AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan 6 kali dalam setiap tahun (Januari, Maret, Mei, Juli, September, November). AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab tidak memungut biaya untuk pengiriman naskah. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab juga telah menjadi Anggota CrossRef. Oleh karena itu, semua artikel yang diterbitkan oleh AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab akan memiliki nomor unik DOI.
Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Islamisasi Ilmu Pengetahuan Menurut Syed M. Naquib Al-Attas dan Ekspansinya dalam Pendidikan di SMA NU 1 Model Lamongan
The Islamization of knowledge emerged from the concerns of Muslim intellectuals regarding an epistemological crisis experienced by the Muslim community, caused by the infiltration of Western knowledge driven by secular motives that are considered incompatible with Islamic values. This study aims to describe the expansion and integration of knowledge and religion at Nahdlatlatul Ulama Senior High School (SMA NU) Modern and Religius Lamongan. Therefore, this research employs a library research approach using a qualitative method in order to draw conclusions from the research findings. Data collection techniques in this study include observation and documentation. Based on the results of the discussion, it can be concluded that the educational curriculum at SMA NU 1 Model Lamongan integrates religious knowledge and science through an integrative scientific paradigm. Furthermore, the Islamization of knowledge is implemented through classroom learning, religious extracurricular activities such as banjari or sholawat and manaqib, in-depth studies of the Qur’an and Hadith, as well as spiritual activities conducted before the learning process begins, including the recitation of the Qur’an.
Islamization, Expansion, Knowledge, School
Copyright (c) 2026 Evy Nur Rohmawaty, Ahmad Syafa'at Junaidi, Mira, Abdullah https://creativecommons.org/licenses/by-nc-sa/4.0
Integrasi Dakwah dan Pendidikan pada Gerakan Wahdah Islamiyah: Perspektif Dakwah Islam Kontemporer
This article examines the integration of da‘wah and education in the Wahdah Islamiyah Movement from the perspective of contemporary Islamic da‘wah, positioning da‘wah as an educational and social transformation process. The study aims to analyze the forms, mechanisms, and implications of integrating da‘wah and education in shaping Muslim character and strengthening socio-religious engagement. This research employs a qualitative approach using a case study method, with data collected through in-depth interviews, participant observation, and document analysis of educational systems, da‘wah programs, and cadre development practices within Wahdah Islamiyah. The findings reveal that Wahdah Islamiyah implements a systematic, structured, and sustainable integration of da‘wah and education based on Ahl al-Sunnah wa al-Jama‘ah theology, tiered tarbiyah models, comprehensive da‘i cadre formation, the use of digital da‘wah media, and da‘wah bil-hal through educational and social empowerment programs. The da‘i cadre system serves as the central nexus between da‘wah and education, functioning not merely to produce preachers but also educators and agents of social change characterized by the 5M values (Mu’min, Muslih, Mujahid, Muta‘awin, and Mutqin). This study contributes to contemporary Islamic da‘wah scholarship by offering an integrative da‘wah-educational model that is adaptive, participatory, and contextually responsive to modern societal challenges.
Da’wah, da’wah islamiah, Islamic education, Wahdah islamiyah,
Copyright (c) 2026 Iskandar, Samsuddin, Abdul Jabar Idharudin, Agusman https://creativecommons.org/licenses/by-nc-sa/4.0
This study aims to examine the essence of the Science of 'Ilal al-Hadith, covering its historical development as a scientific discipline, its scope, its urgency, as well as its pioneering figures and developers. This research employs a library research method focusing on the study of manuscripts and texts from various literature of Hadith studies. It utilizes historical, philosophical, and hadithi (hadith-technical) approaches. Results: The results of this study indicate several key findings: First: Historically, the Science of 'Ilal al-Hadith does not have extensive records regarding its early development as a formal discipline. Its origins can only be traced through limited accounts of hadith criticism activities carried out by early scholars, such as Imam Syu’bah bin al-Hajjaj. Second: The scope of 'Ilal al-Hadith focuses on hadiths narrated by thiqah (trustworthy/reliable) narrators, with the aim of uncovering hidden flaws or errors ('ilal) that may occur even among reliable narrators. Regarding its urgency, this science represents the pinnacle of Hadith studies—being the most extensive, detailed, and vital branch. Third: This discipline was developed by prominent hadith scholars who dedicated their lives to advancing the science of 'ilal and hadith sciences in general. The implications of this research include providing a clear description of the nature of 'Ilal al-Hadith, which is fundamentally still misunderstood by many students of knowledge. Furthermore, it clarifies the specific field of 'ilal within the broader family of Hadith sciences, thereby providing scientific insight for anyone, particularly for students and researchers in this field.
Copyright (c) 2026 Sofyan Nur, Irwan Fitri Aco https://creativecommons.org/licenses/by-nc-sa/4.0
Peran Jamaluddin Al-Afghani Dalam Membentuk Isu-Isu Pembaharuan Pemikiran Islam
This study examines Jamaluddin Al-Afghani's strategic role in formulating and articulating key issues of Islamic intellectual renewal in the late 19th century. Through historical-philosophical analysis of his writings, particularly in Al-Urwah Al-Wuthqa, this research explores how Al-Afghani constructed an integrated reform agenda linking Pan-Islamism, anti-colonial resistance, educational modernization, and religious rationalism as interconnected solutions to the challenges facing the Muslim world. Findings reveal that Al-Afghani employed sophisticated framing strategies to present reform as both a religious imperative and political necessity, thereby creating a durable foundation for Islamic modernism. His approach successfully bridged Islamic tradition with modern demands while advocating Muslim unity against Western colonial domination. This study concludes that Al-Afghani's methodological innovation shifted Islamic intellectual discourse from defensive responses to proactive agenda-setting, significantly influencing subsequent reform movements across the Muslim world.
Jamaluddin Al-Afghani, Islamic Reform, Pan-Islamism, Educational Reform, Modernism
Copyright (c) 2026 yogi https://creativecommons.org/licenses/by-nc-sa/4.0
Konsep Produksi dalam Pemikiran Ibn Khaldūn: Analisis Teoretis dan Relevansinya bagi Ekonomi Islam Kontemporer
This study aims to describe the concept of production in Ibn Khaldūn’s thought, analyze its philosophical, normative, and historical foundations, and evaluate its relevance to the development of contemporary Islamic economics, particularly the halal industry. The study employs a qualitative-descriptive approach based on library research, using content analysis of Ibn Khaldūn’s Muqaddimah and related literature to examine the concept of production within the context of the modern economy. The findings indicate that, in Ibn Khaldūn’s perspective, production is an integral part of civilization (‘umrān) and is not merely understood as a technical process, but also as a social activity involving human labor, division of labor, social solidarity (‘asabiyyah), and institutional strengthening. His concept of production is rooted in Sharīʿah values such as justice and maṣlaḥah, and is shaped by historical and political experiences that form a comprehensive view of the relationship between state stability, productive capacity, and societal welfare. Furthermore, the study highlights that Ibn Khaldūn’s thought remains highly relevant to contemporary Islamic economics. Its principles can serve as a foundation for strengthening the halal industry through improving human capital quality, institutional governance, halal certification, access to Islamic finance, and equitable fiscal policies. Therefore, Ibn Khaldūn’s concept of production offers a rich and applicable analytical framework for sustainable Islamic economic development. The implication is that this framework can be used as a conceptual basis for formulating policies and strategies for sustainable and socially oriented halal industry development.
Ibn Khaldūn, production, Islamic economics, halal industry, ʿumrān
Copyright (c) 2026 Azwar Azwar, Muslimin H. Kara https://creativecommons.org/licenses/by-nc-sa/4.0
Hikmah Penetapan Ibadah Perspektif Teologi dan Fikih Islam
This study examines the wisdom behind the establishment of worship in Islam through an interdisciplinary approach combining Islamic theology and jurisprudence, positioning worship not merely as ritual performance but as a multidimensional system enriched with rational, spiritual, and social values. The purpose of this research is to uncover the theological foundation of worship as an embodiment of monotheism and to analyze the jurisprudential framework that regulates worship through divinely mandated pillars, conditions, and procedures. Employing a qualitative-descriptive methodology, the study conducts textual analysis of the Qur’an, the Sunnah, and classical works such as those of al-Ghazālī, al-Nawawī, and Ibn Taymiyyah, along with contemporary scholarship including Wahbah al-Zuḥaylī, Yūsuf al-Qaraḍāwī, and Ṭāhir ibn ‘Āsyūr. The findings reveal that worship serves dual functions: as a spiritual purification process fostering divine consciousness, and as a system of public welfare promoting justice, solidarity, and moral formation within society. This research contributes to the discourse of Islamic theology and jurisprudence by integrating maqāṣid al-sharī‘ah as an analytical framework, enabling worship to be understood not merely as a legal obligation but as a transformative structure capable of shaping both inner spirituality and social ethics in contemporary life.
Worship, Wisdom, Objectives of Islamic Law, Islamic Theology & Jurisprudence, Social Spirituality
Copyright (c) 2026 M. Fadli, Lomba Sultan, Rahmatiah HL https://creativecommons.org/licenses/by-nc-sa/4.0
Kontroversi Ajaran Syekh Siti Jenar: Analisis Teologis dan Respons Ulama Ahlussunnah wal Jamaah
This study critically examines the controversial teachings of Syekh Siti Jenar in the history of Islamic thought in Java, particularly his doctrine of Manunggaling Kawula Gusti and its implications for the purity of Islamic monotheism. The purpose of this research is to analyze Syekh Siti Jenar’s theological doctrines from the Ahlussunnah wal Jamaah (Aswaja) perspective, to identify the theological arguments behind the Aswaja scholars’ rejection of his ideas on wahdat al-wujud and his dismissal of Islamic law, and to assess its socio-religious consequences in the development of Islam in Java. This study employs a qualitative-descriptive method with a theological-historical approach based on library research using classical and modern references. The findings reveal that Siti Jenar’s teachings contradict the Aswaja doctrine of tanzih by blurring the ontological distinction between the Creator and His creation, and his rejection of formal worship has been deemed to potentially disrupt social order and religious authority. This research contributes to reinforcing the epistemological boundary between orthodox Sunni Sufism and extreme philosophical mysticism, while enriching the study of Aswaja theology in responding to Javanese spiritual phenomena in the Indonesian Islamic context.
Syekh Siti Jenar, Ahlussunnah wal Jamaah, monotheism, wahdat al-wujud, Islamic law
Copyright (c) 2025 Muhammad Istiqamah, Indo Santalia, Mahmuddin https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Hukum Islam terhadap Transaksi Jual Beli Pakan Hewan Babi (Studi Kasus di Desa Kendekan)
This study aims to analyse the practice of buying and selling sweet potato leaves as pig feed in Kendekan Village, East Walenrang Subdistrict, Luwu Regency, from an Islamic law perspective. This study uses field research, through observation, interviews, and documentation. The research approach uses a normative and sociological approach with descriptive-qualitative analysis. In terms of the pillars and conditions of buying and selling, the transaction fulfils the provisions of a valid contract because it is carried out on the basis of mutual consent and the object is halal, namely sweet potato leaves. However, when viewed from the aspect of its use, this transaction falls into the category of fasid (corrupt) because it contains elements of mutual assistance in prohibited acts, as the proceeds from the sale and purchase are used to feed animals whose prohibition has been confirmed in Islamic law. The conclusion of this study states that the practice of buying and selling sweet potato leaves as pig feed in Kendekan Village is valid in terms of contract, but in substance it is not permitted in Islamic law because it contradicts the principle of sadd al-żarī‘ah. This study is expected to make a substantive contribution to the development of contemporary muamalah fiqh studies, particularly in enriching theoretical and practical perspectives in the field of Islamic economics.
Buying and selling, Islamic law, sadd al-żarī‘ah, pig feed
Copyright (c) 2025 Musriwan Musriwan, Andi Dahmayanti, Risdayani Risdayani, Putra Alam, Haerul Haerul https://creativecommons.org/licenses/by-nc-sa/4.0
Transformasi Karakter Religius Santri Melalui Halaqah Tarbiyah: Analisis Peran Murabbi dan Internalisasi Nilai 5M Wahdah Islamiyah di Pesantren Tahfidz
This study aims to analyze the role of the murabbi (spiritual mentor) in the process of transforming students’ religious character through halakah tarbiyah activities and to examine the internalization of the 5M values (mukmin, mushlih, mujahid, mutqin, and muta’awin) at the Wahdah Islamiyah Cibinong Tahfidz Islamic Boarding School. This research employs a descriptive qualitative approach, with data collected through observation, in-depth interviews, and documentation. Data were analyzed in three stages: data reduction, data presentation, and conclusion drawing. The findings reveal that halakah tarbiyah functions as the main instrument for character formation through a process of structured spiritual guidance and collective religious practices. The murabbi plays a central role as a facilitator, role model, and motivator in instilling Islamic values. The internalization of the 5M values is carried out gradually through halakah sessions, mentoring, and daily evaluations. These values have proven effective in fostering students’ religious awareness, moral responsibility, and worship discipline. The contribution of this study lies in strengthening a tarbiyah-based character education model that is relevant to the development of Islamic formation systems in modern Islamic boarding schools.
Character, halakah, tarbiyah, Islamic education, religious character
Copyright (c) 2025 Iskandar, Samsuddin, Abdul Jabar Idharudin, Balkis Nur Azizah https://creativecommons.org/licenses/by-nc-sa/4.0
Transformasi Peran Agama Dalam Mengarahkan Perubahan Sosial Melalui Media Digital
Globalization has brought about transformations in society, particularly in the context of life in the digital era. This change has caused a significant shift, where the role of religion undergoes adjustments in response to the impacts of modern advancements. In the digital era, the dissemination of religious values is no longer limited to institutions or religious education centers but also occurs through various digital platforms such as social media, websites, and applications. This study aims to explore how the role of Islam shifts from a conventional approach to a digital approach and how digital media functions as a strategic tool in guiding social transformation. The research employs a descriptive qualitative approach, using a library research method to review literature and previous studies related to religion, digital media, and social change. The findings indicate that digitalization presents opportunities for religion to expand the reach of preaching and religious education through digital media, but it also poses challenges in the form of unverified information and a decline in understanding of moral values. Therefore, strengthening religious digital literacy is necessary so that digital media can be effectively utilized to support the development of a religious culture and constructive social interaction.
Transformation, Social Change, Digital Media, Role of Religion.
Copyright (c) 2025 Wasilatul Jariah https://creativecommons.org/licenses/by-nc-sa/4.0
Ekonomi Halal Perkotaan 5.0: Inovasi Kolaboratif untuk Pengembangan Industri Halal Berkelanjutan di Indonesia
This study aims to formulate the framework of the Urban Halal Economy 5.0 within the context of Tangerang City. This model integrates halal values, sustainability principles, and Society 5.0–based technologies to realize an ethical, prosperous, and sustainable urban environment. In addition, the study seeks to propose a Halal Urban Economy Dashboard as a managerial blueprint that functions not only as a monitoring instrument but also as a collaborative platform connecting the government, business actors, academics, the community, and investors. The research employs a qualitative–descriptive approach through literature review, conceptual analysis, and contextual case studies. Data are obtained from academic literature, policy documents, and global best practices related to the halal economy, smart cities, and the Society 5.0 paradigm. Thematic analysis is used to identify relational patterns among four main pillars: the halal economy, Society 5.0, collaborative innovation, and Islamic urbanism. The findings indicate that the Urban Halal Economy 5.0 offers a model of urban development that is just, inclusive, and sustainable. Meanwhile, the Halal Urban Economy Dashboard is positioned as a strategic instrument to strengthen the integration of data, technology, and multi-stakeholder collaboration. This study highlights the potential of Tangerang City to become a pioneer of the Halal Urban Economy City in Indonesia as well as a global reference point.
Urban Halal Economy 5.0; Society 5.0; Collaborative Innovation; Halal Urban Economy
Copyright (c) 2025 Azwar Azwar, Andi Wawan Mulyawan, Siradjuddin Siradjuddin https://creativecommons.org/licenses/by-nc-sa/4.0
Strategi Penguatan Manajemen Rantai Pasok Halal di Era Digitalisasi:Pendekatan Sharia Value Chain
This study aims to analyze strategies for strengthening halal supply chain management in the digital era using the Sharia Value Chain (SVC) approach. The focus lies on transparency, data integrity, and distribution speed within the context of digital transformation. The research employs a qualitative method with a descriptive-analytical approach based on literature, reinforced by a normative framework through maqāṣid al-sharī‘ah. The findings reveal that key challenges include the lack of integrated digital systems across halal institutions, limited digital literacy among business actors, and weak halal verification across supply chain stages. The SVC provides a strategic solution by embedding values of honesty, responsibility, and sustainability through the implementation of maqāṣid principles such as hifẓ al-dīn and hifẓ al-māl. The adoption of technologies such as blockchain, IoT, and cloud computing enhances the transparency and accountability of the halal system. This research contributes to the development of a halal supply chain management model rooted in Islamic values and supports national halal industry policies toward an efficient, ethical, and digital system.
Halal Supply Chain, Digitalization, Sharia Value Chain, Islamic Business Ethics, Maqāṣid al-Sharī‘ah.
Copyright (c) 2025 Ihwan Wahid Minu, Siradjuddin, Murtiadi Awaluddin https://creativecommons.org/licenses/by-nc-sa/4.0
دراسة تقابلية بين اللغة العربية والإندونيسية في اسم الإشارة
This research aims to study demonstrative pronouns in Arabic and Indonesian, and to highlight the similarities and differences between them, in order to reveal the reasons for the difficulties faced by Indonesian learners in acquiring this aspect of the Arabic language. The research adopted a descriptive comparative approach through three steps: linguistic description, comparison between the two languages, and prediction of possible difficulties. The results showed that the two languages are similar in the concept of reference and the distinction between near and far, but differ in number, gender, distance, and order. Arabic distinguishes between singular, dual, and plural, and masculine and feminine, while Indonesian does not. Furthermore, the demonstrative pronoun precedes the noun it refers to in Arabic, but follows it in Indonesian, which is one of the most significant learning difficulties for Indonesian students learning Arabic
Sign language, comparative study, Indonesian language, Arabic language
Copyright (c) 2023 Rustam Koly, Abdullah Nazhim, Irwansyah https://creativecommons.org/licenses/by-nc-sa/4.0
Hukum Mandre Ade’ dalam Suku Bugis Perspektif Hukum Islam (Desa Kalobba Kab. Sinjai)
This study aims to examine the legal position of mandre ade’ within the customary legal system of the Bugis ethnic group and to analyze the perspective of Islamic law regarding its practice in society. The research employs a qualitative descriptive method in the form of field research with a normative-shar‘i approach. Data were collected through observation, interviews, and documentation. The findings reveal that, first, mandre ade’ holds a significant position within the structure of Bugis customary law, particularly in customary events such as marriage, aqiqah, and other social activities. This tradition is regarded as an expression of respect for customary values that have been passed down through generations. Second, from the perspective of Islamic law, the practice of mandre ade’ can be accepted within the framework of the Sharī‘ah under certain considerations. First, it aligns with the principle of maintaining respect for the relationship between authority and society as taught in the Qur’an and Hadith. Second, mandre ade’ may be classified as a legitimate form of ‘urf (local custom) under Islamic law, as long as it does not involve elements that contradict Sharī‘ah principles, such as acts of shirk or other prohibited practices. The implications of this study are expected to contribute to strengthening integrative studies between customary law and Islamic law, as well as to serve as a reference for communities and customary institutions in preserving local traditions that do not conflict with Islamic principles.
Customs, Kalobba Village, Islamic Law, Mandre Ade', Bugis Tribe
Copyright (c) 2025 Awal Rifai, Iskandar Iskandar, Azizul Wahab https://creativecommons.org/licenses/by-nc-sa/4.0
Ekosistem Ekonomi Islam: Konsep, Prinsip, dan Strategi Penguatan di Indonesia
This study aims to provide a comprehensive understanding of the Islamic economic ecosystem, encompassing its concepts, fundamental principles, pillars and actors, as well as instruments and strategies for its strengthening within the Indonesian context. The research employs a qualitative-descriptive approach based on an extensive literature review. The findings reveal that the main pillars of the Islamic economic ecosystem consist of the Islamic financial sector, the halal industry, ZISWAF, sharia-based micro, small, and medium enterprises (MSMEs), and the sharia-driven digital economy. These pillars are supported by key actors, including the government, regulators, academics, industry players, society, and Islamic institutions. Financial instruments (Islamic banks, sukuk, Islamic fintech), social instruments (zakat, infaq, sadaqah, waqf), and supporting infrastructure such as regulatory frameworks, halal certification, digital technology, and shariah-compliant human resources serve as crucial enablers of the ecosystem’s sustainability. The study also identifies Indonesia’s substantial potential to become a global hub for the Islamic economy, supported by its large Muslim population, expansive halal market, and national regulatory backing. Nevertheless, challenges remain, including low levels of shariah literacy, limited human resource capacity, suboptimal regulatory implementation, and intensifying global competition. Consequently, strategies for strengthening the ecosystem should focus on improving literacy and inclusion, fostering cross-sectoral collaboration, enhancing digital innovation, reinforcing adaptive regulation, and integrating education with the halal industry. Through these measures, Indonesia’s Islamic economic ecosystem has the potential to evolve into an inclusive, competitive, and sustainable system, contributing significantly not only to national development but also to the advancement of global civilization.
Islamic economic ecosystem, instrument, principle, strategy, Indonesia
Copyright (c) 2025 Azwar Azwar, Andi Wawan Mulyawan, Mukhtar Lutfi https://creativecommons.org/licenses/by-nc-sa/4.0
Kaidah Fikih al-Yaqīn Lā Yazūl bi al-Syak dan Realisasinya terhadap Tangkapan Layar Ponsel sebagai Alat Bukti Pengadilan
This study is part of Fiqh principles (Qawaid Fiqhiyyah), focusing on the second principal rule, al-yaqīn lā yazūl bi al-syak (certainty is not removed by doubt), which serves as an important epistemological safeguard in Islamic law and modern adjudication. The purpose is to analyze the rule's meaning, scope, and realization concerning contemporary issues, specifically the use of phone screen capture (screenshot) as court evidence. Employing a literature review with normative and historical approaches, the research utilizes classical texts, such as al-Asybāh wa al-Naẓāir by As-Suyūṭī, and relevant Indonesian positive law. The results confirm this is a magnificent rule, addressing approximately three-quarters of all Fiqh problems. Fundamentally, it establishes that doubt (which is lower in degree) cannot overturn an established certainty. In the context of the judiciary, this rule accommodates the use of screen captures as evidence, provided they can reach the degree of conviction (al-yaqīn or ghālib al-ẓann) through proper authentication, thereby allowing a judge to accept a lawsuit. This application aligns with Article 5 paragraph (2) of Law Number 19 of 2016 concerning Information and Electronic Transactions (ITE). The study contributes by providing a normative framework for calibrating the weight of digital evidence, ensuring judicial decisions are based on rational, procedural certainty rather than mere suspicion.
Al-Yaqīn, al-Syak, Screen, Mobile, Court.
Copyright (c) 2025 Muhammad Muhammad, Muhammad Yusram https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Maqāṣid al-Syarī’ah terhadap Peraturan Pemerintah (PP) Nomor 25 Tahun 2024 Tentang Pemberian Izin kepada Ormas Keagamaan untuk Mengelolah Tambang
Indonesia is one of the countries with the most abundant natural resources. These resources include coal and minerals. However, their management often causes environmental damage and social inequality. One of the latest policies, Government Regulation No. 25 of 2024, grants religious community organizations permission to manage mines. This policy has sparked pros and cons, making it interesting to examine from the perspective of Maqāṣid al-Syarī‘ah, which emphasizes benefit and the prevention of damage. From this background, the author can raise the following research questions: First, what are the provisions contained in Government Regulation No. 25 of 2024 concerning the Granting of Mining Management Permits to Religious Organizations? Second, what is the view of Maqāṣid al-Syarī‘ah on this regulation? The type of research used in writing this thesis is library research, namely written research from various references conducted by collecting data, examining and analyzing data from various literature, analyzing theories, concepts, legal principles, rules, and regulations related to this research. The objective is to explain the perspective of maqasid syariah on the granting of mining management permits to religious organizations. The results of this study show that, first, based on the provisions of Article 6 paragraph (1) letter j of Law 3/2020, which explains that the central government is tasked with managing mineral mining and has the authority to prioritize WIUPK offers as the basis for granting mining business licenses to religious organizations, in accordance with the Explanation of Article 83A paragraph (1) of PP 25/2024. Second, based on the view of Maqāṣid al-Syarī‘ah, this regulation has a greater and more obvious mafsadah mu’tabarah (harm) than its potential maṣlaḥah (benefit).
Maqāṣid al-Syarī‘ah, Government Regulation No. 25 of 2024, Mining, Religious Organizations, Public Interest
Copyright (c) 2025 Iskandar Iskandar, Jamaluddin Jamaluddin, Muh. Afif Fadhil https://creativecommons.org/licenses/by-nc-sa/4.0
Teori Penemuan Hukum Islam: Pendekatan Bayani, Ta‘līl, dan Istislāḥī dalam Kerangka Ijtihad Kontemporer
The discovery of Islamic law is an epistemological process that involves the interaction between divine revelation and human reasoning in responding to legal challenges. This study examines three primary approaches in the philosophy of Islamic legal discovery: the Bayani theory, the Ta‘līl theory, and the Istislāḥī theory. The Bayani theory relies on the authority of textual language and its linguistic structure as the foundation of legal derivation. The Ta‘līl theory emphasizes the identification of the ‘illah (effective cause) as the rational basis behind legal rulings. Meanwhile, the Istislāḥī theory is oriented toward achieving public interest (maṣlaḥah) and the objectives of Islamic law (maqāṣid al-sharī‘ah) in formulating context-sensitive legal norms. This research employs a qualitative approach through literature analysis of classical works such as Al-Risālah, Al-Mustasfā, and Al-Muwāfaqāt, complemented by contemporary scholarship including Hashim Kamali, Wael B. Hallaq, and Jasser Auda. The findings suggest that these three theories are not mutually exclusive; rather, they complement one another in forming a comprehensive methodology of legal discovery. In today’s context, the integration of these approaches is essential to generate legal reasoning that is both responsive to socio-legal realities and firmly rooted in the principles of Islamic law. Thus, the philosophy of legal discovery in Islam offers a framework that is not only textual and rational, but also transformative in addressing the demands of modern times.
Bayani, Ta‘līl, Istislāḥī, Islamic Legal Theory, Ijtihād, Maqāṣid.
Copyright (c) 2025 Muh. Fadel As'ad, Ahmad Musyahid, Lomba Sultan https://creativecommons.org/licenses/by-nc-sa/4.0
Business Plan dan Pengembangan Model Pembiayaan Akad Murabahah Usaha Konveksi Hijab Syar’i Essentials
This study aims to develop a comprehensive and applicable business plan for the growth of the Syar’i Essentials hijab manufacturing enterprise, as well as to design a financing model based on the murābaḥah contract that is relevant and suitable for micro-enterprises in the Muslim fashion industry. This applied qualitative research uses a case study approach focused on Syar’i Essentials, a startup operating in the modest fashion sector. The findings reveal that a business plan addressing production, marketing, management, and sharia-based financial systems is crucial to ensure the sustainability and integrity of the business. The murābaḥah-based financing model is designed to fulfill capital needs in a halal manner, using a transparent transaction scheme free from riba, gharar, and maysir. The implementation of this model offers a strategic, applicable financing solution that can be replicated in similar micro-scale businesses. This study is expected to provide practical contributions to the strengthening of the sharia-based entrepreneurial ecosystem and the development of Islamic microfinance models.
business plan, sharia hijab, micro-enterprise, Islamic financing, murābaḥah contract
Copyright (c) 2025 Achmad Riady, Adnan Hasan, Abd. Hafid, Azwar Azwar, Hamzah Khaeriyah, Abdi Wijaya https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Hukum Islam terhadap Pengobatan Menggunakan Autonomous Sensory Meridian Response (ASMR) bagi Penderita Insomnia
This study examines the Islamic legal perspective on using Autonomous Sensory Meridian Response (ASMR) as therapy for insomnia, a condition that disrupts worship quality and daily functioning. The research problem focuses on whether ASMR, as a modern therapeutic method, complies with Islamic law, given its potential triggers involving audio, touch, and visual elements. The objective is to analyze ASMR's psychological and neurological effects on insomnia and assess its permissibility under Islamic principles. Using a normative-conceptual approach through library research, the study draws on Quranic verses, Hadith, and empirical evidence. Findings indicate ASMR's efficacy in improving sleep via alpha-wave stimulation and neurohormonal mechanisms (e.g., oxytocin release). Jurisprudentially, ASMR is deemed mubah (permissible) if it avoids haram elements (e.g., music, aurat exposure) and adheres to ethical boundaries. The study concludes that ASMR is a sharia-compliant complementary therapy for insomnia, contributing to contemporary Islamic jurisprudence by integrating modern therapeutic methods within an ethical framework. Practical implications include guidelines for halal health practices.
ASMR, Islamic Law, Insomnia, Sharia Compliance, Complementary Therapy
Copyright (c) 2025 Ismail Al Hafidz Mahmud, Akhmad Hanafi Dain Yunta, Putra Alam
Problematika Berbahasa di Era Digital: Antara Disrupsi Teknologi dan Erosi Struktur Bahasa
The digital revolution marked by the rise of the internet, social media, and artificial intelligence has fundamentally transformed human communication, including language use. This study examines linguistic problems in the digital era through the lenses of sociolinguistics and media linguistics, focusing on how technological disruption affects language structure, function, and etiquette. The main objectives are to analyze forms of linguistic degradation (grammar, vocabulary, and ethical use), evaluate the impact of platform algorithms and modalities on register shifts, and identify signs of the erosion of standard language. A qualitative-descriptive method was employed, including literature review, discourse observation in digital spaces, and semiotic analysis of communication practices on social media and messaging apps. The findings reveal a significant shift from formal language structures to more instant, flexible, and multimodal forms; phenomena such as word shortening, emojis, and code-switching reflect the dominance of practicality over structural preservation. This research contributes by providing a scientific basis for language-based digital literacy policies, the development of adaptive language learning curricula, and the affirmation of the urgency to preserve the national language amid digital flows. It enriches the discourse of digital sociolinguistics as an emerging discipline in contemporary language studies.
digital language, technological disruption, grammatical erosion, social media, digital sociolinguistics
Copyright (c) 2025 Chamdar Nur, Baso Pallawagau https://creativecommons.org/licenses/by-nc-sa/4.0
Islam di India: Sejarah, Dinamika, dan Kontribusinya dalam Membangun Peradaban Multikultural
This study aims to comprehensively examine the historical entry and development of Islam in India, as well as its contributions to shaping the multicultural civilization of the subcontinent. Using a descriptive-qualitative method with a historical approach, the research traces the initial paths of Islamic dissemination, the roles of key figures and Muslim dynasties, and the interaction between Islam and local cultures. Islam first arrived in India through trade and peaceful missionary activities by Arab merchants, followed by the military expedition led by Muhammad bin Qasim in the 8th century. The peak of Islamic civilization in India occurred during the Delhi Sultanate and the Mughal Empire, which not only expanded Islamic rule but also laid strong foundations in governance, social structure, education, and culture. Islam became a major force in India's political and social transformation. However, British colonialism significantly impacted the Muslim community, leading to marginalization and identity conflicts that culminated in the partition of India and Pakistan in 1947. This study concludes that the history of Islam in India reflects a complex process of interaction, acculturation, and social dynamics, offering valuable lessons on tolerance, cultural harmony, and civilizational resilience in pluralistic societies.
Copyright (c) 2025 Azwar Azwar, Arif Mashuri, Andi Wawan Mulyawan, Adnan Hasan, Abd. Rahim Yunus, Susmihara Susmihara https://creativecommons.org/licenses/by-nc-sa/4.0
Pendekatan Filosofis dalam Hukum Islam: Kajian atas Pengertian, Urgensi, dan Sejarah Filsafat Hukum Islam.
This paper examines the definition, urgency, and historical growth and development of Islamic legal philosophy as a philosophical approach to Islamic law. Islamic legal philosophy is defined as a discipline that critically understands rules derived from the Qur'an and Hadith to address various human life issues, by exploring the deeper meaning of why a law is established, its objectives, and how it reflects values of justice, mercy, and public welfare in society. The purpose of this study is to thoroughly examine the definition, urgency, and historical growth and development of Islamic legal philosophy as an integral approach to understanding and developing Islamic law contextually, rationally, and humanistically. The methodology employed in this paper is a literature review, analyzing various scholarly works and the thoughts of Muslim scholars and philosophers on Islamic legal philosophy from classical to contemporary periods. The results indicate that Islamic legal philosophy holds high urgency in the development of Islamic legal studies, both in academic and social practical contexts, due to its ability to address challenges of legal contextualization, strengthen the objectives and values of Islamic law, expand ijtihad methodology, respond to modern criticisms, uncover the secrets of Sharia, analytically understand legal causes ('illat), and distinguish between static and dynamic elements in law. This research contributes to the discipline of Islamic law by providing a complete, in-depth, and perpetually relevant understanding (sholih kulli zaman wa al-makan) , and by serving as a bridge between normative texts and the dynamic realities of society.
Islamic Legal Philosophy, Urgency, History Maqasid Sharia
Copyright (c) 2025 Muh. Isra Syarif, Lomba Sultan, Ahmad Musyahid https://creativecommons.org/licenses/by-nc-sa/4.0
Implementasi Kaidah al-‘Ādah Muhakkamah pada Hak Waris Anak Perempuan Sasak
This study aims to determine and understand the implementation of the al-'Ādah muhakkamah principle on the inheritance rights of Sasak daughters. The formulation of the problem is: first, what is the form of inheritance distribution for Sasak daughters. Second, how is the implementation of the al-'Ādah muhakkamah principle in determining the inheritance rights of Sasak daughters. This study uses a qualitative research type, namely library research, which focuses on the study of manuscripts and texts, using normative and comparative approaches. The results of the study found: first, the form of inheritance rights obtained by Sasak daughters is in the form of household furniture, jewelry, clothing and woven fabrics. As for inheritance rights in the form of land, houses and rice fields are fully given to sons, because in the distribution of inheritance in the Sasak community, sons are given more priority, because the Sasak community uses a patrilineal kinship system that draws male lineage. The second is related to the implementation of the al-'Ādah muhakkamh principle, if seen from the implementation process, it is determined through deliberation accompanied by traditional leaders in order to maintain family harmony. However, the inheritance rights determined for Sasak girls are not in accordance with Islamic law values ​​where the level cannot be measured, only determined in the form of household furniture, jewelry, clothing and woven fabrics. Al-'Ādah in the Sasak community cannot be used as law because it is a fāsid custom
Islam, Al-‘Ādah Muhakkamah, Sasak Daughters, Inheritance, Fiqh Rules.
Copyright (c) 2025 Rosmita Rosmita, Nurfiah Nurfiah, Mareta Fatmawati
Pertolongan Pertama terhadap Lawan Jenis (Non Mahram) pada Kecelakaan Perspektif Kaidah al-Ḍarūrātu TubῙḥu al-Maḥẓurāt
This study aims to determine how the implementation of the principle of al-Ḍarūrātu Tubῑḥu al-Maḥẓurāt in first aid. This study uses a qualitative descriptive type of research, (non-statistical), using the library research method (Literature review), using the normative juridical approach and philosophical approach. The results of the study are as follows: first, First aid is the initial action given to someone who is injured or suddenly ill before professional medical assistance arrives, with the aim of saving lives, preventing bad conditions, and carrying out the recovery stage. The steps that must be taken are ensuring safety, assessing the victim's condition, and carrying out actions such as CPR, stopping bleeding, or providing respiratory assistance. Second, the rule of al-Ḍarūrātu Tubῑḥu al-Maḥẓurāt in Islamic law states that emergency situations permit things that are forbidden to protect life or prevent major danger, provided that the action is according to need and does not exceed the necessary limits, such as touching a non-mahram opposite sex in an emergency is permitted if there is no other alternative. Third, according to this rule, first aid for the opposite sex is permitted in life-threatening emergency situations, if there are no other helpers around the victim except the opposite sex. However, if there is an expert in first aid who is the same sex as the victim, then they are more recommended to provide assistance.
First Aid, Opposite Sex, (non Mahram), Accidents, al-Ḍarūrātu Tubῑḥu al-Maḥẓurā
Copyright (c) 2025 Asri Asri, Afrianto Afrianto, Ahmad Yani
Implikasi Kategori Ibadah Mahda dan Ibadah Gairu Mahda pada Penetapan Hukum dalam Kitab Taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid
This study aims to understand and analyze the legal implications between mahda worship and gairu mahda worship in the book of taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid. The problems that the researcher raises in this study are: first, how is the construction of the division of worship into mahda and gairu mahda; second, what is the urgency of categorizing worship into mahda and gairu mahda; third, what are the implications of categorizing worship into mahda and gairu mahda on the determination of law in the book of taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid. The type of research used in this study is library research. The approach methods used are Islamic law approach, textual approach, and comparative approach. The research findings are: first, worship based on its type is divided into two, mahda worship, namely worship whose 'illah is unknown and gairu mahda worship, namely worship whose 'illah is known. Second, with the categorization of worship as mahda and gairu mahda, a mujtahid is able to distinguish which laws can be likened because its 'illah is known and which cannot be likened because its 'illah is unknown. Third, the categorization of mahda and gairu mahda worship has implications for the book of taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid in several issues; ablution and bathing after janabah, washing hands before putting them into a vessel, wiping the head more than once, rukhsah wiping the khuf, and tayammum. The implications of this research include being able to help in determining the correct laws and practices of worship in daily life, especially in the issue of taharah. In addition, by understanding the reasons for the differences among scholars which are rooted in the different categorizations of mahda and gairu mahda worship, Muslims can be more aware in responding to differences of opinion.
Mahdhah Worship, Ghairu Mahdhah Worship, Determination of Law, Thaharah Book, Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid
Copyright (c) 2025 Ronny Mahmuddin, Ihwan Wahid Minu, Muh. Rafdi
Strategi Pengumpulan Zakat dalam Hadis Nabi: Pendekatan Tematik
This study aims to explore and map the strategies employed by the Prophet Muhammad (peace be upon him) in the collection of zakat, based on a thematic analysis of Hadiths (mawḍūʿī), with the hope of identifying normative and practical values applicable to contemporary zakat systems. Employing a qualitative method and a thematic Hadith approach, the findings reveal that the Prophet’s strategies emphasized the moral integrity of zakat officers, strict regulation, legal enforcement, and efficient management. Zakat officers were not only tasked with administrative duties but also bore significant moral responsibilities to uphold trust and public confidence. The implications of these findings highlight the urgency of strengthening the integrity of zakat personnel, the necessity of rigorous oversight and transparency in management, the enforcement of clear regulations, and the adoption of modern managerial and technological systems to enhance the efficiency of zakat collection and distribution. These aspects form a crucial foundation for contemporary zakat institutions to ensure sustainability and maintain public trust. The recommendations proposed include ethical and social responsibility training for zakat officers, the development of transparent auditing and supervisory systems, the implementation of firm regulations with clearly defined sanctions, the optimization of digital technologies for zakat management, and ongoing public education on the role of zakat in promoting social justice and alleviating poverty.
strategy, collection, zakat, hadith, thematic
Copyright (c) 2025 Azwar Azwar, Arifuddin Ahmad, Siti Aisyah Kara https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Empat Mazhab terhadap Penetapan Waktu Ihtiyath pada Jadwal Salat Fardu (Analisis Perbandingan)
This study aims to determine the views of four schools of thought on the determination of iḥtiyāth time in the obligatory prayer schedule. This study uses a library research type that focuses on collecting data and information with the help of all materials available in the library and outside the library using a normative and comparative approach. The results of the study are as follows; First, the addition of iḥtiyāth time to the obligatory prayer schedule is necessary so that a person can perform prayers on time, also as a form of standardization of prayer times in a city. In addition, iḥtiyāth time is necessary because there are roundings in data collection and simplification of calculation results to the minute unit. Second, astronomers established this iḥtiyāth method based on the hadith about the recitation of 50 verses of the Qur'an between sahur and dawn, also in the hadith prohibiting performing prayers at sunrise, sunset, and istiwâ (culminating above) and the generality of the hadith about leaving doubtful matters. Third, the views of the 4 schools of thought on the time of iḥtiyāth are that they practice and argue with the time of iḥtiyāth in determining prayer times. However, what differentiates the concept of iḥtiyāth in the obligatory prayer schedule is the difference in adding and subtracting prayer times and the factors or causes for determining the time of iḥtiyāth. The polemic regarding determining prayer times is an issue that needs to be studied more deeply because current developments greatly influence various aspects of people's lives, including the implementation of prayer. So we need to refer back and study the correct method in determining prayer times so that we remain within the corridor and direction of religious law.
iḥtiyāth time, prayer schedule, four schools of thought, normative-comparative approach, prayer time
Copyright (c) 2025 Muhammad Taufan Djafri, Putra Alam, Miftahul Jannah
Bersentuhan dengan Lawan Jenis sebagai Pembatal Kesucian Saat Tawaf Perspektif Fikih Ibadah
The problems that the author raises in this study are: first, What are the views of scholars regarding touching the opposite sex as a cause of ablution invalidation; second, How is the analysis of the evidence for the occurrence of scholars' ikhtilaf in the matter of touching the opposite sex as a cause of ablution invalidation; and third, What is the status of the validity of the ablution of people who touch the opposite sex during tawaf. This study uses a qualitative research method with library research, namely by collecting data from various sources such as books and other scientific works. In this study, the approach methods used are juridical-normative, sociological and comparative/comparative approaches. The results of the study were as follows: first, when touching the opposite sex, Imam Abu Hanifah did not see that this could invalidate ablution, Imam Malik stated that if this does not invalidate ablution but if accompanied by lust then it can be invalidated whether using a cloth barrier or not, while Imam Syafii absolutely views that this invalidates ablution, and the Hanbali school of thought views that touching the opposite sex does not invalidate ablution; second, differences of opinion occur because there are two words that have different interpretations by scholars, namely لاَمَسْتُمْ and لَمَسْتُمْ which are interpreted as having intercourse and touching hands, the opinion that makes it easier in daily practice is having intercourse; third, scholars disagree about the law of ablution when performing tawaf, but when observing the conditions that occur during tawaf, ablution can be done before performing tawaf, while if in the middle of tawaf the ablution is invalidated because of touching the opposite sex when jostling, then it is permissible to take the opinion that ablution is not obligatory, as a form of convenience in Islam. The implication of this research is that it is expected to be a reference, literature and reference material for readers in the problem of fiqh of worship for the community in general and especially for those who will perform the hajj and umrah.
Copyright (c) 2025 Dewi Indriani, Sri Reski Wahyuni Nur, Lutfiah Dinda Amaliah Amir https://creativecommons.org/licenses/by-nc-sa/4.0
Penitipan Orang Tua di Panti Sosial dalam Tinjauan Maqāṣid Syarī’ah (Studi Kasus di Sentra Gau Mabaji Gowa)
Penelitian ini bertujuan untuk mengetahui: Pertama, bagaimana peran panti sosial Sentra Gau Mabaji Gowa. Kedua, bagaimana efektifitas panti sosial Sentra Gau Mabaji Gowa terhadap penitipan orang tua. Ketiga, bagaimana hukum penitipan orang tua di panti sosial dalam tinjauan maqa>s}id syari>’ah. Metode penelitian yang dilakukan adalah penelitian lapangan kualitatif (field research) dengan menggunakan pendekatan yuridis/normatif yaitu pendekatan yang berfokus pada norma dan tujuan keagamaan yang bersumber dari hukum Islam dan pendekatan sosiologis/sosial yaitu pendekatan yang pembahasannya terletak pada suatu objek yang dilandaskan pada masyarakat. Hasil penelitian yang dapat disimpulkan dari pengkajian buku-buku dan beberapa wawancara di Sentra Gau Mabaji Gowa adalah sebagai berikut. Pertama, panti sosial Sentra Gau Mabaji Gowa memiliki peran yang sangat besar dalam mengatasi persoalan-persoalan terkait Penyandang Masalah Kesejahteraan Sosial (PMKS) khususnya para lansia dengan melakukan penampungan, assessment dan pengkajian terhadap persoalan yang terjadi antara para orang tua lanjut usia dengan anak ataupun keluarganya. Kedua, panti sosial Sentra Gau Mabaji Gowa memiliki efektifitas yang sejalan dengan tujuan hukum syariat (maqa>s}id syari>’ah), yaitu panti sosial berupaya untuk menjaga jiwa lansia (h}ifz} al-Nafs) serta berusaha memenuhi kebutuhan para lansia baik yang bersifat primer, sekunder maupun tersier dengan berbagai macam pelayanan fisik, kesehatan, psikososial terapi dan spiritual yang diberikan. Ketiga, hukum asal menitip orang tua lanjut usia di panti sosial adalah haram. Tetapi, status hukum itu dapat dinaikkan dari haram menjadi makruh jika terdapat uzur, seperti seorang anak yang dikhawatirkan akan menghardik dan membangkang terhadap perintah orang tuanya yang menyebabkan ia akan durhaka kepada orang tuanya, kondisi ekonomi anak yang sangat sulit yang dapat menyebabkan tidak terpenuhinya kebutuhan orang tuanya sehingga dikhawatirkan orang tua tersebut tidak terurus dan terlantar, faktor kesibukan anak yang menyebabkan ia tidak memiliki waktu untuk merawat dan memenuhi kebutuhan orang tuanya. Status hukum itu dapat dinaikkan dari haram menjadi mubah (boleh) jika terdapat alasan yang dibenarkan, seperti keadaan kesehatan jasmani maupun akal anak yang sakit yang pada dasarnya ia juga membutuhkan perawatan sehingga dikhawatirkan ia tidak dapat mengurus orang tuanya bahkan ia dapat menyakiti orang tuanya dan keinginan orang tua itu sendiri yang menginginkan untuk tinggal di panti sosial dengan alasan-alasan tertentu.
Care for the Elderly, Social Homes, Maqāṣid Syarī'ah
Copyright (c) 2025 M. Kasim, Irsyad Rafi, Agi Ihza