https://journal.stiba.ac.id/index.php/nukhbah/issue/feedNUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam2025-07-24T05:36:30+00:00NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islamp3m@stiba.ac.idOpen Journal Systems<p style="text-align: justify;"><strong>NUKHBATUL 'ULUM</strong><strong>: Jurnal Bidang Kajian Islam</strong> is an academic journal published twice a year <strong>(June and December</strong>) by the Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia. This journal emphasizes specifications in the discourse of <strong>Islamic Studies</strong> (<em>Dirasah Islamiyah</em>), and communicates actual and contemporary research and problems with regard to <strong>Islamic studies</strong>. This journal openly accepts the contributions of experts from related disciplines. All published articles do not necessarily represent the views of journals, or other institutions that have links to journal publications. The article will be published in <strong>English</strong>, and <strong>Arabic</strong> language. </p> <p style="text-align: justify;"><img src="/public/site/images/admin/S36.jpg"></p>https://journal.stiba.ac.id/index.php/nukhbah/article/view/1964Quality Standards for Online Dakwah Content (Thematic Study in the Book Ṣaḥīḥ Muslim)2025-07-24T05:36:30+00:00Putriany Putrianyputriany@iain-bone.ac.idZulfahmi Alwizulfahmi.alwi@uin-alauddin.ac.idArifuddin Ahmadarifuddin.ahmad@uin-alauddin.ac.idRa’fah Jamilah Saadahhyunderella.ayesha@gmail.com<p>The quality of online da‘wah content is a critical determinant of its effectiveness in conveying religious messages in the digital era. Its impact is highly contingent upon the faithful application of ethical principles rooted in the teachings of Islam. This study aims to identify quality standards for online da‘wah content based on the teachings of <em>Ṣaḥīḥ Muslim</em>. The research adopts a qualitative literature review (library research) approach, employing both normative–theological and sociological methods, and applies a thematic analysis of relevant hadith narratives. The findings indicate that quality standards for online da‘wah content, as reflected in <em>Ṣaḥīḥ Muslim</em>, comprise core values such as honesty, politeness, gentleness, friendliness, humility, moderation, exemplary behavior, refraining from slander and conflict, and fostering an optimistic outlook. The hadiths in <em>Ṣaḥīḥ Muslim</em> underscore the vital significance of preserving the authenticity of the da‘wah message and upholding ethical standards in its delivery — a matter of utmost relevance when addressing the challenges posed by digital platforms. To ensure that online da‘wah has a constructive and meaningful impact in nurturing the faith and moral character of its audience, it must be grounded in these high moral and intellectual standards.</p>2025-06-27T00:00:00+00:00Copyright (c) 2025 Putriany Putriany, Zulfahmi Alwi, Arifuddin Ahmadhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/2083منهج الشيخ عبد الحق الدهلوي في خصائص النبي (عرض وتعقيب على ضوء عقيدة أهل السنة والجماعة)2025-06-27T02:22:48+00:00Muhammad Mahmud Al Hasan421116168@qu.edu.sa<p>In this research, I shed light, to the best of my ability, on the following elements: (1) a brief biography of al-Dahlawi, (2) al-Dahlawi's approach to the characteristics of the Prophet <strong>ﷺ</strong> and the doctrinal violations he cited without providing evidence for them from the Qur'an and Sunnah, (3) a commentary on these characteristics in light of the doctrine of Ahl al-Sunnah wal-Jama'ah. This is achieved by following an inductive analytical approach, whereby the characteristics not proven by the Qur'an and Sunnah are collected from al-Dahlawi's works, followed by an analysis based on the Qur'an, Sunnah, and the sayings of the righteous predecessors to determine the extent to which the sheikh agrees with the doctrine of Ahl al-Sunnah. The research extracts the following results from it: 1) al-Dahlawi is a renowned scholar, especially in the Indian subcontinent, and author of numerous works on the doctrine of the Ash'aris and the Sufi order. 2) al-Dahlawi differed from Ahl al-Sunnah wal-Jama'ah regarding some of the characteristics of the Prophet<strong>ﷺ </strong>, and this is considered an exaggeration in his praise of the Prophet <strong>ﷺ</strong>. 3) There is no authentic evidence that the first of creations was our Prophet Muhammad <strong>ﷺ</strong> or his spirit. 4) There is no authentic evidence to indicate this, and the claim that the Prophet <strong>ﷺ</strong> parents embraced Islam and were saved contradicts the Quran, the Sunnah, and the consensus. 5) The prophets are alive in their graves, and this life is a life in the intermediate realm, not a worldly life. 6) It has been proven that the control of the universe is the exclusive property of Allah Almighty, and no one shares it with Him, neither prophet nor angel. Ad-Dahlawi (may Allah forgive him) also disagreed on this and affirmed that other prophets and saints can control the universe.</p>2025-06-27T00:00:00+00:00Copyright (c) 2025 Muhammad Mahmud Al Hasanhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/2104الجملة في كتاب الأربعين النووية عند نظرية محمد ابراهيم عبادة (دراسة نحوية)2025-06-29T02:44:04+00:00Azwar Khairuyyasirkhairuyyasir@gmail.comAkmaliyah Akmaliyahakmaliyah@uinsgd.ac.idSiti Muslikahsmuslikah75@uinsgd.ac.idMohammad Rosyid Ridhomohammadrosyid@uinsgd.ac.id<p>This study aims to identify the types and forms of sentences in Arabic language from the perspective of Muhammad Ibrahim Ubadah's theory, with the object of study being the book of Al-Arba’in Al-Nawawiyyah. The approach used is a syntactic approach. This study is a descriptive-qualitative research. The type of data used is qualitative data, and the source of data is the book of Al-Arba’in Al-Nawawiyyah. The data collection technique used is the observation-note method, and the analysis technique used is the distributive method, specifically BUL technique (Immediate Constituent Analysis). The results of this study show that there are six relevant types of sentences, including simple sentences, extended sentences, compound and complex sentences, complex sentences, embedded sentences, and intertwined sentences. From these sentence types, there are two forms in simple sentences, namely nominal and verbal patterns, five expansion forms in extended sentences, three connector forms in compound and complex sentences, five subordinating conjunction forms in complex sentences, two sentences that form embedded sentence patterns, and four sentences in intertwined sentence patterns. Through this study, it is expected to provide theoretical benefits and can be used as literature in the study of Arabic language.</p>2025-06-27T00:00:00+00:00Copyright (c) 2025 Azwar Khairuyyasir, Akmaliyah Akmaliyah, Siti Muslikahhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/2155فقه الإمام إبراهيم النخعي وأثره في مذهب الحنفية في صفة الصلاة2025-06-27T02:22:55+00:00Arben Ghani Ahmetay438106658@student.ksu.edu.sa<p>The research aims to: - Introduce Imam Ibrahim al-Nakha'i (may Allah have mercy on him) through a brief biographical sketch. -Compile his jurisprudential views on a section of the Book of Prayer, study the issues therein, and clarify his positions. -Uncover the methodology of Imam al-Nakha'i (may Allah have mercy on him) and its relation to the ijtihadi approach of the Hanafi school.The research adopts an inductive and deductive methodology. The findings reveal a significant influence of his jurisprudence on the Hanafi school, as they concurred with him in seven out of eight issues examined. Two of these are unique to the Hanafis, who disagreed with the majority in favor of Imam al-Nakha'i's opinion. They disagreed with him on only one issue, yet even in that, they agreed with a less well-known narration attributed to him. Furthermore, they aligned with him on numerous evidentiary sources in Islamic law, including the Qur’an, Sunnah (particularly mursal hadith), consensus (ijma‘), analogical reasoning (qiyas), and the statements of the Companions. This research highlights the impact of Imam al-Nakha‘i’s jurisprudence—may Allah have mercy on him—on the Hanafi school, both in its foundational principles and practical rulings. </p>2025-06-27T00:00:00+00:00Copyright (c) 2025 Arben Ghani Ahmetayhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/1883The Role of Bahtsul Masail in Improving the Understanding of Jurisprudence of Santri at Manbaul Hikam Islamic Boarding School in Burneh Bangkalan2025-06-27T02:23:02+00:00Ahmad Musadadmusadad@trunojoyo.ac.idBaihaqi Baihaqibaihaqi@iainptk.ac.idMuttaqin Choirimuttaqin.choiri@trunojoyo.ac.idTri Pujiatitri.pujiati@trunojoyo.ac.idAsmoi Asmoi220711100130@student.trunojoyo.ac.id<p>Discussion forums organized in Islamic boarding schools (pesantren) are one of the most effective means to support students’ understanding of scientific material in the yellow classical books (<em>kitab kuning</em>)<em>. Bahtsul masail</em> is a typical religious discussion forum in the pesantren tradition, which is used to examine contemporary issues through a fiqih perspective. This research explores the role of <em>bahtsul masail</em> in improving the understanding of fikih among the santri of Pondok Pesantren Manbaul Hikam Burneh, Bangkalan. This study uses a qualitative approach with a descriptive method, involving observation, in-depth interviews, and documentation analysis as data collection techniques. The results show that <em>bahtsul masail</em> plays a significant role in deepening the fikih understanding of santri, especially in terms of the practical application of Islamic law. The intensive and collaborative discussions in <em>bahtsul masail</em> encourage santri to think critically and analytically on complex issues, which in turn strengthens their intellectual and religious skills. This study concludes that Bahtsul Masail is an important instrument in pesantren education that is effective in producing knowledgeable and insightful santri. This study gives implication that bahtsul masail as the main learning method that not only encourages the improvement of santri's knowledge in religious sciences, but also develops their skills in scientific and religious argumentation through interactive and collaborative discussions.</p>2025-06-27T00:00:00+00:00Copyright (c) 2025 Ahmad Musadad, Baihaqi Baihaqi, Muttaqin Choiri, Tri Pujiati, Asmoi Asmoihttps://journal.stiba.ac.id/index.php/nukhbah/article/view/2251The Integration of Artificial Intelligence in Hadith Scholarship: A Bibliometric Perspective on Emerging Research Directions2025-06-27T02:40:59+00:00Azwar Azwarazwar.iskandar@gmail.comAbur Hamdi Usmanaburhamdi@uis.edu.myMohd Farid Ravi Abdullahfaridravi@uis.edu.myMutsalim Kharengmutsalim.k@pnu.ac.thLilly Suzana Shamsulilly.shamsu@unissa.edu.bn<p>This study aims to map the research landscape concerning the role of artificial intelligence (AI) in hadith studies. It seeks to identify key academic trends, including publication growth patterns, frequently explored topics, institutional and individual contributions, emerging research directions, and areas that remain underexplored. The analysis employs bibliometric methods based on data from the Scopus database, covering the period from 2013 to 2024. The findings reveal a significant increase in scholarly interest, with 103 publications identified, reflecting the growing recognition of AI's relevance in hadith scholarship. Among the most prolific contributors is Sayoud, H., while the most cited work—Hadith Data Mining and Classification: A Comparative Analysis by Saloot M.A. et al. (2021)—highlights the multidisciplinary importance of AI in the classification of hadith. Publication analysis shows that the Journal of Theoretical and Applied Information Technology, Lecture Notes in Computer Science, and Procedia Computer Science are the leading platforms for disseminating AI-related research in this domain. Universiti Kebangsaan Malaysia stands out as the most active institution in this field. Geographically, Malaysia leads the research output, contributing 30 publications. Topic mapping identifies key research themes such as hadith, authenticity, narrator, Qur'an, model, approach, technique, and classifier. Emerging topics—including authenticity, narrator, reliability, isnad (chain of transmission), saying, and deep learning—indicate a growing focus on hadith authentication and chain analysis using AI technologies. Conversely, areas such as complexity, challenge, meaning, phase, order, Muslim, and legislation appear to be underrepresented, suggesting potential opportunities for future exploration. This study highlights the growing integration of AI into hadith scholarship, urging institutions to adopt digital approaches, expand research collaboration, and explore underrepresented topics through broader datasets and mixed-method analyses to advance both theoretical and practical dimensions of Islamic studies.</p>2025-06-26T05:56:28+00:00Copyright (c) 2025 Azwar Azwar, Abur Hamdi Usman, Mohd Farid Ravi Abdullahhttps://journal.stiba.ac.id/index.php/nukhbah/article/view/2046Carbon Credit Trading: A Juridical and Fiqh Muamalah Review2025-06-28T07:04:43+00:00Nuradi Nuradi88nuradi19@gmail.comHusnul Khatimahhusnul.khatimah@arraayah.ac.idJaih Mubarokjaih.mubarok@uika-bogor.ac.idMuhammad Furqon Almurnimuhammad.furqon@arraayah.ac.id<p>This paper examines carbon credit trading from both juridical and fiqh muamalah perspectives. Carbon trading as promoted under the Kyoto Protocol and the Paris Agreement, has become a strategic instrument for mitigating climate change by assigning value to verified emission reductions. As interest in environmental finance grows, assessing its alignment with Islamic legal principles is increasingly important. This study employs a qualitative library research method using a descriptive-analytical approach. Data sources include national and international laws, classical and contemporary Islamic legal texts, and academic journal articles relevant to the topic. The findings show that, from a juridical perspective, the Emission Reduction Purchase Agreement (ERPA) positions carbon credit trading within the framework of civil law, especially in contract and property law domains. From the fiqh muamalah perspective, carbon trading can be interpreted through the concept of ijarah bi al-manfa’ah, where the tradable benefit is the certified reduction of emissions. In this context, countries or companies engaged in reforestation or low-emission initiatives provide measurable environmental services to higher-emission entities, who compensate them financially. The study concludes that carbon credit trading, when implemented with transparency and fairness, aligns with both legal and sharia principles. The novelty of this research lies in its integrative analysis, offering a conceptual bridge between modern environmental policy and Islamic commercial jurisprudence, providing insights for regulators, Islamic finance institutions, and policy-makers seeking to develop sharia-compliant environmental instruments.</p>2025-06-27T12:51:59+00:00Copyright (c) 2025 Nuradi Nuradi, Husnul Khatimah, Jaih Mubarok