https://journal.stiba.ac.id/index.php/nukhbah/issue/feedNUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam2024-12-31T07:09:58+00:00NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islamp3m@stiba.ac.idOpen Journal Systems<p style="text-align: justify;"><strong>NUKHBATUL 'ULUM</strong><strong>: Jurnal Bidang Kajian Islam</strong> is an academic journal published twice a year <strong>(June and December</strong>) by the Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia. This journal emphasizes specifications in the discourse of <strong>Islamic Studies</strong> (<em>Dirasah Islamiyah</em>), and communicates actual and contemporary research and problems with regard to <strong>Islamic studies</strong>. This journal openly accepts the contributions of experts from related disciplines. All published articles do not necessarily represent the views of journals, or other institutions that have links to journal publications. The article will be published in <strong>English</strong>, and <strong>Arabic</strong> language. </p> <p style="text-align: justify;"><img src="/public/site/images/admin/S36.jpg"></p>https://journal.stiba.ac.id/index.php/nukhbah/article/view/1512Exploring the Diversity of Asbāb al-Wurūd Utilities in Jurisprudential Hadiths2024-12-26T23:50:03+00:00Ananda Prayogianandaprayogi003@gmail.comFahrur Razifahrur.razi@uinsa.ac.idAlwi Shobrialwy98junior@gmail.com<p>Without knowledge of the <em>asbāb al-wurūd</em>, individuals can easily misunderstand hadiths. Moreover, the specific hadith under consideration serves as a source of Islamic jurisprudence (jurispridential hadith or hadith of <em>fiqh</em>), thereby potentially leading to errors in legal interpretations. To mitigate such occurrences, this article aims to elucidate the concept of <em>asbāb al-wurūd</em> both theoretically and practically in the context of understanding <em>fiqh</em>-related hadiths. This research addresses three key questions: a) the definition and principles of <em>asbāb al-wurūd</em>; b) the significance of hadith in Islamic jurisprudence; and c) the application <em>of asbāb al-wurūd</em> in interpreting <em>fiqh</em>-related hadiths. Through a literature review and qualitative descriptive analysis, data is gathered from diverse reliable sources, including journal articles, traditional texts (<em>turāth</em>), scholarly works, and credible documents. The findings demonstrate that asbāb al-wurūd involves studying the contextual background of hadiths to discern their intended meanings. Furthermore, the application of <em>asbāb al-wurūd</em> in <em>fiqh</em>-related hadiths encompasses six functions: specifying the general, defining the absolute, elaborating on the universal, clarifying abrogated rulings (<em>naskh</em>), providing legal reasoning (<em>taṣrīḥ</em>), and explaining ambiguities (<em>musykil</em>).</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Ananda Prayogi, Fahrur Razi, Alwi Shobrihttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1708Mental Diseases According to Hamka and the Methods of Treatment (A Review of Hamka's Tasawuf Modern Book)2024-12-26T23:50:10+00:00Imroatul Istiqomahimroatul.istiqomah@unida.gontor.ac.idFikri Hidayatul Rukmanafikrirukmana42005@mhs.unida.gontor.ac.idMuhammad Shohibul Mujtabamshohibulmujtaba@unida.gontor.ac.id<p>This study aims to answer the challenges of modern psychology with Hamka's soul theory in his book <em>Tasawuf Modern</em>. This is a qualitative study conducted at a library that analyzes data using descriptive analytical methods, psychological and Sufi approaches, and deductive-inductive techniques. The findings of this study are: first, the definition and characterization of a healthy soul according to Hamka and its hierarchy. Second, according to Hamka, mental illness is in the form of ghadab, takabbur, khauf and huzn and their triggers. Third, the treatment of mental illness is by coaching the soul through <em>tadzkiatu al-nafs</em> externally, namely: 1) associating with good people, 2) getting used to thinking, 3) maintaining lust, 4) working regularly, 5) self-introspection. And internally, namely sincerity, gratitude, asceticism, resignation and qana'ah. From this research we can understand that mental health is the influence of the purity of the soul through the education of the mind and heart externally and internally.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Imroatul Istiqomah, Fikri Hidayatul Rukmana, Muhammad Shohibul Mujtabahttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1732A Critical Analysis of al-Ḥiyal al-Syar'iyyah Concept within the Ḥanafī School Paradigm: Implications and Implementation in Contemporary Financial Transactions2024-12-26T23:50:14+00:00Sartini Lambajosartini@stiba.ac.idSiti Sa’diantisiti.sadianti@stiba.ac.idNabilah Al Azizahnabila.alazizah@stiba.ac.idSabila Adzkiasabilaadzkia61@gmail.com<p>This study examines the concept of <em>al-ḥiyal al-syar'iyyah</em> (permissible legal stratagems) from the Ḥanafī school of thought perspective and its application in contemporary financial transactions. The research aims to analyze the Ḥanafī scholars' views on <em>al-ḥiyal al-syar'iyyah</em> and explore its implementation in financial contracts (<em>mu'āmalah māliyyah</em>). Employing a qualitative approach with normative and sociological perspectives, this study focuses on textual analysis of classical and modern Islamic jurisprudence sources. The findings reveal that the Ḥanafī school considers <em>al-ḥiyal al-syar'iyyah</em> as a legitimate method to navigate religious matters without violating Islamic law, categorizing it into permissible and impermissible stratagems based on their objectives and alignment with <em>maqāṣid al-sharī'ah</em> (objectives of Islamic law). The study also demonstrates the application of this concept in various financial contracts, including sales, leases, loans, gifts, and contemporary Islamic financial products. This research contributes to the ongoing discourse on Islamic legal theory and its practical implications in modern Islamic finance, providing valuable insights for academics, policymakers, and practitioners in the field.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Sartini Lambajo, Siti Sa’dianti, Nabilah Al Azizah, Sabila Adzkiahttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1761The Controversy of the Book Waṣīyyat al-Muṣṭafā and Its Factors of Popularity in Hadith Studies2024-12-26T23:50:19+00:00Ahmad Nurhamdaniahmadnurhamdani0@gmail.comViki Juniantovikijunianto@tebuireng.ac.idIqbal Nursyahbaniiqbalnursyahbani@tebuireng.ac.idMohammad Hamsa Faurizmhamsafauriz2015@gmail.com<p>The study of hadith in Indonesia has experienced significant development in the 17th century. This is marked by many scholars from the archipelago who authored and studied hadith texts in each generation. One of the key texts is Waṣiyyat al-Muṣṭafā. Although this text is popular, Waṣiyyat al-Muṣṭafā has a controversial aspect due to the presence of many fabricated hadiths and the ambiguity surrounding its authorship. This research aims to analyze the factors contributing to the popularity of Waṣiyyat al-Muṣṭafā in Indonesia. This study is qualitative in nature, utilizing literature review methods and employing an analysis based on Max Weber's theory of authority, which includes charismatic authority, traditional authority, and legal-rational authority. Additionally, the research uses the theory of printing or publication to analyze the factors behind the popularity of Waṣiyyat al-Muṣṭafā. The findings indicate that Waṣiyyat al-Muṣṭafā remains popular despite its controversial aspects, The presence of many fabricated hadiths and the ambiguity surrounding its authorship, largely due to influential community figures and their significant followings who engage in studying the text. Furthermore, the association of the text with Imam al-Sya’rani, known for his prominence in the field of hadith, is believed to have positively impacted its popularity. Additionally, the bureaucratic structure of pesantren (Islamic boarding schools) incorporates this text into its curriculum, and the printing industry has played a role in producing and disseminating Waṣiyyat al-Muṣṭafā throughout Indonesia.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Ahmad Nurhamdani, Viki Junianto, Iqbal Nursyahbani, Mohammad Hamsa Faurizhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1762Designing Model of Integrated Land Waqf and Cash Waqf Empowerment in Providing Apartments: Potentials and Challenges2024-12-26T23:50:26+00:00Diana Herlin Widiastuti Anggraini2110116077@mahasiswa.upnvj.ac.idAde Nur Rohimadenurrohim@upnvj.ac.id<p>This research aims to design a model for integrating waqf land and cash waqf in the provision of apartments for low-income communities in Indonesia as a solution to enhance community welfare. This study employs a qualitative research method with a literature review approach. The research indicates that the model for integrating waqf land and cash waqf holds significant potential in providing apartments for low-income communities. Waqf land, often neglected and primarily allocated for consumptive sectors, can be optimized for productive sector development through this integration. Waqf land is viewed as a strategic physical asset, while cash waqf offers flexibility in financing infrastructure development. The integration of both presents great opportunities to create sustainable social and economic impacts, with rental income from apartments serving as a productive investment that supports further development. The study also identifies several challenges related to the integration of waqf land and cash waqf, particularly concerning waqf management, which requires transparent governance, adequate regulatory support, and cross-sector collaboration. Additionally, social constraints related to public perception of waqf may also affect the implementation of this model. This research recommends innovative policies and synergy between the government, waqf institutions, and the private sector to address these challenges and maximize the potential of waqf integration in providing housing for those in need.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Diana Herlin Widiastuti Anggraini, Ade Nur Rohimhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1780The Role of Muslimah Wahdah Tanralili Branch in Da’wah Outside the Home: A Review of the Rule of al-Ḍarar al-Asyaddu Yuzālu bi al-Ḍarar al-Akhaf2024-12-26T23:50:31+00:00Andi Dahmayantidahmayanti@stiba.ac.idMunawara Munawaramunawwarah@stiba.ac.icRisdayani Risdayanirisdayani@stiba.ac.icMuliana MulianaMulianahuriyah@gmail.com<p>This study aims to determine the role of Muslim women’s dakwah outside the home in the context of the <em>al-Ḍarar al</em><em>-A</em><em>syaddu </em><em>Yu</em><em>zālu bi al-Ḍarar al-</em><em>A</em><em>khaf</em> rule, with a particular focus on the activities of Muslim women engaged in dakwah outside the home. This research employs a descriptive qualitative approach, eschewing statistical analysis, and focuses on case studies derived from field research. The study employs a normative and phenomenological methodology, with a qualitative descriptive analysis. The findings revealed that the Muslimah Wahdah Islamiyah Tanralili Branch exerted a significant impact on the dissemination of da’wah in Tanralili District. Through the active organisation of religious activities in Tanralili, the Branch facilitated a gradual understanding of Islamic law among the community, enabling its practical application in their lives. With regard to the activities of Muslim women in the field of da’wah, if we consider them in the context of the rule <em>al-Ḍarar al</em><em>-A</em><em>syaddu </em><em>Yu</em><em>zālu bi al-Ḍarar al-</em><em>A</em><em>khaf</em>, we find that the situation of Muslim women engaged in da'wah today is one that entails certain risks. These dangers are lessened when compared to the dangers of Muslim women not preaching in the community, namely the spread of shirk and the distance of the community from Islamic law. The findings of this research imply that women are permitted to leave the house for reasons outside the home, such as preaching, but they must still adhere to the principles of modesty and decorum that are expected of them as Muslim women. They must also fulfil their domestic responsibilities before leaving the house.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Andi Dahmayanti, Munawara Munawara, Risdayani Risdayani, Muliana Mulianahttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1802The Tradition of Bilang Mule in Determining the Beginning of the Month of Ramadan from a Islamic Legal Perspective 2024-12-26T23:50:38+00:00Sri Ujiana Putrisri.ujiana@stiba.ac.idMunira Muniramunira@stiba.ac.idSiti Suarni Siti Suarnisitisuarny01@gmail.com<p>This study aims to find out how the determination of the beginning of the month of Ramadan in Islam and the review of Islamic law on the <em>Bilang Mule</em> Tradition in determining the beginning of the month of Ramadan is a case study in Badak Village, Central Aceh. The problems raised in this study are; First, how to determine the beginning of the month of Ramadan in Islam in Badak village, Central Aceh. Second, what is the Islamic view regarding the mule word in determining the beginning of the month of Ramadan in Badak Aceh Tengah village. In an effort to obtain answers to the problems, the researchers used a type of field descriptive research, using a normative, historical, and phenomenological approach. The research results found are; First, the determination of the beginning of the month of Ramadan from the perspective of Tengku Samin as the Chief Imam in Badak village, Central Aceh is carried out by the reckoning method in the form of a count of five method, the count of five method is included in the reckoning method because in the daily market it follows the concept of urfi reckoning. Second, the Islamic view regarding saying mule in determining the beginning of the month of Ramadan is not permissible because there is no similarity in how to follow the rukyatul hilal and reckoning.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Sri Ujiana Putri, Munira Munira, Siti Suarni Siti Suarnihttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1805A Review of the Prophetic Hadith on Suicide and Its Implications for Prevention among Adolescents2024-12-26T23:50:44+00:00Muhammad Aliali.ngampo@uin-alauddin.ac.idSitti Asiqah Usman Aliasiqah.usmanali@uin-alauddin.ac.idAbd. Bashir Fatmalabdbashirfatmal@gmail.comLa Ode Ismail Ahmadlaode.ismail@uin-alauddin.ac.id<p>Suicide is a serious mental health issue that affects many adolescents around the world, including Muslims. Although Islamic teachings strictly prohibit suicide, the phenomenon persists, indicating a gap between religious teachings and the reality faced by adolescents. Various factors, such as academic pressure, identity conflict, and the influence of social media, contribute to the increased risk of suicide among adolescents. This study aims to explore the hadith perspective on suicide and develop a prevention model based on Islamic teachings, with a focus on adolescents. The method used in this study is qualitative with a descriptive analysis approach. Data were collected through a literature study that delved into hadith related to suicide, as well as literature that discussed psychological factors such as depression, anxiety, and stress. This approach allowed the researcher to provide a comprehensive understanding of Islamic teachings and the factors that influence suicidal behavior. The results show that the traditions that discuss suicide are of authentic quality and provide strong moral guidance. They emphasize the prohibition of suicide and teach the importance of valuing life and finding solutions to difficulties. In addition, this study found that the integration of psychological and spiritual approaches in addressing the problem of suicide is still less than optimal. This study recommends the development of a suicide prevention model that integrates hadith values with psychological approaches. By creating a supportive environment, comprehensive religious education, and adequate psychological support, it is expected to reduce the suicide rate among Muslim adolescents. These efforts are essential to building better mental resilience and creating a healthier and more productive generation.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Muhammad Ali, Sitti Asiqah Usman Ali, Abd. Bashir Fatmal, La Ode Ismail Ahmadhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1768Analysis of Abu Yusuf's Thoughts on Tax Revenue in the Book of al-Kharāj and Its Relevance to Contemporary Tax Law Principles: A Fiqh Perspective2024-12-26T23:50:52+00:00Jajat Sudrajatarraayahjajatsudrajat@gmail.comMuhammad Furqon Almurnimuhammad.furqon850@gmail.comYadi Janwariyadijanwari@uinsgd.ac.idDedah Jubaedahdedahjubaedah@uinsgd.ac.id<p>This article aims to analyze the differences of opinion among scholars regarding the legal imposition of obligations on the public by the Islamic state other than zakat. The main focus of this article is on the views of Abu Yusuf, a prominent scholar during the Abbasid era, whose famous work <em>al-Kharāj</em> made a significant contribution to the development of the tax system in the Islamic state, as well as its relevance to contemporary tax law principles. In addition, the article examines the criteria for tax collection based on the perspective of <em>fiqh</em>. This study employs a qualitative approach using normative juridical and descriptive-analytical methods. The findings reveal that Abu Yusuf, through <em>al-Kharāj</em>, recognized the imposition of taxes by the state in addition to zakat, such as<em> jizyah</em> (a tax levied on non-Muslim citizens), <em>‘usyr</em> (a tithe, typically one-tenth of agricultural produce), and <em>kharāj </em>(a land tax on agricultural lands). During the time of Prophet Muhammad PBUH there were no established regulations regarding <em>khar</em>āj and <em>‘usyr</em>. The implementation of these two taxes began during the era of ‘Umar bin al-Khaṭṭāb RA, following the conquest of Persian territories, particularly the fertile region of Sawad in Iraq, where <em>kharāj</em> was imposed on land and <em>‘usyr</em> was levied on non-Muslim traders entering Islamic territories. The conclusion of this study is that the imposition of taxes other than zakat is recognized in <em>fiqh</em>, provided it meets specific criteria, including a real and urgent need, fair and prudent implementation, allocation of tax revenue for public interest, and consultation between the leader and experts prior to tax imposition. The practical implication of this study is that the application of taxes in accordance with <em>fiqh </em>criteria can serve as an additional source of revenue for Islamic states to develop infrastructure and improve social welfare, particularly in efforts to alleviate poverty.</p>2024-12-27T00:00:00+00:00Copyright (c) 2024 Jajat Sudrajat, Muhammad Furqon Almurni, Yadi Janwari, Dedah Jubaedahhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1493Integration of Islamic Law into Local Governance: the Impact of Datuk Tellue’s Da’wah in South Sulawesi2024-12-31T07:09:58+00:00Muh Yusufyusufdain@stiba.ac.id<p>The Islamization of South Sulawesi, particularly in the Bugis-Makassar hinterland, represents a significant shift in Indonesia's religious and socio-political history. This article highlights the migration of Islamic scholars from West Sumatra to key kingdoms in the region, which contributed to the formation of new Islamic landscapes that were previously recognized only in localized contexts. The integration of Islamic teachings into local governance systems, particularly through Pangngaderreng, succeeded in establishing Islam not only as a religion but also as a foundation for state legislation. This paper examines the da’wah strategies employed by Datuk Tellue, including (1) da’wah bi al-Hal, (2) da’wah bi al-Lisan, and (3) da’wah bi al-Aqd, and their impact on cultural and political dynamics in South Sulawesi. The study reveals how Islam was interwoven with local traditions and governance structures to shape a unique Islamic identity in the region. Furthermore, the establishment of Islamic educational institutions and councils such as Parewa Sara played a critical role in ensuring the continued influence of Islam in South Sulawesi.</p>2024-12-31T07:09:16+00:00Copyright (c) 2024 Muh Yusuf