Air Suci yang Makruh untuk Bersuci Perspektif Syafiiyyah dan Hanabilah
Holy Water (Makruh) for Purification from the Perspectives of the Syafii and Hanbali Schools
Keywords:
air suci, makruh, perspektif, mazhab
Abstract
This study examines the use of makruh water for purification from the perspectives of the Shafi'i and Hambali schools of thought. Makruh water refers to water that is not recommended for use if other permissible (mubah) water is available. The aim of this research is to understand the various categories of makruh water according to these two schools and their implications for the purification practices of Muslims. The methodology used is library research, which involves collecting and analyzing data from various classical and modern literature related to Islamic law.
The results of this study indicate that the use of sacred water which is makruh for purification, according to the perspectives of the Shafi'i and Hambali schools of thought, is deemed makruh. The contribution of this study is to provide a deeper understanding of the use of makruh water in the context of purification and its legal implications according to the two major schools of thought in Islam.
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al-Ansari, Zakariya bin Muhammad bin Zakariya, Asna’ al-Matalib fi Syarh Raud al-Talib, t.t: Dar al-Kitab al-Islami, t.th.
al-Anshorī , Ahmad bin Muhammad bin ‘Alī, Kifāyah al-Nabī fī Syarh al-Tanbīh. Cet. I; t.t: Dār al-Kitab al-‘Alamiyah, 2009.
al-Baghdadī, Abū al-Hasan ‘Alī bin Muhammad bin Muhammad bin Habīb al-Bashrī, al-Hāwī al-Kabīr fī Fiqh Mazhab al-Imam al-Syāfii, Cet. I; Beirut: Dār al-Kutub al-‘Alamiyah, 1999.
al-Baihaqī, Abū Bakar Ahmad bin Husain bin ‘Alī, al-Sunan al-Kubrā. Cet. III; Beirut: Dār al-Kutub al-‘Alamiyah, 2003.
Al-Baijūrī, Ibrahim. Hasyiyah Al-Baijūrī, Beirut: Dār al-Kutub al-‘Ālamiyyah, 1999.
al-Farji, Syamsu al-Din Abū ‘Abdi al-Rahman bin Abī Umar Muhammad bin Ahmad Ibn Qudamah, al-Syarh al-Kabir. Beirut: Dār al-Kutub al-‘Arabi li al-Nasyr wa al-Tawzi’. 1983.
al-Gaffar, Muhammad Hasan ‘Abdu, Syarh matnī Abī Syujā, http://www.islamweb.net.
Al-Hājah Durriyyah al-‘Aiytah, Fiqh al-‘Ibādāt ‘alā al-Mazhab al-Syāfii, (t.d),
al-Hajjāwī, Abū al-Najā Syaraf al-Dīn Mūsa. al-Iqna fī Fiqh al-Imam Ahmad bin Hanbal. Beirut: Dār al-Ma’rifah, t.th.
al-Hambali, ‘Abdu al-Rahman bin Muhammad bin Qāsim. Hāsyiah al-Raudh al-Murbi’. Cet. I; t.d
al-Hujjaj, Abū al-Hasan Muslim bin Muslim. al-Jāmi’ al-Sohih (Sohih Muslim) Turki: Dār al-Tiba’ah al-‘Āmirah, 1915 .
Al-Imam Ahmad bin Hanbal, Musnad al-Imam Ahmad bin Hanbal. Cet. I; t.t: Muassasah al-Risalah. 2001.
al-Ja’fi, Abū Abdillah Muhammad bin Ismail al-Bukahri, Sohih Bukhari. Cet. V; Dimasyqi: Dār ibn Kaṡir, 1993.
al-Jauziyah, Muhammad bin Abī Bakar bin Ayyub bin Sa’ad Syamsu al-Din ibn Qayyim, al-Wābil al-Sayyib. Cet. III; Kairo: Dār al-Hadis. 1999.
al-Kirmi, Mar’I bin Yusuf al-Hambali, Gāyatu al-Muntahā. Cet. I; Kuwait: Mausu’ah Garas li al-Nasyr wa al-Tauzi’, 2007.
al-Mardāwi, ‘Ālau al-Din Abu al-Hasan Ali bin Sulaiman bin Ahmad. al-Inshāf , Juz 7(Cet. I; Kairo: Hajar li Tiba’ah wa al-Nasyr wa al-Tawzi’. 1995.
Al-Mausu’ah Al-Fiqhiyyah Al-Kuwaitiyyah, h. 361.
al-Ramli, Syamsu al-Din, Nihayatu al-Muhtaj ila Syarhi al-Minhaj. Cet. III; Beirut: Dar al-Fikr, 1984.
al-Razzāq , Abū Bakar ‘Abdu, Al-Musannif. Cet. II; t.t: Dār al-Ta’sīl, 2013.
al-Rozi, Zainuddin, Mukhtār al-Sihah. Cet. V; Beirut: al-Maktabah al-‘Ashriyah, 1999.
al-Salam, Abū al-Hasan ‘Abīdillah bin Muhammad ‘Abdu bin Khan, Mura’Āh al-Mafātih Syarh al-Masābih, Juz 2(Cet. III; India: Idārah al-Buhus al-‘Alamiyah, 1404 H/ 1984 M), h. 187.
al-Suyūti, Mustafā bin Sa’ad bin ‘Abdihi al-Ruhaibānī al-Dimasyqi al-Hanbalī. Matālib Ulī al-Nuhā fī Syarh Gāyatu al-Muntahā. Cet. II; t.t: Al-Maktab al-Islami, 1994.
al-Syirbīnī, Syamsu al-Din Muhammad bin Ahmad al-Khatib, al-Iqna fī Hāl al-Lafdz Abī Syujā. Beirut: Dār al-Fikr, t.th
al-‘Ūṡaimin, Muhammad bin Sālih, al-Syarh al-Mumti’. Cet. I; t.t: Dār ibn al-Jauzi, 2007
Ibn Duayyan, Ibrahim bin Muhammad bin Salim, Manār al-Sabīl fi Syarh al-Dalīl. Cet. VII; t.t: al-Maktab al-Islami, t.th
Kamālu al-Din, an-Najmu al-Wihāju fī Syarh al-Minhāj, Cet. I; Jeddah: Dār al-Minhaj, 2004.
Muhammad bin ‘Ali bin Muhammad al-Hambali, Syifā al’Alil fi Ikhtiṡar Ibtāl al-Tahlīl. Cet. III; Beirut: Dār ibn Hazm, 2019.
Muhammad bin Qasim bin Muhammad bin Muhammad, Fath al-Qarib al-Mujib fi Syarh alfaz al-Taqrir. Cet I; Beirut-Lebanon: Dar ibn Hazm, 2005
Qudamah, Muwafaqa al-Dīn Abū Muhammad ‘Abdillah bin Ahmad bin Muhammad. al-Muqni’ fī Fiqh al-Imam Ahmad bin Hanbal. Cet. I; Saudi Arabiah: Maktabah al-Su’udi li Tawzi’, 2000.
Syeikh al-Islam Ibn Taimiyah, Majmu’ al-Fatāwā, Juz 12(Madinah al-Munawwarah: Majmu’ al-Malik Fahd li Tiba’ah al-Mushaf al-Syarif, 1425 H/ 2004 M), h. 600.
Umar, Muhammad bin Ahmad bin Husain. Hilyah al-Ulamā fī Ma’rifah Mazhab al-Fuqohā. Cet. I; Beirut: Dār al-Arqam, 1980.
Wahbah bin Mustafa al-Zulhaylī, Al-Fiqh al-Islāmī wa Adillatuhu, (Cet IV; Dimashqi: Dār al-Fikr, t.th), h. 264.
Mestika Zed, Metode Penelitian Kepustakaan (Jakarta: Yayasan Obor Indonesia, 2004). h. 3.
Mohd Mahyeddin Mohd Salleh “Analisis Fatwa Air Sisa Kumbahan Dari Sumber Mutanajjis”, JFatwa 25, no. 1(2022).
Muammar Mahabuddin, “Pemanfaatan Limbah Cair Dalam Bersuci Yang Telah Diproses Melalui Treatment atau Teknologi Dalam Tinjauan Mazhab Syāfi’i dan Mazhab Hanbāli”
Sarwat, Ahmad. Seri Fiqih Kehidupan. Cet I; Jakarta Selatan: DU Publishing, 2019.
Wijaya, Hendra. Tinjauan Klasik-Moden Hukum Islam Terhadap Air. Jurnal Bidang Keislaman 4, no. 2 2018.
Winarsih, “Hukum penggunaan Air Musyammas untuk Bersuci (Studi Komaparatif Pemikiran Ahmad Sarwat dan Teuku Khairul Falzi). Purwokerto: Fak. Syariah dan Hukum Perbandingan Mazhab, 2023.
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2024-07-26
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