The topic of maqāṣid al-ʿaqīdah (the higher objectives of Islamic creed) is a central issue in Islamic theology and Qur’anic studies. The stories within the Qur’an play a vital role in reinforcing the foundations of belief, deepening the understanding of Qur'anic texts, and actualizing them in building sound faith among Muslims. These stories also function as tools of daʿwah and vehicles for delivering Qur’anic messages, offering advice, lessons, clarity, guidance, and wisdom. This study aims to approach the meanings of maqāṣid al-ʿaqīdah through Qur’anic stories, taking the story of Prophet Ayyub (peace be upon him) as a case study. The research employs an inductive-analytical methodology by collecting and examining Qur’anic verses related to Ayyub’s story and identifying the objectives of creed conveyed through his experiences and conditions. The analytical method is applied to explore the values and creedal objectives reflected in these verses. The study finds that the verses detailing the story of Prophet Ayyub convey profound Qur’anic objectives such as steadfastness in faith, contentment with divine decree, and complete reliance on Allah during severe trials. The story also highlights key theological themes such as servitude, lordship, monotheism, divine justice, as well as various levels of patience and gratitude. Furthermore, it presents essential lessons about life’s trials and tests, along with ethical and spiritual values that every believer should embody on their journey toward Allah.
Objectives of Creed, Qur’anic Stories, Maqāṣid-Based Tafsīr, Story of Prophet Ayyub
Copyright (c) 2025 Fatmah Taufik Hidayat, Syahrul Rahman
أنواع محبطات الأعمال الواردة في السنة النبوية
This is a brief research on the types of nullification mentioned in the prophetic texts, and I named it: "Types of nullifications mentioned in the prophetic Sunnahs." It aims to explain the concept of nullification, and some related terms such as non-acceptance and invalidity. The research consists of an introduction, three chapters, and a conclusion. As for the introduction, it contains the importance of the research, its problems, objectives, and limits. Then the first chapter discusses the concept of nullification, and the second chapter discusses the types of nullification mentioned in the prophetic Sunnah, then the third chapter discusses the paths of scholars in explaining the meaning of nullification of work, then the conclusion, which includes the most important results of the research. In this research, I will follow the inductive, analytical, and critical approach, so that I will track the hadiths from the books of Sunnah, then analyze them through the research topic by looking at the nullifying work, then talk about these hadiths, and judge them according to the approach of the hadith scholars. Among the most important results of the research: Reporting that the nullifications mentioned in the Sunnah are divided into general and partial, including that the nullifications are specific to major sins, and including the clarification that the correct approach requires the correct understanding of the pure Sunnah.
nullifications, deeds, Sunnah, prophetic
Copyright (c) 2025 Farhan, Yasir bin Abdillah Al-Salman
التقديم والتأخير في عمدة الجملة الاسمية وأغراضهما: كتاب عظة الناشئين لمصطفى الغلاييني أنموذجا (دراسة تحليلية نحوية)
Muṣṭafā al-Ghalāyīnī’s ʿIẓat al-Nāshīʾīn is a renowned work known for instilling values of morality, etiquette, and nationalism since colonial times. The phenomena of taqdīm (preposing) and taʾkhīr (postposing) in this text play a crucial role in shaping the reader’s understanding of the content, making it essential to clarify their meanings to avoid misinterpretation of the intended message. This study aims to identify the types of taqdīm and taʾkhīr in the core components of nominal sentences (jumla ismiyyah) and explain their purposes as found in ʿIẓat al-Nāshīʾīn. The study adopts a qualitative methodology, applying three approaches: descriptive for data analysis, library research for data collection and object study, and theoretical linguistics as the analytical framework. Data were collected from 1,120 sentences across 44 sections, with 15 selected purposively as samples. The data collection technique used is simak (observation), including listening, transcribing, and recording, followed by analysis using the distributional method with direct constituent analysis and syntactic segmentation. The findings reveal variations of taqdīm and taʾkhīr in nominal sentence structures, totaling 533 sentences. These include obligatory and permissible preposing/postposing of the subject (mubtadaʾ) and predicate (khabar), including in kāna and inna constructions. The purposes of taqdīm and taʾkhīr include emphasis, specification, drawing special attention, comparison, reasoning, expression of hope, reinforcement of meaning, informing unaware interlocutors, semantic restriction (qaṣr), and affirming intent or eliminating doubt. The study recommends that future researchers analyze taqdīm and taʾkhīr in verbal sentences (jumla fiʿliyah), understand the order of core versus supplementary elements (ʿumda vs. faḍla), or adopt a historical-comparative linguistic (diachronic) approach.
Taqdīm, Taʾkhīr, Nominal Sentence, Syntax, Muṣṭafā al-Ghalāyīnī
Copyright (c) 2025 Fanisa Aulia Putri, Muhammad Syamsul Arifin
المناسبات بين السور في "التيسير في التفسير" لأبي حفص النسفي
Hafs al-Nasafi's "Al-Taysir fi al-Tafsir", a critical aspect of Qur'anic studies that highlights the coherence and wisdom of Surah arrangement. The study aims to analyze al-Nasafi's methodology in presenting these correlations, their types, and the connecting elements he employed, show casing his contributions to understanding inter-Surah harmony. The research utilized the inductive method to collect relevant data and the descriptive method to analyze al-Nasafi’s approach. The findings reveal that his interpretation reflects a remarkable organization in connecting verses and Surahs, affirming its significance as a reference for studying Qur'anic interrelations. This work underscores the importance of this science in unveiling the Qur'anic miracle and encourages further specialized studies.
Munasabat, Surah, Tafsir, Abu Hafs Al-Nasafi, Al-Taysir fi Al-Tafsir, Quran, Ulum Al-Quran
Muhammad bin Abdullah bin Sulaiman Aba al-Khail
Copyright (c) 2025 MU'TASHIM BILLAH BILLAH, Muhammad bin Abdullah bin Sulaiman Aba al-Khail
التحليل التقابلي بين اللغتين العربية والإندونيسية في المفعول به
This study aims to examine the concept of mafʿūl bih (direct object) in Arabic and Indonesian, focusing on similarities and differences between the two languages and describing their respective usage methods. It also seeks to contribute to addressing the difficulties and errors faced by Indonesian-speaking learners of Arabic, especially in understanding and applying the concept of mafʿūl bih. The study is limited to comparing formal Arabic (fuṣḥā) and standard Indonesian in terms of the mafʿūl bih, using a descriptive-analytical-comparative method. The analysis involves three main steps: first, a linguistic description of mafʿūl bih in both languages; second, identification of similarities and differences; and third, prediction of potential learning difficulties arising from those differences. Key findings include: both languages share common features, such as mafʿūl bih being an additional element in the sentence and its ability to occur more than once and typically at the end. However, differences include Arabic allowing up to three direct objects for some verbs, while Indonesian generally limits this to two. Furthermore, mafʿūl bih in Arabic is identified by grammatical case markings (ʿirāb), whereas in Indonesian, it is identified by sentence position. Arabic also allows three structural variations of mafʿūl bih, while Indonesian generally maintains a fixed structure. These differences represent major obstacles for Indonesian-speaking learners of Arabic.
Mafʿūl Bih, Contrastive Analysis, Indonesian Language, Arabic Language
Copyright (c) 2025 Rustam Koly, Abdullah Nazhim Hamid, Ronny Mahmuddin
المسائل التي على خلاف القياس عند متأخري الحنابلة في كتاب الطهارة جمعاً ودراسة
The objective of this research is to examine issues related to analogy (qiyas) that the Hanbalis disagreed with in the Book of Purification, to explain the origins of the qiyas in these disputed matters, and to analyze why the Hanbalis diverged from qiyas. It also explores the views of non-Hanbalis on these issues and aims to determine the strongest opinion among them. The study adopts an inductive approach by exploring sources relevant to the topic and a deductive comparative approach by presenting the views of jurists, their arguments, and responses, followed by determining the strongest opinion and its supporting evidence. The research concludes that the Hanbali school sometimes departs from its principles and rules due to other factors, such as textual evidence from the Prophet (PBUH) or reports from some companions.
الحكم الشرعي في الدفع بعدم صلاحية الخاطب
The importance of this study lies in the impact of substantive defense on the conduct of lawsuits. Substantive defense highlights flaws in the plaintiff's case raised by the defendant, including the defense against an unsuitable marriage proposer in al-'Aḍl cases. Here, the defendant draws the judge's attention to the fact that the plaintiff is seeking marriage with an unfit man, a defense that can only be considered after being examined from legal and jurisprudential perspectives, which is where the importance of this research lies. The study aims to clarify the shariah and legal opinions on the defense against al-'Aḍl claims based on the unfitness of the proposer, addressing issues related to the ruling of al-'Aḍl, its impact on marriage guardianship, criteria for an unfit proposer, and the jurisprudential ruling on prohibiting marriage due to unfitness. The research adopts an inductive, analytical, and comparative approach. The study concludes, among other findings, that al-'Aḍl is prohibited based on consensus (Ijma), marriage guardianship is transferred to the judge if the nearest guardian is disqualified, and the argument to ban marriage based on potential exploitation is not valid. The study recommends further exploration of jurisprudential issues stemming from substantive defenses in all legal proceedings.
Defense, substantive defense, al-‘Aḍl, marriage guardianship, proposer suitability
The Karramiyyah is a sect that affiliates itself with Ahlus Sunnah wal Jama'ah, affirming the attributes of Allah (SWT). They follow Imam Abu Hanifah (rahimahullah) in matters of jurisprudence (fiqh), but they hold deviations in their creed that contradict the beliefs of Ahlus Sunnah wal Jama'ah, including Imam Abu Hanifah and his senior students. The sect comprises various groups and branches, centered primarily around Khurasan. Though they are now extinct, their teachings continue to influence some groups and sects, such as the Musyabbihah, Jahmiyyah, and Murji'ah. This study explores the Karramiyyah sect, detailing its history, beliefs, and the sub-sects within it.
Al-Karamiyah, Muhammad bin Karam Al-Sijistani, Al-Haysamiyah, Al-Majjasimah.
دراسة نقدية للتفسير العلمي في العصر الحديث
The significance of this research lies in its focus on contemporary scientific exegesis, which addresses the stance of modern scholars on this method of interpretation, particularly those who oppose it. The research aims to clarify doubts, provide accurate information to those who are confused on the matter, and present a clear, comprehensive, and accessible explanation, enabling thinkers to reflect and adopt the most appropriate stance—one that leans toward what is beneficial for them and others, and that is pleasing to the Lord of all worlds. The researcher uses inductive, analytical, and critical approaches. Among the findings are: the method of scientific exegesis must be approached with caution, and its steps should be carefully considered. The moderate view on this method is that it is permissible, but only when conditions are met to ensure that the interpretation is valid and acceptable. It is neither absolutely rejected nor accepted without reservations. Scientific exegesis should avoid excessive claims, and the apparent meaning of the text should not be diverted to another meaning unless absolutely necessary—such as when the literal meaning is impossible to accept.
تدريب اللغة العربية لفهم معاني القراءات في الصلاة تحقيقا للخشوع في الصلاة لأهل المجمع السكني مانغالا بماكسر
This research aims to teach Arabic to help the residents of Gubernuran Manggala Makassar understand the meanings of prayer recitations. The problem addressed is the residents' current level of understanding regarding prayer recitations and its solution through Arabic language training. This qualitative research uses interviews and participatory observation, beginning with an observation of the residents' conditions and an analysis using the SOAR framework, which led to the development of a work plan and activities. The training was conducted over two months, including a pre-test, the training itself, and a post-test. Before the training, most participants were unaware of the meanings of prayer recitations, while a small number had limited understanding. After the training, participants were able to understand the meanings of the prayer recitations. Post-test results showed that participants achieved satisfactory scores, ranging from 60 to 100. The participants also felt a significant improvement in their prayers. The study recommends that such training programs be continued in other locations, especially around Manggala, in collaboration with religious institutions and with government support.
Copyright (c) 2024 Ronny Mahmuddin https://creativecommons.org/licenses/by-nc-sa/4.0
المصلحة المرسلة (اعتبار حجيتها وارتباطها بكمال الشريعة الإسلامية)
This research discusses the concept of al-Maslaḥah al-Mursalah and the jurists' views on its authenticity and limitations in its application. It also examines how the concept of al-Maslaḥah al-Mursalah serves as evidence of the perfection of Islamic law. The study aims to explore the concept of al-Maslaḥah al-Mursalah, its authenticity among jurists, its rules of application, and its connection to the completeness of Islamic law. The research is restricted to two main issues: first, the views of jurists on the authenticity of al-Maslaḥah al-Mursalah, and second, the rules governing its application and its relation to the perfection of Islamic law. The researcher adopts inductive, analytical, and historical approaches. The study concludes that jurists differ on the authenticity of al-Maslaḥah al-Mursalah, but in practice, they have applied it to various contemporary issues. Additionally, its application follows established rules by jurists, and it demonstrates the flexibility and validity of Islamic law in all times and places, reflecting the law's perfection.
al-Maslaḥah al-Mursalah, authenticity of al-Maslaḥah al-Mursalah, al-Mursalah according to jurists
Copyright (c) 2024 Muhammad Taufan Djafri
مقاصد سور القرآن عند البقاعي (ت 885 هـ) دراسة نظرية تطبيقية
This research belongs to the field of Maqāṣid al-Suwar (Objectives of Qur'anic Chapters) and is titled: "The Objectives of Qur'anic Chapters According to al-Baqā’ī (d. 885 H): A Theoretical and Applicative Study." The aim is to collect the Maqāṣid al-Suwar from al-Baqā’ī’s two works, Musā'id al-Naẓr and Niẓām al-Durar, as well as from other scholars who have studied the objectives of the chapters. The research also examines how various interpreters (mufassirun) derive the Maqāṣid al-Suwar from the Qur'an and compares their methodologies. This study employs three approaches: inductive, analytical, and comparative. Among the key findings are: (1) Maqāṣid al-Suwar is a term later defined by al-Baqā’ī as a science that reveals the purposes of the Qur'anic chapters; (2) Maqāṣid al-Suwar is a discipline that deserves careful study, as it plays a vital role in Qur'anic interpretation and greatly facilitates the understanding of the Qur'an's meanings; (3) According to al-Baqā’ī, the Maqāṣid al-Suwar can be categorized into three types: matters of creed, law, and ethics; (4) The objectives of the chapters have a significant impact on other Islamic sciences, such as Tafsir (exegesis), by enhancing the understanding of Qur'anic interpretation, including munāsabāt (correlations between chapters), and legal reasoning (istinbāṭ), as this knowledge serves as a foundation for understanding the objectives of the Qur'anic chapters.
Maqāṣid al-Suwar, al-Baqā’ī, Qur'anic exegesis, comparative
وصف الحافظ ابن رجب الأحاديث في البخاري بأنها ليست على شرط مسلم مما فيه اختلاف في فتح الباري "دراسة نقدية عللية"
This study examines the marfu' hadiths or those that are indicated as not being classified as authentic (sahih) by Imam Muslim. Al-Hafiz Ibn Rajab stated or suggested that these hadiths do not meet the conditions set by Muslim in his book Fath al-Bari due to differing views. The aim of this research is to identify the hadiths that Al-Hafiz Ibn Rajab stated or indicated as not meeting Muslim’s conditions in his Fath al-Bari, analyze the differences in opinions, and draw conclusions based on the rulings of muhaddithun (hadith scholars) regarding which view is more accurate (rajih). Additionally, the study seeks to highlight the reasons why Al-Hafiz Ibn Rajab classified these hadiths as not adhering to Muslim’s criteria. Using inductive, analytical, and critical approaches, the researcher discovered several key findings. Seven hadiths in Fath al-Bari by Ibn Rajab were identified as being reported by Imam al-Bukhari but not fulfilling Muslim's conditions. Of these, five were selected for further examination, and the reasons why these hadiths did not meet Muslim’s standards were sought from the statements of Al-Hafiz Ibn Rajab. The researcher found that for each of these hadiths, there were two or more points of contention, such as differences in determining whether the hadith is marfu' or not, disagreements over whether the hadith is mauquf or not, or discrepancies in the chain of transmission (sanad), the text (matan), the names of the companions mentioned, or other factors.
Characteristics, not Muslim's conditions, critical study of al-‘ilal
Copyright (c) 2024 Muhammad Isa Abdullah
لفظ الجبار في القرآن الكريم: دراسة موضوعية
This research highlights the word al-Jabbār in the Qur'an, with the aim of defining the term al-Qur'an based on the definition of etymology and terminology, the meaning of its derivation in the context of the Qur'an, and the implications of the nature of al-Jabbar. This research uses an inductive approach in exploring the word al-Jabbār and a descriptive and deductive approach by referring to various relevant interpretations and references and exploring the meaning of al-Jabbār in the context of the verses of the Al-Qur'an. The main finding of this research is that the origin of the linguistic use of the word al-Jabbār revolves around power, greatness, and establishing something by force. The meaning of al-Jabbār in the context of the Qur'an appears in the sense of a person in power, a person who oppresses unjustly, and a person who is arrogant in following the truth.
Copyright (c) 2024 Muhammad Youssef Al-Deek
نظرية الوحدة في أساليب تعليم القواعد النحوية
This research aims to describe the wihdah theory (integrated theory) regarding teaching techniques for nahwu rules, namely nahwu rules, which are taught by paying attention to the teaching of four Arabic language skills and language elements in one meeting. This research also aims to present an integrated and comprehensive analysis of the teaching of the Nahwu rules. This type of research is qualitative descriptive research using library methods. The results of the research show that there are six techniques for teaching Nahwu rules based on integrated theory, namely combining the teaching of Nahwu rules, four language skills, and language elements in one meeting. These techniques are techniques for presenting the text, then understanding the text, reading jahriyah, discussing problems, drawing conclusions, and linguistic exercises.
Technique, Nahwu Rules, Integrated Theory.
جهود المختصرات التفسيرية في تقرير قواعد الربوبية: تفسير الجلالين أنموذجا
At the basic level in various fields of science, it generally describes the completion of the building stages of these sciences and reaching the stage of maturity. At this stage, the desired fruit of these sciences can be grasped, and this stage also provides the foundations for the scientific tools needed to achieve scientific mastery. There is no doubt that the first thing researchers want to explain is the science of faith, because it is an urgent need for Muslims. Therefore, researchers are trying to achieve this noble goal by asking for help from Allah SWT. And the first source of Muslim faith is the Koran. Specifically, the study used the book of Tafsir al-Jalālain because of its popularity among Muslims, which was written to make it easier to read the Koran. This research will clearly explore the signs for establishing the rules of Rububiyyah monotheism in the book Tafsīr al-Jalālain. There is no doubt that attention to faith is not limited to tafsir books, which have extensive and detailed discussions, but concise tafsir books compete in discussing this aspect of the rububiyyah. Through this research, it is also confirmed that paying attention to the rububiyyah aspect is an important stage for the basic foundations in general, both with the preaching community and the ijabah community. What encourages researchers to pay attention to this important aspect of the faith is serving the Islamic faith and providing enlightenment to Muslims.
مستجدات الكوارث في الطهارة (أندونيسيا خصوصًا)
The main purpose of this study is to examine several cases and problems of taharah (purity) that occur during disasters as something that can never be separated from human life, and will last until the doomsday. The catastrophic phenomenon gave birth to various cases related to fiqh (Islamic law) that needed answers, so that a Muslim could take a science-based stance. The limitations of this study are: first, the urgency of disaster jurisprudence assessment, and second, the application of disaster jurisprudence assessment in Indonesia in taharah cases. This research uses methods that are inductive and analytical. This study aims to explain some cases of disaster jurisprudence in the taharah chapter. This research is expected to be a reference for disaster victims, volunteers, and the community in general. This study succeeded in formulating a definition of disaster and several conclusions of Islamic law in contemporary cases related to taharah; Among them are the law of preparing a special container of earth for use in tayammum, the law of ablution using water that is side by side or mixed with the corpse, the law of people who are unable to use all media for purification, The law uses flood water—especially if it has been mixed with mud—and the law uses mosques as shelters and temporary shelters for menstruating and postpartum women.
Jurisprudence of Disaster, Taharah, Jurisprudence of Taharah, purification.
Copyright (c) 2024 Harman bin Tajang Mappa Bugis
تأليف الرسائل الفقهية المفردة: أسبابه ومناهجه
This type of writing is usually called special fiqh or individual fiqh treatises. In general, these treatises discuss certain issues, or certain branches of the topic of Islamic jurisprudence, with in-depth study and deeper scrutiny, and the author separates them from all other topics of Islamic jurisprudence. This type of fiqh writing generally occurs in all schools of thought, so writings that discuss certain fiqh issues are presented in special sections related to a branch or problem of fiqh according to the diversity of conditions, reasons, and motives. Fiqh treatises that briefly discuss this particular issue have appeared throughout history, and their number is unlimited, although very numerous, but those printed from these treatises compared to their manuscripts are few. Public and private manuscript treasuries are still filled with fiqh treatises such as this. Considering the importance of fiqh treatises in explaining many problems and helping someone explain sharia laws to problems that have recently occurred and require the establishment of sharak laws, it is very important to study these treatises. This research aims to introduce fiqh treatises that discuss certain issues, the reasons for writing them, as well as explaining the authors' methods in basic terms and practice using examples of cases found in schools of fiqh.
writing, treatise, jurisprudence, special studies.
منهج ابن عبد السلام الهواري في تقرير المصطلحات الفقهية من خلال مسائل الجهاد والنكاح في كتابه (تنبيه الطالب)
This research aims to explain the method of "Muhammad bin Abd al-Salām al-Hawārī" (d. 749) in assessing various problems in general and in terms of jurisprudence in the Maliki school of thought from the end of the book "Jihad" to the beginning of the chapter on marriage disgrace in general. special. This research uses an inductive-deductive approach to the words of Ibn 'Abd al-Salām, especially in the part studied. This research found several findings, the most important of which is that Ibn 'Abd al-Salām al-Hawārī's method in interpreting the term Fiqh on the issue of jihad and marriage shows the author's scientific position. This can be seen in the clarity of his expressions, the ease of his words, his ability to present postulates and explain debates on fiqh issues through diversity in terms of postulates based on postulates for various purposes, whether for linguistic issues or explaining the causes of disagreements among ulama, or mentarjih, or establishing jurisprudence laws, and their additions to Islamic jurisprudence through narrations and various methods, and opinions in the Maliki school of thought, in addition to other schools of jurisprudence. Apart from that, it shows his attention to the propositions, which can be seen from his persistence in drawing the propositions from the Qur'an, Sunnah, ijma' and kias. Likewise, one of its features is that its method mentions the assessment of hadith except for certain cases, considering the frequent use of fiqh terms, both related to the title of the imam and the book.
Method, Ibn 'Abd al-Salām, fiqh terms, Tanbīh al-Ṭālib.
The four schools of jurisprudence were received by the nation with acceptance, and people flew to the horizons with their writings, branches, and fatwas, but like any human effort, they are interspersed with some shortcomings or defects, or something falls into the understanding of its followers that creates the illusion of conflict and confusion between its branches on the one hand and its origins and rules on the other hand. What the meaning is hidden and difficult to understand and comprehend, which is what jurists called “jurisprudential problems.” The problem is the knot of any research, and it is necessary that whoever liberates it and explains it has achieved knowledge, since clarification occurs by removing the thing from the space of the problem into the space of manifestation.” Since the people who raise the issue are the scholars of the sects who are the most knowledgeable about their origins and branches, these issues have their importance and status. Jurists need to track down these problem areas, and examine proven solutions or find appropriate solutions for them, among the important skills that are useful to the student of jurisprudence, which requires the use of mind, long-sightedness, and deliberation. I have concluded that the concept of the problem according to the jurists means “a jurisprudential text whose meaning is ambiguous or contradicts an established principle according to the estimation of the problem person, and which can be corrected.”
The Four Imams, the Mushkil, the Jurists, a jurisprudential text
Copyright (c) 2023 Abdulaziz bin Muhammad Al-Obaidullah
حكم تولي أجهزة الذكاء الاصطناعي كتابة خطبة الجمعة وإلقائها
This research talks about an expected future calamity, which is that artificial intelligence devices will undertake the work of the Friday preacher, such as writing and delivering the sermon. The aim of the research is to show the jurisprudential ruling on this calamity, and it was followed in it according to the inductive purposeful analytical approach, and the result of the research was that the jurisprudential ruling on this issue There are many options between artificial intelligence devices writing the sermon themselves and receiving it, and this is not permissible from a legal standpoint. Because the robot is obligated to perform the Friday prayers, if he himself preaches, but if the imam stumbles in writing a disciplined Friday sermon, it is permissible for him to use these devices to write the sermon, on the condition that he reviews it after writing. Because there is no clear evidence that prevents it from being written solely by devices, this research contributes greatly to the jurisprudence of calamities because it laid the foundation for starting to look into t This is the future calamity
Copyright (c) 2023 Majdi Tayseer Ibrahim Sulaiman
زواج القاصرات المعاصر وبيان الاختلاف عليه في ضوء الشريعة الإسلامية
Contemporary child marriage has become a noticeable phenomenon in recent times, spreading rapidly and extensively. This research aims to clarify the concept of minors and elucidate the reasons and motivations behind the prevalent phenomenon of child marriage, both in the past and in contemporary society. The study reveals that there are social, economic, health, and psychological factors contributing to this issue. The research adopted a descriptive and inductive approach to investigate the reasons for marrying minors, based on an analysis of books and studies that discussed the motives for such marriages and the legal rulings on marrying minors. Additionally, the negative consequences of child marriages were examined. The research yielded findings, including the definition of a minor as someone who has not reached the legal age for marriage and is incapable of assuming marital responsibilities. The economic circumstances of the guardian sometimes force them to marry off their daughters to avoid the financial burden. Some parents resort to informal marriages, which the law prohibits, thus denying minors their rights. The study also highlighted the physical and mental health risks associated with child marriages, such as weakened immunity, diabetes, high blood pressure, and other health issues. Research has also documented cases of minors dying within a year of marriage. In conclusion, this research contributes to clarifying the concept of minors, uncovering the reasons for child marriages, and explaining the legal rulings regarding such unions.
Copyright (c) 2023 Shahin Gahin Hamed Gahin Metawee, Mohammed Muneer'deen Olodo Al-Shafi'i
قواعــد العرف الفقهية عند بن قيم الجوزية
This research raises the subject of fiqh rules regarding customs according to Ibn Qayyim al-Jauziyyah with the aim of revealing the current fiqh rules regarding customs according to Ibn al-Qayyim, mentioning the implementation of these rules in fiqh matters, and determining in what fields of jurisprudence these rules can be implemented. This research uses inductive, analytical, and applied approaches. The research results show several things. First, the disclosure of the main rules regarding customs, which were considered final by Ibn al-Qayyim in his ijtihad, and in general, there are three rules, namely: the rule "requirements based on custom are the same as oral requirements", the rule "permission based on custom is the same as permission based on verbal", and the rule "anything that is not specified in the Shari'a or language, the determination is returned to custom. Second, the many implementations of fiqh rules regarding customs in Ibn al-Qayyim's book show that he used these rules as a source of advice and suggestions in istinbat. Third, Ibn al-Qayyim applied many fiqh rules regarding customs in the field of muamalah fiqh.
custom, Ibn al-Qayyim, rules of jurisprudence, implementation of jurisprudence
Copyright (c) 2023 Mahasin Zuhair Thaher, Abedllah Ali Alsafee