Analisis Perbedaan Pandangan Ulama Syafi’iyah tentang Status Aurat Rambut dan Kuku Wanita yang Terlepas: An Analysis of Shāfiʿī Views on Detached Women’s Hair and Nails

Akbar magfirah; Maulana Maulana; Muh. Isra Syarif

doi:10.36701/fikrah.v3i4.3075

Authors

Akbar magfirah Institut Agama Islam STIBA Makassar, Indonesia
Maulana Maulana Institut Agama Islam STIBA Makassar, Indonesia
Muh. Isra Syarif Institut Agama Islam STIBA Makassar, Indonesia

DOI:

https://doi.org/10.36701/fikrah.v3i4.3075

Keywords:

ʿAwrah, Shāfiʿī School, Women’s Hair, Women’s Nails, Islamic Jurisprudence

Abstract

In Islamic jurisprudence, the obligation for Muslim women to cover their ʿawrah before non-maḥram men is a well-established principle aimed at preserving modesty and moral dignity. However, the legal status of detached body parts, particularly women’s hair and nails, remains a subject of juristic debate. Detached body parts can no longer be clearly identified as belonging to women, which raises questions regarding personal grooming practices and the handling of detached body parts in public contexts. This study examines the differing opinions within the Shāfiʿī school regarding whether detached women’s hair and nails retain the legal status of ʿawrah. Employing a normative library research method with comparative and conceptual approaches, the study identifies two principal positions within the Shāfiʿī tradition. The dominant (muʿtamad) view maintains that detached hair and certain nails remain legally classified as ʿawrah, as their original juridical status is not nullified by separation from the body. In contrast, the opposing view permits them to be seen on the grounds that detached body parts no longer carry clear gender identification and therefore do not give rise to fitnah. By systematically mapping these internal Shāfiʿī debates and situating them within a broader comparative framework of Islamic legal schools, this study offers a novel contribution to the discourse on women’s fiqh, particularly concerning the legal treatment of detached body parts in contemporary Muslim life.

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