AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah yang diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IAI STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan 6 kali dalam setiap tahun (Januari, Maret, Mei, Juli, September, November). AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab tidak memungut biaya untuk pengiriman naskah. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab juga telah menjadi Anggota CrossRef. Oleh karena itu, semua artikel yang diterbitkan oleh AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab akan memiliki nomor unik DOI.
Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
منهج ابن حجر العسقلاني في تعليل الأحاديث بالاختلاف من خلال كتاب الإصابة في تمييز الصحابة
This study examines al-Ḥāfiẓ Ibn Ḥajar’s methodology in presenting and evaluating hadiths deemed defective due to discrepancies in transmission (ikhtilāf al-riwāyah) in al-Iṣābah fī Tamyīz al-Ṣaḥābah, analyzing his critical judgments in light of established principles of hadith criticism. Although al-Iṣābah is primarily a biographical dictionary of the Companions and those mistakenly regarded as such, it contains more than one thousand hadiths identified by Ibn Ḥajar as defective. In this respect, the work deserves recognition as an important source in the science of ʿIlal al-Ḥadīth, although this aspect has received little scholarly attention. This study explores Ibn Ḥajar’s methodology in presenting hadiths affected by narratorial discrepancies, identifying their hidden defects, and preferring one narration over another. It also assesses his mastery of the science of ʿilal and the extent to which his methodology corresponds to that of the leading early hadith critics. The research employs a descriptive-analytical approach supported by an inductive examination of relevant hadith materials in al-Iṣābah. Selected narrations are analyzed according to established principles of hadith criticism, with attention to Ibn Ḥajar’s critical observations and judgments. The findings show that Ibn Ḥajar was a leading authority in the science of ʿilal and hadith criticism, that al-Iṣābah should be regarded as an important source for the study of hidden defects in hadith, and that his methodology closely resembles that of early critics such as Aḥmad ibn Ḥanbal, Abū Ḥātim, and al-Dāraquṭnī.
Copyright (c) 2026 Maulana Maulana https://creativecommons.org/licenses/by-nc-sa/4.0
Seni Memilih Kata dalam Al-Qur'an: Kajian Tafsir Bayani terhadap Diksi Khauf dan Khasyyah
This study aims to analyze the lexical meanings of the Qur’ānic terms khauf and khasyyah in the Arabic lexicographical tradition, examine their usage in Qur’ānic verses through the perspective of Tafsir Bayānī, and identify their similarities and differences through a comparative semantic analysis. This research employs a library research method using a semantic approach and the perspective of Tafsir Bayānī. The primary data consist of Qur’ānic verses containing the terms khauf and khasyyah, along with their interpretations in selected Qur’ānic commentaries, while the secondary data are drawn from Arabic lexicographical works and relevant scholarly literature. The data were analyzed using a descriptive-comparative method to explore the lexical meanings, contextual meanings, and semantic relationships of the two terms. The findings indicate that khauf refers to fear arising as a response to threats, punishment, or undesirable consequences, whereas khasyyah denotes fear rooted in knowledge, reverence, and awareness of Allah's greatness. The Tafsir Bayānī analysis demonstrates that the Qur’ān employs these two terms deliberately in accordance with their respective semantic contexts. Although both are commonly translated as "fear," khauf and khasyyah are not absolute synonyms and therefore cannot be used interchangeably in every Qur’ānic context. These findings highlight the precision of the Qur’ān's lexical choices as one of the manifestations of its linguistic inimitability.
Copyright (c) 2026 Qarinah Qarinah, Rosmini Rosmini, Rahmi Damis https://creativecommons.org/licenses/by-nc-sa/4.0
Kepemimpinan Pendidikan dalam Perspektif Ibnu Jamā’ah Al-Syāfi’ī
Research on educational leadership has largely been dominated by managerial and organizational perspectives, while the contribution of classical Muslim scholars to the development of Islamic educational leadership theory remains underexplored. This study aims to analyze the characteristics of educational leadership in Ibn Jama'ah's thought, reconstruct the educational leadership model embedded in his ideas, and examine its relevance to contemporary educational leadership theory and practice. This study employed a qualitative library research approach. Primary data were obtained from Tadzkirat al-Sāmi‘ wa al-Mutakallim fī Adab al-‘Ālim wa al-Muta‘allim, while secondary data were collected from relevant books and scholarly articles. Data were analyzed using content analysis through data reduction, categorization, interpretation, and conceptual synthesis. The findings reveal that, according to Ibn Jama'ah, teachers function as educational leaders responsible for fostering students' intellectual, moral, spiritual, and social development. The study reconstructs an educational leadership model consisting of three integrated dimensions: leadership based on adab and exemplary conduct, instructional leadership and intellectual development, and educational leadership for character development. This study contributes to the field of educational leadership by extending the concept of instructional leadership through the integration of ethical leadership, moral leadership, and the Islamic concept of murabbi into a holistic value-based model of Islamic educational leadership.
Copyright (c) 2026 Iskandar Iskandar, Samsuddin Samsuddin, Abdul Jabar Idharudin, Nursalam Siradjuddin https://creativecommons.org/licenses/by-nc-sa/4.0
Ketahanan Pernikahan pada Pasangan Commuter Marriage: Pemaknaan dan Praktik Kesabaran serta Kesyukuran
A commuter marriage is a phenomenon in which a married couple maintains a long-distance relationship due to work demands, thereby facing emotional, relational, and practical consequences. Despite these pressures, some couples are able to maintain the resilience of their marriage. This study aims to understand the experiences of couples in commuter marriages as they navigate marital resilience, as well as how they interpret and practice patience and gratitude in maintaining that resilience. This study employs a qualitative approach with a phenomenological design to explore the life experiences of couples in commuter marriages. Data were collected through open-ended questionnaires and in-depth interviews with 25 informants selected through purposive sampling, and were subsequently analyzed using thematic analysis. The results indicate that, first, couples in commuter marriages maintain marital resilience through commitment, communication, trust, and social support. Second, patience and gratitude are interpreted as spiritual attitudes manifested in acceptance of God’s will, emotional regulation, prayer, drawing closer to God, and behaviors that nurture the relationship. These two values support the maintenance of marital resilience as a foundation of strength, a practice of worship, a mechanism for satisfaction and acceptance, and a spiritual protective factor.
Copyright (c) 2026 Larasati Adiva Putri, Irsan Irsan https://creativecommons.org/licenses/by-nc-sa/4.0
Pemaknaan Mahasiswa STDI Imam Syafi’i Jember terhadap Peran Fikih Ṭalāq dalam Membentuk Kesiapan Berumah Tangga
Divorce rates in Indonesia remain concerning, partly due to limited understanding of ṭalāq (divorce) jurisprudence as part of premarital education. This study aims to analyze the concept of fiqh ṭalāq in Islam and explore how male and female students at STDI Imam Syafi’i Jember interpret the role of understanding ṭalāq jurisprudence in shaping marital readiness. A qualitative approach was employed involving thirteen informants (eight female and five male students) from the Islamic Family Law study program who had comleted the Islamic Marriage Law 2 course. Data were collected through direct interviews and open-ended questionnaires, then analyzed using the Miles, Huberman, and Saldaña interactive model. The findings show that ṭalāq jurisprudence regulates various forms of marital dissolution, including raj'ī divorce, bā'in divorce, sunnī divorce, bid'ī divorce, īlā', and khulu'. Informants interpreted their understanding of ṭalāq jurisprudence as fostering caution toward divorce, a more realistic outlook on marriage, mental readiness and emotional control, as well as spiritual awareness and reponsibility in married life. Nevertheless, all informants emphasized that understanding ṭalāq jurisprudence alone does not determine marital readiness, which also requires emotional maturity, financial preparedness, and holistic social readiness. This study contributes to enriching Islamic family jurisprudence studies, particulary regarding the relationship between understanding divorce law and readiness to build household from both prospective husbands’ and wives’ perspectives.
Copyright (c) 2026 Nauroh Nafi'ah, Emha Hasan Amiinulloh Asy'ari https://creativecommons.org/licenses/by-nc-sa/4.0
منهج النووي في التعامل مع "مختلف الحديث" وأثره في تنمية الملكة الفقهية الاستنباطية لدى طلاب الجامعات الإسلامية: دراسة تحليليّة تأصيليّة
This study aims to examine and articulate the hadith-based and jurisprudential (usuli) methodology of Imam Sharaf al-Din al-Nawawi in addressing the issue of "Mukhtalaf al-Hadith" (traditions that appear to be contradictory), and to investigate the impact of this approach on developing the jurisprudential (fiqhi) acumen and independent reasoning (ijtihad) of students in Sharia faculties across Islamic universities. The research adopts an inductive-analytical approach by surveying and deconstructing the jurisprudential and hadith-based applications and pathways pursued by Imam al-Nawawi in his prominent work, "Al-Minhaj fi Sharh Sahih Muslim bin al-Hajjaj," while linking them to modern pedagogical and educational principles. The study reached several key findings, most notably: Imam al-Nawawi’s approach is characterized by a precise integration of hadith criticism and jurisprudential deduction (istinbat) to resolve apparent textual contradictions. This is achieved through a structured procedural sequence that begins with synthesis (jam‘), followed by abrogation (naskh), and then weighing/preference (tarjih), while interpreting subordinate texts in a manner consistent with the abrogating and preferred ones. Furthermore, this research contributes to developing an integrated applied model that links the jurisprudential rules for "Mukhtalaf al-Hadith" according to Imam al-Nawawi with the mechanisms for building jurisprudential and deductive acumen among university students; thus bridging the gap between theoretical principles and applied tradition in contemporary academic curricula. The research also provides a clear procedural roadmap that helps transform traditional critical thinking skills into measurable and teachable competencies within the university environment. The study recommends the necessity of transitioning hadith curricula in universities from narrative-based, rote memorization toward practical labs for training the "contemporary mujtahid." It also advocates for shifting the study of classical commentaries from a passive lecturing style to an active case-study approach based on jurisprudential principles.
contradiction and preponderance (Ta'arud and Tarjih)
Copyright (c) 2026 Aswanto Muhammad Takwi Hede, Jamaluddin Jamaluddin https://creativecommons.org/licenses/by-nc-sa/4.0
Pemungutan Pajak Negara dalam Perspektif Hukum Islam: Studi Komparasi Pendapat Imam Ibnu Ḥazm dan Imam al-Gazālī
This study aims to examine and understand the views of Imam Ibn Ḥazm and Imam al-Ghazālī regarding the legality of state taxation in Islam and their relevance to the fiscal policies of modern states. The study employs a library research method using a descriptive qualitative approach combined with a normative juridical perspective. The analysis is conducted by exploring the methodological and argumentative differences between the two scholars and relating their views to the fiscal needs of contemporary states in establishing an equitable taxation system. The findings reveal that, first, Imam Ibn Ḥazm rejects the imposition of taxes beyond zakat due to the absence of explicit textual evidence in Islamic law, whereas Imam al-Ghazālī permits the collection of additional taxes under exceptional circumstances for the sake of public welfare (maṣlaḥah), provided that such taxation is just, proportional, and temporary. Second, the perspectives of these two scholars are complementary in nature: Ibn Ḥazm’s approach serves as a normative safeguard against the potential abuse of fiscal authority, while al-Ghazālī’s approach is more adaptable and applicable to addressing the fiscal demands of modern states. The integration of these perspectives may provide both a normative and ethical foundation for developing an Islamic taxation system that is legitimate, equitable, and contextually relevant. The implication of this study is that the maṣlaḥah-based approach can enrich the methodology of Islamic legal reasoning (istinbāṭ al-aḥkām) in addressing contemporary taxation issues. These findings underscore the importance of formulating fiscal policies that are fair, context-sensitive, and firmly grounded in the principles of Islamic law.
Copyright (c) 2026 Muhammad Yusram, Sayyid Tashdiq, Firmansyah Firmansyah, Azwar Azwar https://creativecommons.org/licenses/by-nc-sa/4.0
الكناية في الحديث والأثر عن فضل العلم في كتاب آداب العالم والمتعلم: دراسة بلاغية
This research issnvestigates the application of al-Kinayah (implicit/metaphorical expression) in the Hadiths and Athars within "The Chapter on the Virtue of Knowledge, Scholars, and the Virtue of Teaching and Learning It" (Bāb Faḍl al-‘Ilm wa al-‘Ulamā’ wa Faḍl Ta‘līmihi wa Ta‘allumihi) from the book "Adab al-'Alim wa al-Muta'allim" written by Hadratus Syaikh Hasyim Asy'ari. The aims of this study are to identify the types of Kinayah, their textual meanings from rhetorical and pedagogical perspectives, and their linguistic purposes within this comprehensive chapter. This study applied a qualitative library research method, focusing on the Kinayah theory within Ilm al-Bayan by analyzing specific selected texts consisting of one Hadith and four Athars. The research findings indicate that: (1) there are various types of Kinayah employed in this specific chapter, predominantly Kinayah 'an al-Sifah (expression of a trait) and Kinayah 'an al-Mawshuf; for instance, the phrase "did not smell the scent of heaven" serves as a Kinayah 'an al-Sifah, illustrating how far a person is from heaven due to insincere intentions in seeking knowledge, (2) the use of Kinayah functions significantly for emphasis (mubalaghah), spiritual warning (zajr), and embodying abstract meanings into sensible images, (3) it reveals deep educational values concerning the integrity of intention, intellectual humility, and the importance of lifelong learning and teaching. This study concludes that Kinayah serves as a powerful educational instrument to instill spiritual values regarding the virtues of acquiring and disseminating knowledge.
Copyright (c) 2026 Nisa Halimatussa'adah, Mohamad Anang Firdaus, M. Rizki Syahrul Ramadhan https://creativecommons.org/licenses/by-nc-sa/4.0
Dinamika Hukum Islam dalam Migrasi Transnasional Mahasiswa Muslim Indonesia di Sudan
This study examines the dynamics of Islamic law in the context of the transnational migration of Indonesian Muslim students in Sudan. The interaction between Indonesian students and Sudanese Muslim society creates social and legal encounters that reflect the flexibility of Islamic law in responding to cultural and madhhab diversity. This research aims to analyze the ontological, epistemological, and axiological dimensions of Islamic law within the experiences of Muslim diaspora students in Sudan. The study employs a library research method using philosophical, normative, and socio-historical approaches to Islamic law. Primary data were obtained from classical and contemporary Islamic legal literature, while secondary data were collected from scholarly journals and studies related to transnational migration and Muslim diaspora communities. The findings demonstrate that Islamic law in the context of migration is not static, but continuously negotiates with social realities and local traditions. The use of sarong by Indonesian students and differences in qunut practices between the Shāfiʿī and Mālikī schools illustrate the adaptive and pluralistic character of Islamic law. This study contributes to the development of socio-historical studies of Islamic law by showing that Islamic law functions not only as a normative system but also as a medium for cultural adaptation, social integration, and the preservation of Muslim identity in transnational communities.
Transnational migration, Islamic law, Muslim students, Sudan, Islamic jurisprudence
Copyright (c) 2026 M. Fadli, Kurniati Kurniati, Misbahuddin Misbahuddin https://creativecommons.org/licenses/by-nc-sa/4.0
Pengaruh Lingkungan Bahasa Terhadap Kemahiran Berbicara Bahasa Arab bagi Non-Penutur Asli di Institut Muslim Cendekia
The mastery of speaking skills (mahārah kalām) is a central aspect of Arabic language learning for non-native speakers, which necessitates an active and authentic communicative environment. This study aims to empirically examine and prove the magnitude of the influence of the language environment on the Arabic speaking proficiency of students at the Muslim Cendekia Institute (IMC), Sukabumi. A quantitative correlational approach was employed. Sampling was conducted using a purposive sampling technique, restricted exclusively to second-semester male students who had resided in the boarding system for eight months. From a population of 115 students, this study involved 90 respondents. Data collection utilized questionnaire instruments, with initial validation performed using Microsoft Excel, while reliability testing and linear regression analysis were processed through SPSS 25 software. The results demonstrate that the measurement instrument is highly reliable, with a Cronbach's Alpha value of 0.955. Regression analysis indicates a positive and significant effect of the language environment on speaking proficiency, as evidenced by a significance value of 0.000 ($p < 0.05$) and an F-value of 138.397. The coefficient of determination ($R^2$) of 0.611 confirms that the language environment contributes 61.1% to the enhancement of speaking proficiency, while the remaining 38.9% is influenced by other factors outside this model. These findings provide an empirical contribution to the discourse of Arabic language education, specifically by reinforcing the theory that an immersive boarding system requiring target language interaction is a highly effective strategy and can serve as a reference model for higher educational institutions in accelerating language acquisition.
Copyright (c) 2026 Muhammad Furqon Almurni, Jajang Komaludin, Jajat Sudrajat, Fathi Syauqi, Zakiy Alfarid https://creativecommons.org/licenses/by-nc-sa/4.0
Majaz dalam Novel Yaum Qutila al-Za‘īm Karya Najib Mahfuz: Kajian Ilmu Bayan
This study aims to analyze the use of metaphor in the novel Yaum Qutila al-Za‘īm by Naguib Mahfouz using the science of bayan. A qualitative descriptive method was employed. The research data consisted of the Arabic-language novel text containing metaphors. Data collection was conducted through note-taking and documentation. Data presentation was conducted using maximum variation sampling, while data analysis involved the stages of identifying, classifying, and describing the types and purposes of metaphor based on metaphor theory. The results indicate that various types of metaphor were found in the novel, namely aqli as-sababiyah, aqli az-zamaniyyah, isti‘arah makniyyah, isti‘arah taṣrīḥiyyah, isti‘arah tamṡīliyyah, mursal al-mahalliya, mursal al-juziyyah, mursal as-sababiyyah, mursal al-āliyyah, mursal al-lazimiyah, mursal itibar ma yakunu, and mursal al-kulliyah. Furthermore, the use of metaphor in this novel serves not only as an aesthetic element but also fulfills rhetorical purposes, namely ta’kīd al-ma‘nā and tabyīn al-ma‘nā. These findings indicate that Naguib Mahfouz employs metaphor as an expressive strategy to convey ideas, emotions, and social criticism in a more profound and implicit manner. Thus, metaphor in this work plays a crucial role in constructing the complexity of meaning and enriching the dimensions of the reader’s interpretation of modern Arabic literary texts.
Rhetoric, Study of bayan, Naguib Mahfouz, Metaphor, Yaum Qutila al-Za‘īm
Copyright (c) 2026 Azra Fahrinnuha, Fadlil Yani Ainusyamsi, Rohanda Rohanda https://creativecommons.org/licenses/by-nc-sa/4.0
Artificial Intelligence dalam Pasar Modal Syariah: Studi Bibliometrik terhadap Struktur Intelektual, Tren Riset, dan Future Research Agenda
This study maps the intellectual structure, research trends, and future research agenda of AI in Islamic Capital Markets using a bibliometric approach. With a descriptive-quantitative design and data from reputable international databases, it analyzes publication growth, key contributors (authors, journals, institutions, and countries), collaboration networks, thematic clusters, and thematic evolution. Results show a sharp increase in publications, especially since 2021, reflecting the rapid expansion of AI applications in Islamic capital markets amid global financial digitalization. Authorship and citation analysis identify Irfan M. as the most productive author, while Abakah et al. (2023) is the most influential work. However, collaboration network analysis reveals a fragmented structure, with zero betweenness centrality among authors, indicating weak interconnectivity between research clusters. At the journal level, the International Journal of Islamic and Middle Eastern Finance and Management and the Journal of Islamic Marketing dominate as key outlets. Institutionally, Federal Polytechnic Ilaro and Hamad Bin Khalifa University are leading contributors, while Indonesia emerges as the most productive country. Thematic analysis identifies four core pillars: (1) AI integration in Islamic finance, (2) investment and financial markets, (3) machine learning-based risk management, and (4) enabling technologies such as blockchain and big data. Thematic evolution indicates a shift toward integrated, value-driven research aligned with maqāṣid al-syarī‘ah, sustainability, regulatory governance, and AI-based investment optimization.
Artificial Intelligence; Islamic Capital Markets; Bibliometric Analysis
Copyright (c) 2026 Azwar Azwar, Abur Hamdi Usman, Muh. Ali Akbar, Andi Ahmad Mappangaja https://creativecommons.org/licenses/by-nc-sa/4.0
Maraknya Perceraian di Bawah Umur dan Peran Negara dalam Pencegahannya
The rising rate of divorce among young couples in Indonesia is closely associated with the persistently high prevalence of underage marriage, which results in households being formed under conditions of psychological, social, economic, and reproductive immaturity. This issue indicates that the state has predominantly emphasized its regulatory function through the establishment of a minimum legal age for marriage, yet has not optimally developed a preventive, educational, and protective system. This study aims to analyze the relationship between underage marriage and divorce among young couples, examine the inadequacy of the state’s role, and formulate strategies to strengthen the state’s function in preventing divorce. The research employs a qualitative method with a normative legal research design through statutory and conceptual approaches. Data were collected through library research and documentation and subsequently analyzed descriptively and analytically. The findings reveal that underage marriage systematically increases the risk of divorce by creating fragile households, while the state’s role remains ineffective due to the high number of marriage dispensations, weak premarital guidance, limited funding, and insufficient cross-sectoral coordination. This study formulates that strengthening the state’s role should be carried out through stricter control of marriage dispensations, competency-based premarital education, upstream prevention through schools and families, social protection, and post-marital assistance. The contribution of this study lies in positioning the state as the primary object of criticism while simultaneously offering a model for strengthening the state’s preventive, educational, and protective functions in developing integrated and sustainable resilience among young families.
Copyright (c) 2026 Muhammad Adam HR, Reski Mulia, Muh. Adi Sucipto, Abdul Latif https://creativecommons.org/licenses/by-nc-sa/4.0
Mekanisme Pengangkatan Pegawai Syara’ Perspektif Fikih Imamah (Studi Kasus di Desa Lasori, Kabupaten Buton Tengah, Provinsi Sulawesi Tenggara)
This study aims to determine the review of imamah fiqh regarding the mechanism for appointing syara' officers in Lasori Village, Central Buton Regency, Southeast Sulawesi Province. The problems raised in this research are: First, what is the mechanism for appointing syara' mosque officers in Lasori? Second, what is the perspective of imamah fiqh on the mechanism for appointing syara' officers in Lasori? This research uses field research with qualitative data presentation. Data collection techniques include observation, interviews with relevant parties, and document analysis. The results show: First, the appointment mechanism involves several stages: (1) assessment of candidates by senior syara' officers; (2) sending a representative to inform the candidate; (3) interviewing the candidate; (4) appointment with a mandatory payment of IDR 180,000; (5) recitation of prayers for the new officer. Second, from the perspective of imamah fiqh, this mechanism is not fully in accordance with Islamic law because it does not consider the important criteria for an imam as explained in the Qur'an and hadith, such as knowledge of the Qur'an, understanding of the Sunnah, and precedence in Islam.
mechanism, syara' officer, imamah fiqh, case study, Lasori Village
Copyright (c) 2026 Ahmad Syaripudin, Aldin https://creativecommons.org/licenses/by-nc-sa/4.0
Konsep Wakaf Untuk Diri Sendiri dan Implementasinya: Studi Komparatif Pemikiran Ibnu Taimiyah dan Hukum Wakaf Indonesia
This study examines the concept of self-endowment (waqf for oneself) according to the perspective of Ibn Taymiyyah and its relevance to the development of waqf law in Indonesia. This topic is significant because Islamic jurisprudence on waqf still presents differing opinions regarding the permissibility of self-endowment, while Indonesian positive law has not explicitly regulated such a concept. The study aims to analyze Ibn Taymiyyah’s view on self-endowment, examine its regulation within Indonesian waqf law, and explore the possibility of its practical implementation. This research employs a qualitative method with a library research approach, using juridical-normative and comparative analyses. The data were collected through documentation studies by examining various waqf-related sources, including classical fiqh literature, books, academic journals, and statutory regulations, particularly Law Number 41 of 2004 concerning Waqf and Government Regulation Number 42 of 2006. The findings reveal that Ibn Taymiyyah permits self-endowment under certain conditions, provided that the primary objective of waqf is preserved and its benefits remain accessible to others. Meanwhile, Indonesian waqf law does not explicitly regulate this issue, yet it still provides room for interpretation through the concept of family waqf (waqf ahli) and the role of nāẓir. This study is expected to contribute to the development of waqf jurisprudence studies and serve as a conceptual foundation for the advancement of a more flexible waqf legal framework while remaining consistent with sharia principles.
Copyright (c) 2026 Diaz Ilyasa https://creativecommons.org/licenses/by-nc-sa/4.0
جهود السيوطي في الدفاع عن السنة والرد على منكريها: دراسة تحليلية في كتاب مفتاح الجنة
This study aims to analyze and reveal the efforts of Al-Ḥāfiẓ al-Suyūṭī in defending the Prophetic Sunnah and refuting the misconceptions of its deniers through his book, Miftāḥ al-Jannah fī al-Iḥtijāj bi al-Sunnah. This research employs a descriptive-analytical method, utilizing library research to collect and organize the scientific material. The significance of this study lies in providing a robust scientific response to movements that question the authority of the Sunnah، such as the Quraniyyun and Orientalists, demonstrating that Al-Suyūṭī’s arguments remain vital and capable of addressing contemporary discourses.The study concludes that Al-Suyūṭī successfully constructed a comprehensive defensive strategy for the Prophetic Sunnah and a refutation against its deniers, based on Quranic texts، Prophetic traditions, and the consensus of the Imams. He emphasized that the denial of the Sunnah is not merely a jurisprudential opinion, but rather a contradiction to the "Path of the Believers"—the Companions, the Successors (Tabi'un), and those who followed them in righteousness. Furthermore, Allah ﷻ has commanded folloing their path and made it the way to salvation in this world and the hereafter. He also stressed that rejecting the Sunnah is a deviation from the requirements of obeying the Messenger ﷺ, which is an inseparable part of obeying Allah ﷻ.
al-Suyūṭī, Sunnah Defens, Hadith Rejection, Miftāḥ al-Janna, Analytical Study.
Copyright (c) 2026 Nur Baiti Hidayah, Muhammad Ilyas, Muhid Muhid, Rabiatil Rabiatil, Nabilah Nur Hasanah https://creativecommons.org/licenses/by-nc-sa/4.0
Pelarangan Terhadap Makanan Halal Perspektif Maqāṣidu Al-Syarī’ah (Studi Tentang Imbauan Asrama Putri Stiba Makassar)
This study aims to determine the perspective of maqāṣidu al-Syarī’ah on the prohibition of halal food in the STIBA Makassar Girls' Dormitory. The problems that the author raises in this study are; First, how is the concept of prohibition of halal food seen from maqāṣidu al-Syarī’ah. Second, how is the application of maqāṣidu al-Syarī’ah in the context of the appeal to prohibit halal food in the STIBA Makassar Girls' Dormitory. This study uses a type of field research using a normative and phenomenological approach. The results of the research found are as follows; First, the concept of prohibition of halal food in Islam can be seen from several factors that influence it. The most important factor is fulfilling the criteria of halal and ṭayyib. The term halal refers to the type of food that is not forbidden and is permitted to be consumed. Halal means sought, obtained, and collected not in a haram way. Meanwhile, ṭayyib refers to food that provides benefits, goodness, and well-being. The term ṭayyib in food refers to something that provides benefits to the body. Second, the application of Maqāṣidu al-Syarī'ah in the context of the appeal to prohibit halal food in the STIBA Makassar female dormitory can be seen from 5 main elements: protecting religion, soul, mind, lineage, and wealth. This appeal aims to ensure that female students consume healthy food so they can carry out religious activities properly, avoid diseases that can disrupt health, maintain the strength and intelligence of female students' thinking power, prevent negative impacts that will affect the health of reproductive organs such as menstrual disorders, and minimize the level of wastefulness.
Prohibition, Halal Food, Perspective, Maqāṣidu al-Syarī’ah.
Copyright (c) 2026 Sartini Lambajo, Rosmita, Nurhayati Abubakar https://creativecommons.org/licenses/by-nc-sa/4.0
Islamic Green Finance dalam Perspektif Pembangunan Daerah: Analisis Potensi Sektor Unggulan, Kesesuaian Maqāṣid al-Syarī‘ah, dan Kesiapan Ekosistem Lokal di Kota Makassar
The growing urgency of sustainable development and the need to integrate economic, environmental, and Sharī‘ah values drive the development of Islamic Green Finance (IGF) at the regional level; however, integrative studies on leading sectors, maqāṣid al-sharī‘ah, and ecosystem readiness remain limited, particularly in the context of Makassar City. The study pursues three objectives: (1) identifying leading sectors suitable for IGF based on economic value, environmental sustainability, and compatibility with Islamic financial instruments; (2) assessing their alignment with maqāṣid al-sharī‘ah; and (3) evaluating the readiness of the local ecosystem while formulating an integrative, locally grounded strategic framework. A qualitative descriptive-exploratory approach was employed. The maqāṣid al-sharī‘ah assessment applied a normative framework, while ecosystem readiness was examined through thematic analysis of regulatory, institutional, capacity, and societal dimensions. The findings indicate that IGF holds strong potential as a sustainable development instrument in Makassar. Key sectors include renewable energy and waste management, sustainable agriculture and fisheries, halal tourism, and ecosystem rehabilitation. These sectors align with green economy principles and demonstrate compatibility with Islamic finance. Normatively, IGF supports the objectives of maqāṣid al-sharī‘ah, particularly in preserving life, wealth, the environment, and future generations. The local ecosystem shows a positive trajectory, supported by government commitment, emerging industry practices, institutional capacity, and growing public awareness. However, challenges remain in regulatory support, product innovation, institutional capacity, and financial literacy. The study proposes a four-pillar framework: regulatory strengthening, innovative financial instruments, capacity enhancement, and community engagement, implemented through multi-stakeholder collaboration to advance inclusive and sustainable regional development.
Islamic Green Finance; Sustainable Development; Maqāṣid al-Sharī‘ah; Local Ecosystem Readiness; Makassar City
Copyright (c) 2026 Azwar Azwar, Khaerul Aqbar https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Hukum Islam Terhadap Praktik Pengelolaan Zakat Fitrah Di Desa Padaelo Kec. Mattiro Bulu Kab. Pinrang
In Indonesia, its management has not been fully aligned with Islamic legal principles, with certain long-standing local traditions still influencing practice. This study examines the management of zakat fitrah in Padaelo Village, Mattiro Bulu District, Pinrang Regency, from an Islamic legal perspective. Using qualitative field research with normative (doctrinal) and sociological approaches, the number of informants is 10 people, the study finds that the local community understands the obligation of zakat fitrah, its rightful recipients, and the parties responsible for payment. Payments are made in rice or cash equivalent to the price of rice, although most scholars consider monetary substitution impermissible. Zakat administration is handled by mosque imams and Qur’an teachers. Overall, the management is largely consistent with Islamic law, though certain aspects require improvement. This research aims to enhance public awareness and serve as a reference for further studies on zakat management in rural Indonesia.
Islamic Law, Management, Zakat Fitrah, Padaelo Village
Copyright (c) 2026 Munira, Nabila al Azizah, Nur Afifah Syafruddin https://creativecommons.org/licenses/by-nc-sa/4.0
Islamisasi Ilmu Pengetahuan Menurut Syed M. Naquib Al-Attas dan Ekspansinya dalam Pendidikan di SMA NU 1 Model Lamongan
The Islamization of knowledge emerged from the concerns of Muslim intellectuals regarding an epistemological crisis experienced by the Muslim community, caused by the infiltration of Western knowledge driven by secular motives that are considered incompatible with Islamic values. This study aims to describe the expansion and integration of knowledge and religion at Nahdlatlatul Ulama Senior High School (SMA NU) Modern and Religius Lamongan. Therefore, this research employs a library research approach using a qualitative method in order to draw conclusions from the research findings. Data collection techniques in this study include observation and documentation. Based on the results of the discussion, it can be concluded that the educational curriculum at SMA NU 1 Model Lamongan integrates religious knowledge and science through an integrative scientific paradigm. Furthermore, the Islamization of knowledge is implemented through classroom learning, religious extracurricular activities such as banjari or sholawat and manaqib, in-depth studies of the Qur’an and Hadith, as well as spiritual activities conducted before the learning process begins, including the recitation of the Qur’an.
Islamization, Expansion, Knowledge, School
Copyright (c) 2026 Evy Nur Rohmawaty, Ahmad Syafa'at Junaidi, Mira, Abdullah https://creativecommons.org/licenses/by-nc-sa/4.0
Penggunaan Sampel Rambut, Kuku dan Tali Pusar Sebagai Aksesori Dalam Jual Beli Perhiasan Perspektif Fikih Muamalah
Nowadays, we find various forms of jewelry accessories that use human body parts such as hair, nails, and umbilical cords as accessories. This unique jewelry has become a fashion trend among today's society. This study aims, First, to understand the process of making jewelry accessories that are added to them with human body parts such as hair, nails, and umbilical cords. Second, to analyze the law of buying and selling jewelry accessories that are added to them with body parts of the buyer such as hair, nails, and umbilical cords from the perspective of Islamic jurisprudence. This study uses a qualitative research type with library research methods and uses normative and phenomenological approaches.The results of this study: First, the process of making jewelry accessories is done manually by hand. Samples of hair, nails and umbilical cord belonging to the buyer are sent to the seller, then the seller makes the jewelry accessories by cutting the hair, nails and umbilical cord of the baby into small samples and then arranged in a jewelry pendant that has been poured with resin liquid to harden and become crystals or gemstones in the jewelry pendant. The time required is approximately 2 to 4 weeks to produce this unique jewelry. Second, the majority of scholars agree that the sale and purchase of human body parts is haram based on the evidence from the Quran and the Sunnah. Therefore, the sale and purchase of jewelry accessories that store body parts such as hair, nails, and umbilical cords is invalid or haram. The implications of this research are expected to become literature in the academic world and serve as a positive reference for the wider community, especially entrepreneurs, craftsmen, and economic actors. Abstrak Saat ini kita menemukan beraneka ragam bentuk aksesori perhiasan yang menggunakan bagian tubuh manusia berupa rambut, kuku dan tali pusar sebagai aksesorinya. Perhiasan unik ini menjadi tren mode di kalangan masyarakat saat ini. Penelitian ini bertujuan, Pertama, untuk mengetahui proses pembuatan aksesori perhiasan yang ditambahkan padanya bagian tubuh manusia seperti rambut, kuku dan tali pusar. Kedua, Untuk menganalisis hukum jual beli aksesori perhiasan yang ditambahkan padanya bagian tubuh pembeli seperti rambut, kuku dan tali pusar perspektif fikih mumalah Penelitian ini menggunakan jenis penelitian kualitatif dengan metode penelitian kepustakaan (library research) dan menggunakan metode pendekatan normatif dan fenomenologis. Hasil penelitian ini: Pertama, proses pembuatan aksesori perhiasan dilakukan secara manual dengan tangan. Sampel rambut, kuku dan tali pusar milik pembeli yang dikirimkan kepada penjual, kemudian penjual membuat aksesori perhiasan tersebut dengan cara memotong rambut, kuku dan tali pusar bayi menjadi sampel kecil kemudian disusun dalam bandul perhiasan yang telah dituangkan cairan resin agar mengeras dan menjadi kristal atau batu permata dalam bandul perhiasan. Waktu yang dibutuhkan sekitar 2 hingga 4 minggu untuk menghasilkan perhiasan unik ini. Kedua, Jumhur ulama bersepakat bahwa jual beli bagian anggota tubuh manusia haram berdasarkan dalil-dalil dari al-Quran dan al-Sunnah sehingga jual beli aksesori perhiasan yang disimpan padanya bagian tubuh pembeli dari rambut, kuku dan tali pusar tidak sah atau haram. Implikasi penelitian ini diharapkan menjadi literatur dalam dunia akademisi serta menjadi bahan rujukan positif bagi masyarakat luas khususnya para pengusaha, pengrajin dan para pelaku ekonomi.
Accessories, Hair, Nails, Umbilical Cord, Muamalah Fiqh
Copyright (c) 2026 Samti sarni, Sri Reski Wahyuni Nur, Mardhyah https://creativecommons.org/licenses/by-nc-sa/4.0
Tindak Tutur Ilokusi Searle dalam Musalsal an-Nabī Yūsuf aṣ-Ṣiddīq al-Ḥalqah al-Khāmisah ‘Asyar (Kajian Pragmatik)
In pragmatic studies, language is not only understood as a series of words, but also as an action that has a specific purpose, known as a speech act. One type of speech act that is important to study is the illocutionary act because it is directly related to the intention and function of the speaker's utterance. This study aims to describe the types and functions of illocutionary acts contained in Musalsal al-Nabī Yūsuf al-Ṣiddīq al-Ḥalqah al-Khāmisah ‘Asyar or the TV series of the story of the prophet Yusuf a.s episode 15 based on John Searle's classification. This study uses a qualitative approach with a descriptive method. The source of research data is the speech of the characters contained in the dialogue. The data collection technique is carried out using the listening and note-taking method, while the data analysis technique uses Searle's illocutionary speech act theory. The results of the study showed that there were 54 types of illocutionary speech acts in the episode, consisting of 17 assertive speech acts, 14 directive, 4 commissive, 7 expressive, and 2 declarative. Functionally, they include assertive speech acts such as conveying information, explaining, reporting, and claiming; directive speech acts such as ordering, requesting, recommending, and inviting; commissive speech acts involving the speaker's ability, such as offering, promising, and threatening; expressive speech acts that include expressing feelings, such as saying thank you, congratulating, praising, and apologizing; and declarative speech acts related to the act of deciding or making decisions. This study is confirms that understanding the function of speech in audiovisual media can help explain how Islamic messages are conveyed in a subtle, communicative, and meaningful way to listeners or viewers.
Pragmatics, Speech Acts, Searle's Ilocution, Arabic Language, Film
Copyright (c) 2026 Muhammad Haritsah Rais, Dayudin, Muhamad Naufal Rizky, Muhammad Fachri https://creativecommons.org/licenses/by-nc-sa/4.0
Kaidah Fikih Al-Darāhim wa Al-Danānīr Lā Tuʿayyan bi Al-Taʿyīn Fī ʿuqūd Al-Muʿāwaḍāt dan Implikasinya Terhadap Transaksi Keuangan Syariah Kontemporer
The transformation of modern monetary systems, marked by the dominance of fiat money and the digitalization of financial transactions, raises significant conceptual challenges within Islamic law, particularly concerning the legal status of money in Islamic jurisprudence (fiqh al-muʿāmalāt). This study aims to analyze the conceptual construction of the legal maxim al-darāhim wa al-danānīr lā tuʿayyan bi al-taʿyīn in classical fiqh literature, examine its classification within the framework of Islamic legal maxims, and evaluate its relevance and implications for contemporary Islamic financial practices. This research employs a library-based method with a normative-conceptual approach, utilizing descriptive-analytical analysis of classical sources, contemporary scholarly works, and Islamic economic studies. The findings reveal that the maxim constitutes a qawāʿid far‘iyyah emphasizing the representative nature of money as tsaman (medium of exchange), rather than as a materially specified commodity. In the modern context, the maxim provides a conceptual basis for recognizing fiat money, electronic money, and digital financial instruments as valid forms of exchange, provided they fulfill their economic functions and gain social acceptance. The study also demonstrates that the claim prohibiting the trade of money is an oversimplification, as Islamic law recognizes bayʿ al-ṣarf under specific conditions. The main contribution of this study lies in reconstructing the maxim as an operational analytical framework that integrates classical jurisprudence, maqāṣid al-sharīʿah, and contemporary financial realities.
Islamic finance, Islamic legal maxims, fiat money, maqāṣid al-sharīʿah, ṣarf
Copyright (c) 2026 Muhammad Dzaky Zainuri, Sopiallah Sopiallah https://creativecommons.org/licenses/by-nc-sa/4.0
Integrasi Dakwah dan Pendidikan pada Gerakan Wahdah Islamiyah: Perspektif Dakwah Islam Kontemporer
This article examines the integration of da‘wah and education in the Wahdah Islamiyah Movement from the perspective of contemporary Islamic da‘wah, positioning da‘wah as an educational and social transformation process. The study aims to analyze the forms, mechanisms, and implications of integrating da‘wah and education in shaping Muslim character and strengthening socio-religious engagement. This research employs a qualitative approach using a case study method, with data collected through in-depth interviews, participant observation, and document analysis of educational systems, da‘wah programs, and cadre development practices within Wahdah Islamiyah. The findings reveal that Wahdah Islamiyah implements a systematic, structured, and sustainable integration of da‘wah and education based on Ahl al-Sunnah wa al-Jama‘ah theology, tiered tarbiyah models, comprehensive da‘i cadre formation, the use of digital da‘wah media, and da‘wah bil-hal through educational and social empowerment programs. The da‘i cadre system serves as the central nexus between da‘wah and education, functioning not merely to produce preachers but also educators and agents of social change characterized by the 5M values (Mu’min, Muslih, Mujahid, Muta‘awin, and Mutqin). This study contributes to contemporary Islamic da‘wah scholarship by offering an integrative da‘wah-educational model that is adaptive, participatory, and contextually responsive to modern societal challenges.
Da’wah, da’wah islamiah, Islamic education, Wahdah islamiyah,
Copyright (c) 2026 Iskandar, Samsuddin, Abdul Jabar Idharudin, Agusman https://creativecommons.org/licenses/by-nc-sa/4.0
Model Pengembangan Teknologi Pembelajaran Bahasa Arab di Era Digital
This study explores the discourse within the field of educational technology with a specific focus on the development of technology-based models for Arabic language learning in the digital era. The purpose of this research is to formulate a relevant and adaptive development model that supports modern learning demands for Arabic learners amid the rapid advancement of digital technologies. Employing a qualitative literature-based approach, this study analyzes theories of educational technology, instructional design models, and various digital implementations in Arabic language learning. Data were analyzed through reduction, classification, and synthesis to produce coherent conceptual patterns. The findings indicate that an effective development model in the digital era must integrate interactive multimedia, flexible online platforms, personalized learning, and strong support for self-directed learning. The contribution of this study lies in presenting a conceptual model that can serve as a reference for educators, researchers, and media developers in designing more innovative and contextual Arabic learning technologies. This study highlights the strategic role of educational technology in improving the quality of Arabic language learning in the digital era.
Educational technology, Arabic learning, digital era, development model
Copyright (c) 2026 Anisa Amalia Hazrah, Rodhy Harisca https://creativecommons.org/licenses/by-nc-sa/4.0
This study aims to examine the essence of the Science of 'Ilal al-Hadith, covering its historical development as a scientific discipline, its scope, its urgency, as well as its pioneering figures and developers. This research employs a library research method focusing on the study of manuscripts and texts from various literature of Hadith studies. It utilizes historical, philosophical, and hadithi (hadith-technical) approaches. Results: The results of this study indicate several key findings: First: Historically, the Science of 'Ilal al-Hadith does not have extensive records regarding its early development as a formal discipline. Its origins can only be traced through limited accounts of hadith criticism activities carried out by early scholars, such as Imam Syu’bah bin al-Hajjaj. Second: The scope of 'Ilal al-Hadith focuses on hadiths narrated by thiqah (trustworthy/reliable) narrators, with the aim of uncovering hidden flaws or errors ('ilal) that may occur even among reliable narrators. Regarding its urgency, this science represents the pinnacle of Hadith studies—being the most extensive, detailed, and vital branch. Third: This discipline was developed by prominent hadith scholars who dedicated their lives to advancing the science of 'ilal and hadith sciences in general. The implications of this research include providing a clear description of the nature of 'Ilal al-Hadith, which is fundamentally still misunderstood by many students of knowledge. Furthermore, it clarifies the specific field of 'ilal within the broader family of Hadith sciences, thereby providing scientific insight for anyone, particularly for students and researchers in this field.
Copyright (c) 2026 Sofyan Nur, Irwan Fitri Aco https://creativecommons.org/licenses/by-nc-sa/4.0
Peran Jamaluddin Al-Afghani Dalam Membentuk Isu-Isu Pembaharuan Pemikiran Islam
This study examines Jamaluddin Al-Afghani's strategic role in formulating and articulating key issues of Islamic intellectual renewal in the late 19th century. Through historical-philosophical analysis of his writings, particularly in Al-Urwah Al-Wuthqa, this research explores how Al-Afghani constructed an integrated reform agenda linking Pan-Islamism, anti-colonial resistance, educational modernization, and religious rationalism as interconnected solutions to the challenges facing the Muslim world. Findings reveal that Al-Afghani employed sophisticated framing strategies to present reform as both a religious imperative and political necessity, thereby creating a durable foundation for Islamic modernism. His approach successfully bridged Islamic tradition with modern demands while advocating Muslim unity against Western colonial domination. This study concludes that Al-Afghani's methodological innovation shifted Islamic intellectual discourse from defensive responses to proactive agenda-setting, significantly influencing subsequent reform movements across the Muslim world.
Jamaluddin Al-Afghani, Islamic Reform, Pan-Islamism, Educational Reform, Modernism
Copyright (c) 2026 yogi https://creativecommons.org/licenses/by-nc-sa/4.0
Konsep Produksi dalam Pemikiran Ibn Khaldūn: Analisis Teoretis dan Relevansinya bagi Ekonomi Islam Kontemporer
This study aims to describe the concept of production in Ibn Khaldūn’s thought, analyze its philosophical, normative, and historical foundations, and evaluate its relevance to the development of contemporary Islamic economics, particularly the halal industry. The study employs a qualitative-descriptive approach based on library research, using content analysis of Ibn Khaldūn’s Muqaddimah and related literature to examine the concept of production within the context of the modern economy. The findings indicate that, in Ibn Khaldūn’s perspective, production is an integral part of civilization (‘umrān) and is not merely understood as a technical process, but also as a social activity involving human labor, division of labor, social solidarity (‘asabiyyah), and institutional strengthening. His concept of production is rooted in Sharīʿah values such as justice and maṣlaḥah, and is shaped by historical and political experiences that form a comprehensive view of the relationship between state stability, productive capacity, and societal welfare. Furthermore, the study highlights that Ibn Khaldūn’s thought remains highly relevant to contemporary Islamic economics. Its principles can serve as a foundation for strengthening the halal industry through improving human capital quality, institutional governance, halal certification, access to Islamic finance, and equitable fiscal policies. Therefore, Ibn Khaldūn’s concept of production offers a rich and applicable analytical framework for sustainable Islamic economic development. The implication is that this framework can be used as a conceptual basis for formulating policies and strategies for sustainable and socially oriented halal industry development.
Ibn Khaldūn, production, Islamic economics, halal industry, ʿumrān
Copyright (c) 2026 Azwar Azwar, Muslimin H. Kara https://creativecommons.org/licenses/by-nc-sa/4.0
Kontroversi Ajaran Syekh Siti Jenar: Analisis Teologis dan Respons Ulama Ahlussunnah wal Jamaah
This study critically examines the controversial teachings of Syekh Siti Jenar in the history of Islamic thought in Java, particularly his doctrine of Manunggaling Kawula Gusti and its implications for the purity of Islamic monotheism. The purpose of this research is to analyze Syekh Siti Jenar’s theological doctrines from the Ahlussunnah wal Jamaah (Aswaja) perspective, to identify the theological arguments behind the Aswaja scholars’ rejection of his ideas on wahdat al-wujud and his dismissal of Islamic law, and to assess its socio-religious consequences in the development of Islam in Java. This study employs a qualitative-descriptive method with a theological-historical approach based on library research using classical and modern references. The findings reveal that Siti Jenar’s teachings contradict the Aswaja doctrine of tanzih by blurring the ontological distinction between the Creator and His creation, and his rejection of formal worship has been deemed to potentially disrupt social order and religious authority. This research contributes to reinforcing the epistemological boundary between orthodox Sunni Sufism and extreme philosophical mysticism, while enriching the study of Aswaja theology in responding to Javanese spiritual phenomena in the Indonesian Islamic context.
Syekh Siti Jenar, Ahlussunnah wal Jamaah, monotheism, wahdat al-wujud, Islamic law
Copyright (c) 2025 Muhammad Istiqamah, Indo Santalia, Mahmuddin https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Hukum Islam terhadap Transaksi Jual Beli Pakan Hewan Babi (Studi Kasus di Desa Kendekan)
This study aims to analyse the practice of buying and selling sweet potato leaves as pig feed in Kendekan Village, East Walenrang Subdistrict, Luwu Regency, from an Islamic law perspective. This study uses field research, through observation, interviews, and documentation. The research approach uses a normative and sociological approach with descriptive-qualitative analysis. In terms of the pillars and conditions of buying and selling, the transaction fulfils the provisions of a valid contract because it is carried out on the basis of mutual consent and the object is halal, namely sweet potato leaves. However, when viewed from the aspect of its use, this transaction falls into the category of fasid (corrupt) because it contains elements of mutual assistance in prohibited acts, as the proceeds from the sale and purchase are used to feed animals whose prohibition has been confirmed in Islamic law. The conclusion of this study states that the practice of buying and selling sweet potato leaves as pig feed in Kendekan Village is valid in terms of contract, but in substance it is not permitted in Islamic law because it contradicts the principle of sadd al-żarī‘ah. This study is expected to make a substantive contribution to the development of contemporary muamalah fiqh studies, particularly in enriching theoretical and practical perspectives in the field of Islamic economics.
Buying and selling, Islamic law, sadd al-żarī‘ah, pig feed
Copyright (c) 2025 Musriwan Musriwan, Andi Dahmayanti, Risdayani Risdayani, Putra Alam, Haerul Haerul https://creativecommons.org/licenses/by-nc-sa/4.0