AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan 6 kali dalam setiap tahun (Januari, Maret, Mei, Juli, September, November). AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab tidak memungut biaya untuk pengiriman naskah. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab juga telah menjadi Anggota CrossRef. Oleh karena itu, semua artikel yang diterbitkan oleh AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab akan memiliki nomor unik DOI.
Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Strategi Penguatan Manajemen Rantai Pasok Halal di Era Digitalisasi:Pendekatan Sharia Value Chain
This study aims to analyze strategies for strengthening halal supply chain management in the digital era using the Sharia Value Chain (SVC) approach. The focus lies on transparency, data integrity, and distribution speed within the context of digital transformation. The research employs a qualitative method with a descriptive-analytical approach based on literature, reinforced by a normative framework through maqāṣid al-sharī‘ah. The findings reveal that key challenges include the lack of integrated digital systems across halal institutions, limited digital literacy among business actors, and weak halal verification across supply chain stages. The SVC provides a strategic solution by embedding values of honesty, responsibility, and sustainability through the implementation of maqāṣid principles such as hifẓ al-dīn and hifẓ al-māl. The adoption of technologies such as blockchain, IoT, and cloud computing enhances the transparency and accountability of the halal system. This research contributes to the development of a halal supply chain management model rooted in Islamic values and supports national halal industry policies toward an efficient, ethical, and digital system.
Halal Supply Chain, Digitalization, Sharia Value Chain, Islamic Business Ethics, Maqāṣid al-Sharī‘ah.
Copyright (c) 2025 Ihwan Wahid Minu, Siradjuddin, Murtiadi Awaluddin https://creativecommons.org/licenses/by-nc-sa/4.0
دراسة تقابلية بين اللغة العربية والإندونيسية في اسم الإشارة
This research aims to study demonstrative pronouns in Arabic and Indonesian, and to highlight the similarities and differences between them, in order to reveal the reasons for the difficulties faced by Indonesian learners in acquiring this aspect of the Arabic language. The research adopted a descriptive comparative approach through three steps: linguistic description, comparison between the two languages, and prediction of possible difficulties. The results showed that the two languages are similar in the concept of reference and the distinction between near and far, but differ in number, gender, distance, and order. Arabic distinguishes between singular, dual, and plural, and masculine and feminine, while Indonesian does not. Furthermore, the demonstrative pronoun precedes the noun it refers to in Arabic, but follows it in Indonesian, which is one of the most significant learning difficulties for Indonesian students learning Arabic
Sign language, comparative study, Indonesian language, Arabic language
Copyright (c) 2023 Rustam Koly, Abdullah Nazhim, Irwansyah https://creativecommons.org/licenses/by-nc-sa/4.0
Hukum Mandre Ade’ dalam Suku Bugis Perspektif Hukum Islam (Desa Kalobba Kab. Sinjai)
This study aims to examine the legal position of mandre ade’ within the customary legal system of the Bugis ethnic group and to analyze the perspective of Islamic law regarding its practice in society. The research employs a qualitative descriptive method in the form of field research with a normative-shar‘i approach. Data were collected through observation, interviews, and documentation. The findings reveal that, first, mandre ade’ holds a significant position within the structure of Bugis customary law, particularly in customary events such as marriage, aqiqah, and other social activities. This tradition is regarded as an expression of respect for customary values that have been passed down through generations. Second, from the perspective of Islamic law, the practice of mandre ade’ can be accepted within the framework of the Sharī‘ah under certain considerations. First, it aligns with the principle of maintaining respect for the relationship between authority and society as taught in the Qur’an and Hadith. Second, mandre ade’ may be classified as a legitimate form of ‘urf (local custom) under Islamic law, as long as it does not involve elements that contradict Sharī‘ah principles, such as acts of shirk or other prohibited practices. The implications of this study are expected to contribute to strengthening integrative studies between customary law and Islamic law, as well as to serve as a reference for communities and customary institutions in preserving local traditions that do not conflict with Islamic principles.
Customs, Kalobba Village, Islamic Law, Mandre Ade', Bugis Tribe
Copyright (c) 2025 Awal Rifai, Iskandar Iskandar, Azizul Wahab https://creativecommons.org/licenses/by-nc-sa/4.0
Ekosistem Ekonomi Islam: Konsep, Prinsip, dan Strategi Penguatan di Indonesia
This study aims to provide a comprehensive understanding of the Islamic economic ecosystem, encompassing its concepts, fundamental principles, pillars and actors, as well as instruments and strategies for its strengthening within the Indonesian context. The research employs a qualitative-descriptive approach based on an extensive literature review. The findings reveal that the main pillars of the Islamic economic ecosystem consist of the Islamic financial sector, the halal industry, ZISWAF, sharia-based micro, small, and medium enterprises (MSMEs), and the sharia-driven digital economy. These pillars are supported by key actors, including the government, regulators, academics, industry players, society, and Islamic institutions. Financial instruments (Islamic banks, sukuk, Islamic fintech), social instruments (zakat, infaq, sadaqah, waqf), and supporting infrastructure such as regulatory frameworks, halal certification, digital technology, and shariah-compliant human resources serve as crucial enablers of the ecosystem’s sustainability. The study also identifies Indonesia’s substantial potential to become a global hub for the Islamic economy, supported by its large Muslim population, expansive halal market, and national regulatory backing. Nevertheless, challenges remain, including low levels of shariah literacy, limited human resource capacity, suboptimal regulatory implementation, and intensifying global competition. Consequently, strategies for strengthening the ecosystem should focus on improving literacy and inclusion, fostering cross-sectoral collaboration, enhancing digital innovation, reinforcing adaptive regulation, and integrating education with the halal industry. Through these measures, Indonesia’s Islamic economic ecosystem has the potential to evolve into an inclusive, competitive, and sustainable system, contributing significantly not only to national development but also to the advancement of global civilization.
Islamic economic ecosystem, instrument, principle, strategy, Indonesia
Copyright (c) 2025 Azwar Azwar, Andi Wawan Mulyawan, Mukhtar Lutfi https://creativecommons.org/licenses/by-nc-sa/4.0
Kaidah Fikih al-Yaqīn Lā Yazūl bi al-Syak dan Realisasinya terhadap Tangkapan Layar Ponsel sebagai Alat Bukti Pengadilan
This study is part of Fiqh principles (Qawaid Fiqhiyyah), focusing on the second principal rule, al-yaqīn lā yazūl bi al-syak (certainty is not removed by doubt), which serves as an important epistemological safeguard in Islamic law and modern adjudication. The purpose is to analyze the rule's meaning, scope, and realization concerning contemporary issues, specifically the use of phone screen capture (screenshot) as court evidence. Employing a literature review with normative and historical approaches, the research utilizes classical texts, such as al-Asybāh wa al-Naẓāir by As-Suyūṭī, and relevant Indonesian positive law. The results confirm this is a magnificent rule, addressing approximately three-quarters of all Fiqh problems. Fundamentally, it establishes that doubt (which is lower in degree) cannot overturn an established certainty. In the context of the judiciary, this rule accommodates the use of screen captures as evidence, provided they can reach the degree of conviction (al-yaqīn or ghālib al-ẓann) through proper authentication, thereby allowing a judge to accept a lawsuit. This application aligns with Article 5 paragraph (2) of Law Number 19 of 2016 concerning Information and Electronic Transactions (ITE). The study contributes by providing a normative framework for calibrating the weight of digital evidence, ensuring judicial decisions are based on rational, procedural certainty rather than mere suspicion.
Al-Yaqīn, al-Syak, Screen, Mobile, Court.
Copyright (c) 2025 Muhammad Muhammad, Muhammad Yusram https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Maqāṣid al-Syarī’ah terhadap Peraturan Pemerintah (PP) Nomor 25 Tahun 2024 Tentang Pemberian Izin kepada Ormas Keagamaan untuk Mengelolah Tambang
Indonesia is one of the countries with the most abundant natural resources. These resources include coal and minerals. However, their management often causes environmental damage and social inequality. One of the latest policies, Government Regulation No. 25 of 2024, grants religious community organizations permission to manage mines. This policy has sparked pros and cons, making it interesting to examine from the perspective of Maqāṣid al-Syarī‘ah, which emphasizes benefit and the prevention of damage. From this background, the author can raise the following research questions: First, what are the provisions contained in Government Regulation No. 25 of 2024 concerning the Granting of Mining Management Permits to Religious Organizations? Second, what is the view of Maqāṣid al-Syarī‘ah on this regulation? The type of research used in writing this thesis is library research, namely written research from various references conducted by collecting data, examining and analyzing data from various literature, analyzing theories, concepts, legal principles, rules, and regulations related to this research. The objective is to explain the perspective of maqasid syariah on the granting of mining management permits to religious organizations. The results of this study show that, first, based on the provisions of Article 6 paragraph (1) letter j of Law 3/2020, which explains that the central government is tasked with managing mineral mining and has the authority to prioritize WIUPK offers as the basis for granting mining business licenses to religious organizations, in accordance with the Explanation of Article 83A paragraph (1) of PP 25/2024. Second, based on the view of Maqāṣid al-Syarī‘ah, this regulation has a greater and more obvious mafsadah mu’tabarah (harm) than its potential maṣlaḥah (benefit).
Maqāṣid al-Syarī‘ah, Government Regulation No. 25 of 2024, Mining, Religious Organizations, Public Interest
Copyright (c) 2025 Iskandar Iskandar, Jamaluddin Jamaluddin, Muh. Afif Fadhil https://creativecommons.org/licenses/by-nc-sa/4.0
Teori Penemuan Hukum Islam: Pendekatan Bayani, Ta‘līl, dan Istislāḥī dalam Kerangka Ijtihad Kontemporer
The discovery of Islamic law is an epistemological process that involves the interaction between divine revelation and human reasoning in responding to legal challenges. This study examines three primary approaches in the philosophy of Islamic legal discovery: the Bayani theory, the Ta‘līl theory, and the Istislāḥī theory. The Bayani theory relies on the authority of textual language and its linguistic structure as the foundation of legal derivation. The Ta‘līl theory emphasizes the identification of the ‘illah (effective cause) as the rational basis behind legal rulings. Meanwhile, the Istislāḥī theory is oriented toward achieving public interest (maṣlaḥah) and the objectives of Islamic law (maqāṣid al-sharī‘ah) in formulating context-sensitive legal norms. This research employs a qualitative approach through literature analysis of classical works such as Al-Risālah, Al-Mustasfā, and Al-Muwāfaqāt, complemented by contemporary scholarship including Hashim Kamali, Wael B. Hallaq, and Jasser Auda. The findings suggest that these three theories are not mutually exclusive; rather, they complement one another in forming a comprehensive methodology of legal discovery. In today’s context, the integration of these approaches is essential to generate legal reasoning that is both responsive to socio-legal realities and firmly rooted in the principles of Islamic law. Thus, the philosophy of legal discovery in Islam offers a framework that is not only textual and rational, but also transformative in addressing the demands of modern times.
Bayani, Ta‘līl, Istislāḥī, Islamic Legal Theory, Ijtihād, Maqāṣid.
Copyright (c) 2025 Muh. Fadel As'ad, Ahmad Musyahid, Lomba Sultan https://creativecommons.org/licenses/by-nc-sa/4.0
Business Plan dan Pengembangan Model Pembiayaan Akad Murabahah Usaha Konveksi Hijab Syar’i Essentials
This study aims to develop a comprehensive and applicable business plan for the growth of the Syar’i Essentials hijab manufacturing enterprise, as well as to design a financing model based on the murābaḥah contract that is relevant and suitable for micro-enterprises in the Muslim fashion industry. This applied qualitative research uses a case study approach focused on Syar’i Essentials, a startup operating in the modest fashion sector. The findings reveal that a business plan addressing production, marketing, management, and sharia-based financial systems is crucial to ensure the sustainability and integrity of the business. The murābaḥah-based financing model is designed to fulfill capital needs in a halal manner, using a transparent transaction scheme free from riba, gharar, and maysir. The implementation of this model offers a strategic, applicable financing solution that can be replicated in similar micro-scale businesses. This study is expected to provide practical contributions to the strengthening of the sharia-based entrepreneurial ecosystem and the development of Islamic microfinance models.
business plan, sharia hijab, micro-enterprise, Islamic financing, murābaḥah contract
Copyright (c) 2025 Achmad Riady, Adnan Hasan, Abd. Hafid, Azwar Azwar, Hamzah Khaeriyah, Abdi Wijaya https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Hukum Islam terhadap Pengobatan Menggunakan Autonomous Sensory Meridian Response (ASMR) bagi Penderita Insomnia
This study examines the Islamic legal perspective on using Autonomous Sensory Meridian Response (ASMR) as therapy for insomnia, a condition that disrupts worship quality and daily functioning. The research problem focuses on whether ASMR, as a modern therapeutic method, complies with Islamic law, given its potential triggers involving audio, touch, and visual elements. The objective is to analyze ASMR's psychological and neurological effects on insomnia and assess its permissibility under Islamic principles. Using a normative-conceptual approach through library research, the study draws on Quranic verses, Hadith, and empirical evidence. Findings indicate ASMR's efficacy in improving sleep via alpha-wave stimulation and neurohormonal mechanisms (e.g., oxytocin release). Jurisprudentially, ASMR is deemed mubah (permissible) if it avoids haram elements (e.g., music, aurat exposure) and adheres to ethical boundaries. The study concludes that ASMR is a sharia-compliant complementary therapy for insomnia, contributing to contemporary Islamic jurisprudence by integrating modern therapeutic methods within an ethical framework. Practical implications include guidelines for halal health practices.
ASMR, Islamic Law, Insomnia, Sharia Compliance, Complementary Therapy
Copyright (c) 2025 Ismail Al Hafidz Mahmud, Akhmad Hanafi Dain Yunta, Putra Alam
Problematika Berbahasa di Era Digital: Antara Disrupsi Teknologi dan Erosi Struktur Bahasa
The digital revolution marked by the rise of the internet, social media, and artificial intelligence has fundamentally transformed human communication, including language use. This study examines linguistic problems in the digital era through the lenses of sociolinguistics and media linguistics, focusing on how technological disruption affects language structure, function, and etiquette. The main objectives are to analyze forms of linguistic degradation (grammar, vocabulary, and ethical use), evaluate the impact of platform algorithms and modalities on register shifts, and identify signs of the erosion of standard language. A qualitative-descriptive method was employed, including literature review, discourse observation in digital spaces, and semiotic analysis of communication practices on social media and messaging apps. The findings reveal a significant shift from formal language structures to more instant, flexible, and multimodal forms; phenomena such as word shortening, emojis, and code-switching reflect the dominance of practicality over structural preservation. This research contributes by providing a scientific basis for language-based digital literacy policies, the development of adaptive language learning curricula, and the affirmation of the urgency to preserve the national language amid digital flows. It enriches the discourse of digital sociolinguistics as an emerging discipline in contemporary language studies.
digital language, technological disruption, grammatical erosion, social media, digital sociolinguistics
Copyright (c) 2025 Chamdar Nur, Baso Pallawagau https://creativecommons.org/licenses/by-nc-sa/4.0
Islam di India: Sejarah, Dinamika, dan Kontribusinya dalam Membangun Peradaban Multikultural
This study aims to comprehensively examine the historical entry and development of Islam in India, as well as its contributions to shaping the multicultural civilization of the subcontinent. Using a descriptive-qualitative method with a historical approach, the research traces the initial paths of Islamic dissemination, the roles of key figures and Muslim dynasties, and the interaction between Islam and local cultures. Islam first arrived in India through trade and peaceful missionary activities by Arab merchants, followed by the military expedition led by Muhammad bin Qasim in the 8th century. The peak of Islamic civilization in India occurred during the Delhi Sultanate and the Mughal Empire, which not only expanded Islamic rule but also laid strong foundations in governance, social structure, education, and culture. Islam became a major force in India's political and social transformation. However, British colonialism significantly impacted the Muslim community, leading to marginalization and identity conflicts that culminated in the partition of India and Pakistan in 1947. This study concludes that the history of Islam in India reflects a complex process of interaction, acculturation, and social dynamics, offering valuable lessons on tolerance, cultural harmony, and civilizational resilience in pluralistic societies.
Copyright (c) 2025 Azwar Azwar, Arif Mashuri, Andi Wawan Mulyawan, Adnan Hasan, Abd. Rahim Yunus, Susmihara Susmihara https://creativecommons.org/licenses/by-nc-sa/4.0
Pendekatan Filosofis dalam Hukum Islam: Kajian atas Pengertian, Urgensi, dan Sejarah Filsafat Hukum Islam.
This paper examines the definition, urgency, and historical growth and development of Islamic legal philosophy as a philosophical approach to Islamic law. Islamic legal philosophy is defined as a discipline that critically understands rules derived from the Qur'an and Hadith to address various human life issues, by exploring the deeper meaning of why a law is established, its objectives, and how it reflects values of justice, mercy, and public welfare in society. The purpose of this study is to thoroughly examine the definition, urgency, and historical growth and development of Islamic legal philosophy as an integral approach to understanding and developing Islamic law contextually, rationally, and humanistically. The methodology employed in this paper is a literature review, analyzing various scholarly works and the thoughts of Muslim scholars and philosophers on Islamic legal philosophy from classical to contemporary periods. The results indicate that Islamic legal philosophy holds high urgency in the development of Islamic legal studies, both in academic and social practical contexts, due to its ability to address challenges of legal contextualization, strengthen the objectives and values of Islamic law, expand ijtihad methodology, respond to modern criticisms, uncover the secrets of Sharia, analytically understand legal causes ('illat), and distinguish between static and dynamic elements in law. This research contributes to the discipline of Islamic law by providing a complete, in-depth, and perpetually relevant understanding (sholih kulli zaman wa al-makan) , and by serving as a bridge between normative texts and the dynamic realities of society.
Islamic Legal Philosophy, Urgency, History Maqasid Sharia
Copyright (c) 2025 Muh. Isra Syarif, Lomba Sultan, Ahmad Musyahid https://creativecommons.org/licenses/by-nc-sa/4.0
Implementasi Kaidah al-‘Ādah Muhakkamah pada Hak Waris Anak Perempuan Sasak
This study aims to determine and understand the implementation of the al-'Ādah muhakkamah principle on the inheritance rights of Sasak daughters. The formulation of the problem is: first, what is the form of inheritance distribution for Sasak daughters. Second, how is the implementation of the al-'Ādah muhakkamah principle in determining the inheritance rights of Sasak daughters. This study uses a qualitative research type, namely library research, which focuses on the study of manuscripts and texts, using normative and comparative approaches. The results of the study found: first, the form of inheritance rights obtained by Sasak daughters is in the form of household furniture, jewelry, clothing and woven fabrics. As for inheritance rights in the form of land, houses and rice fields are fully given to sons, because in the distribution of inheritance in the Sasak community, sons are given more priority, because the Sasak community uses a patrilineal kinship system that draws male lineage. The second is related to the implementation of the al-'Ādah muhakkamh principle, if seen from the implementation process, it is determined through deliberation accompanied by traditional leaders in order to maintain family harmony. However, the inheritance rights determined for Sasak girls are not in accordance with Islamic law values ​​where the level cannot be measured, only determined in the form of household furniture, jewelry, clothing and woven fabrics. Al-'Ādah in the Sasak community cannot be used as law because it is a fāsid custom
Islam, Al-‘Ādah Muhakkamah, Sasak Daughters, Inheritance, Fiqh Rules.
Copyright (c) 2025 Rosmita Rosmita, Nurfiah Nurfiah, Mareta Fatmawati
Pertolongan Pertama terhadap Lawan Jenis (Non Mahram) pada Kecelakaan Perspektif Kaidah al-Ḍarūrātu TubῙḥu al-Maḥẓurāt
This study aims to determine how the implementation of the principle of al-Ḍarūrātu Tubῑḥu al-Maḥẓurāt in first aid. This study uses a qualitative descriptive type of research, (non-statistical), using the library research method (Literature review), using the normative juridical approach and philosophical approach. The results of the study are as follows: first, First aid is the initial action given to someone who is injured or suddenly ill before professional medical assistance arrives, with the aim of saving lives, preventing bad conditions, and carrying out the recovery stage. The steps that must be taken are ensuring safety, assessing the victim's condition, and carrying out actions such as CPR, stopping bleeding, or providing respiratory assistance. Second, the rule of al-Ḍarūrātu Tubῑḥu al-Maḥẓurāt in Islamic law states that emergency situations permit things that are forbidden to protect life or prevent major danger, provided that the action is according to need and does not exceed the necessary limits, such as touching a non-mahram opposite sex in an emergency is permitted if there is no other alternative. Third, according to this rule, first aid for the opposite sex is permitted in life-threatening emergency situations, if there are no other helpers around the victim except the opposite sex. However, if there is an expert in first aid who is the same sex as the victim, then they are more recommended to provide assistance.
First Aid, Opposite Sex, (non Mahram), Accidents, al-Ḍarūrātu Tubῑḥu al-Maḥẓurā
Copyright (c) 2025 Asri Asri, Afrianto Afrianto, Ahmad Yani
Implikasi Kategori Ibadah Mahda dan Ibadah Gairu Mahda pada Penetapan Hukum dalam Kitab Taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid
This study aims to understand and analyze the legal implications between mahda worship and gairu mahda worship in the book of taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid. The problems that the researcher raises in this study are: first, how is the construction of the division of worship into mahda and gairu mahda; second, what is the urgency of categorizing worship into mahda and gairu mahda; third, what are the implications of categorizing worship into mahda and gairu mahda on the determination of law in the book of taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid. The type of research used in this study is library research. The approach methods used are Islamic law approach, textual approach, and comparative approach. The research findings are: first, worship based on its type is divided into two, mahda worship, namely worship whose 'illah is unknown and gairu mahda worship, namely worship whose 'illah is known. Second, with the categorization of worship as mahda and gairu mahda, a mujtahid is able to distinguish which laws can be likened because its 'illah is known and which cannot be likened because its 'illah is unknown. Third, the categorization of mahda and gairu mahda worship has implications for the book of taharah Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid in several issues; ablution and bathing after janabah, washing hands before putting them into a vessel, wiping the head more than once, rukhsah wiping the khuf, and tayammum. The implications of this research include being able to help in determining the correct laws and practices of worship in daily life, especially in the issue of taharah. In addition, by understanding the reasons for the differences among scholars which are rooted in the different categorizations of mahda and gairu mahda worship, Muslims can be more aware in responding to differences of opinion.
Mahdhah Worship, Ghairu Mahdhah Worship, Determination of Law, Thaharah Book, Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid
Copyright (c) 2025 Ronny Mahmuddin, Ihwan Wahid Minu, Muh. Rafdi
Strategi Pengumpulan Zakat dalam Hadis Nabi: Pendekatan Tematik
This study aims to explore and map the strategies employed by the Prophet Muhammad (peace be upon him) in the collection of zakat, based on a thematic analysis of Hadiths (mawḍūʿī), with the hope of identifying normative and practical values applicable to contemporary zakat systems. Employing a qualitative method and a thematic Hadith approach, the findings reveal that the Prophet’s strategies emphasized the moral integrity of zakat officers, strict regulation, legal enforcement, and efficient management. Zakat officers were not only tasked with administrative duties but also bore significant moral responsibilities to uphold trust and public confidence. The implications of these findings highlight the urgency of strengthening the integrity of zakat personnel, the necessity of rigorous oversight and transparency in management, the enforcement of clear regulations, and the adoption of modern managerial and technological systems to enhance the efficiency of zakat collection and distribution. These aspects form a crucial foundation for contemporary zakat institutions to ensure sustainability and maintain public trust. The recommendations proposed include ethical and social responsibility training for zakat officers, the development of transparent auditing and supervisory systems, the implementation of firm regulations with clearly defined sanctions, the optimization of digital technologies for zakat management, and ongoing public education on the role of zakat in promoting social justice and alleviating poverty.
strategy, collection, zakat, hadith, thematic
Copyright (c) 2025 Azwar Azwar, Arifuddin Ahmad, Siti Aisyah Kara https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Empat Mazhab terhadap Penetapan Waktu Ihtiyath pada Jadwal Salat Fardu (Analisis Perbandingan)
This study aims to determine the views of four schools of thought on the determination of iḥtiyāth time in the obligatory prayer schedule. This study uses a library research type that focuses on collecting data and information with the help of all materials available in the library and outside the library using a normative and comparative approach. The results of the study are as follows; First, the addition of iḥtiyāth time to the obligatory prayer schedule is necessary so that a person can perform prayers on time, also as a form of standardization of prayer times in a city. In addition, iḥtiyāth time is necessary because there are roundings in data collection and simplification of calculation results to the minute unit. Second, astronomers established this iḥtiyāth method based on the hadith about the recitation of 50 verses of the Qur'an between sahur and dawn, also in the hadith prohibiting performing prayers at sunrise, sunset, and istiwâ (culminating above) and the generality of the hadith about leaving doubtful matters. Third, the views of the 4 schools of thought on the time of iḥtiyāth are that they practice and argue with the time of iḥtiyāth in determining prayer times. However, what differentiates the concept of iḥtiyāth in the obligatory prayer schedule is the difference in adding and subtracting prayer times and the factors or causes for determining the time of iḥtiyāth. The polemic regarding determining prayer times is an issue that needs to be studied more deeply because current developments greatly influence various aspects of people's lives, including the implementation of prayer. So we need to refer back and study the correct method in determining prayer times so that we remain within the corridor and direction of religious law.
iḥtiyāth time, prayer schedule, four schools of thought, normative-comparative approach, prayer time
Copyright (c) 2025 Muhammad Taufan Djafri, Putra Alam, Miftahul Jannah
Bersentuhan dengan Lawan Jenis sebagai Pembatal Kesucian Saat Tawaf Perspektif Fikih Ibadah
The problems that the author raises in this study are: first, What are the views of scholars regarding touching the opposite sex as a cause of ablution invalidation; second, How is the analysis of the evidence for the occurrence of scholars' ikhtilaf in the matter of touching the opposite sex as a cause of ablution invalidation; and third, What is the status of the validity of the ablution of people who touch the opposite sex during tawaf. This study uses a qualitative research method with library research, namely by collecting data from various sources such as books and other scientific works. In this study, the approach methods used are juridical-normative, sociological and comparative/comparative approaches. The results of the study were as follows: first, when touching the opposite sex, Imam Abu Hanifah did not see that this could invalidate ablution, Imam Malik stated that if this does not invalidate ablution but if accompanied by lust then it can be invalidated whether using a cloth barrier or not, while Imam Syafii absolutely views that this invalidates ablution, and the Hanbali school of thought views that touching the opposite sex does not invalidate ablution; second, differences of opinion occur because there are two words that have different interpretations by scholars, namely لاَمَسْتُمْ and لَمَسْتُمْ which are interpreted as having intercourse and touching hands, the opinion that makes it easier in daily practice is having intercourse; third, scholars disagree about the law of ablution when performing tawaf, but when observing the conditions that occur during tawaf, ablution can be done before performing tawaf, while if in the middle of tawaf the ablution is invalidated because of touching the opposite sex when jostling, then it is permissible to take the opinion that ablution is not obligatory, as a form of convenience in Islam. The implication of this research is that it is expected to be a reference, literature and reference material for readers in the problem of fiqh of worship for the community in general and especially for those who will perform the hajj and umrah.
Copyright (c) 2025 Dewi Indriani, Sri Reski Wahyuni Nur, Lutfiah Dinda Amaliah Amir https://creativecommons.org/licenses/by-nc-sa/4.0
Penitipan Orang Tua di Panti Sosial dalam Tinjauan Maqāṣid Syarī’ah (Studi Kasus di Sentra Gau Mabaji Gowa)
Penelitian ini bertujuan untuk mengetahui: Pertama, bagaimana peran panti sosial Sentra Gau Mabaji Gowa. Kedua, bagaimana efektifitas panti sosial Sentra Gau Mabaji Gowa terhadap penitipan orang tua. Ketiga, bagaimana hukum penitipan orang tua di panti sosial dalam tinjauan maqa>s}id syari>’ah. Metode penelitian yang dilakukan adalah penelitian lapangan kualitatif (field research) dengan menggunakan pendekatan yuridis/normatif yaitu pendekatan yang berfokus pada norma dan tujuan keagamaan yang bersumber dari hukum Islam dan pendekatan sosiologis/sosial yaitu pendekatan yang pembahasannya terletak pada suatu objek yang dilandaskan pada masyarakat. Hasil penelitian yang dapat disimpulkan dari pengkajian buku-buku dan beberapa wawancara di Sentra Gau Mabaji Gowa adalah sebagai berikut. Pertama, panti sosial Sentra Gau Mabaji Gowa memiliki peran yang sangat besar dalam mengatasi persoalan-persoalan terkait Penyandang Masalah Kesejahteraan Sosial (PMKS) khususnya para lansia dengan melakukan penampungan, assessment dan pengkajian terhadap persoalan yang terjadi antara para orang tua lanjut usia dengan anak ataupun keluarganya. Kedua, panti sosial Sentra Gau Mabaji Gowa memiliki efektifitas yang sejalan dengan tujuan hukum syariat (maqa>s}id syari>’ah), yaitu panti sosial berupaya untuk menjaga jiwa lansia (h}ifz} al-Nafs) serta berusaha memenuhi kebutuhan para lansia baik yang bersifat primer, sekunder maupun tersier dengan berbagai macam pelayanan fisik, kesehatan, psikososial terapi dan spiritual yang diberikan. Ketiga, hukum asal menitip orang tua lanjut usia di panti sosial adalah haram. Tetapi, status hukum itu dapat dinaikkan dari haram menjadi makruh jika terdapat uzur, seperti seorang anak yang dikhawatirkan akan menghardik dan membangkang terhadap perintah orang tuanya yang menyebabkan ia akan durhaka kepada orang tuanya, kondisi ekonomi anak yang sangat sulit yang dapat menyebabkan tidak terpenuhinya kebutuhan orang tuanya sehingga dikhawatirkan orang tua tersebut tidak terurus dan terlantar, faktor kesibukan anak yang menyebabkan ia tidak memiliki waktu untuk merawat dan memenuhi kebutuhan orang tuanya. Status hukum itu dapat dinaikkan dari haram menjadi mubah (boleh) jika terdapat alasan yang dibenarkan, seperti keadaan kesehatan jasmani maupun akal anak yang sakit yang pada dasarnya ia juga membutuhkan perawatan sehingga dikhawatirkan ia tidak dapat mengurus orang tuanya bahkan ia dapat menyakiti orang tuanya dan keinginan orang tua itu sendiri yang menginginkan untuk tinggal di panti sosial dengan alasan-alasan tertentu.
Care for the Elderly, Social Homes, Maqāṣid Syarī'ah
Copyright (c) 2025 M. Kasim, Irsyad Rafi, Agi Ihza
Keabsahan Wali Ijbār dalam Perspektif Fikih Islam (Studi Analisis Pendapat Imam Syafi’i)
This study discusses the validity of the guardian of ijbār in the perspective of Islamic jurisprudence, with a particular focus on the opinion of Imam Shafi'i. A guardian of ijbār is one who has the authority to marry off a woman under his guardianship without her explicit consent, especially if she is a virgin. The objective of this study is to examine the legal foundations and legitimacy of ijbār, as well as the conditions under which it is applicable according to the Shafi'i school of thought. This research is qualitative in nature and employs a library research method, using a normative juridical and philosophical approach. The findings reveal that the concept of ijbār is strongly rooted in the Qur'an and Hadith, and is supported by classical Islamic scholars, particularly Imam Shafi'i through works such as al-Umm. In his view, the right of ijbār is limited only to the father and paternal grandfather, and must meet certain conditions, including the absence of hostility, compatibility of the prospective husband, and a reasonable dowry. This right aims to protect women from poor marriage decisions that may endanger their well-being. However, it must be implemented with consideration of mutual consultation to prevent injustice.
Guardian of Ijbār, Validity, Islamic Jurisprudence, Imam Shafi'i, Marriage
Copyright (c) 2025 Muhammad Istiqamah, Rustam Koly, Muhammad Muhammad, Muhammad Faris
Konsep Pemberdayaan (Tamkīn) Perspektif Al-Qur’an
This research aims to examine the term tamkīn in the Al-Qur'an, identify its categorization, and analyze its function at a practical level. This research is in the nature of a library research, namely collecting data sourced from libraries (both individual and institutional libraries), because the data studied is in the form of books, manuscripts or magazines sourced from the library treasury. The results of this research show several things. First, the term tamkīn in the Al-Qur'an has several meanings, namely the granting of power or kingdom, position at the side of the ruler, preparation for attaining power, granting worldly favors, steadfastness in religion, and stability and victory. Second, the division of tamkīn in the Al-Qur'an consists of two types, namely maddi and artiwi. tamkīn maddi relates to giving strength in the form of property, wealth, or resources to achieve economic and social independence, while tamkīn artiwi focuses more on spiritual, mental, or moral strength, which includes the quality of faith and the ability to carry out religious and social obligations. Third, the concept of tamkīn in everyday life leads to empowerment in various aspects, such as economic, social, spiritual, educational and leadership. Allah SWT. through His revelation, it provides instructions for His people to pay attention to the principles of justice, prosperity and progress.
Copyright (c) 2025 Ihwan Wahid Minu, Lince Bulutoding, Abdul Wahab
Tindak Pidana Memperniagakan Tumbuhan dan Satwa Liar dalam Perspektif Fikih Jinayah dan Undang-Undang Nomor 5 Tahun 1990
This research aims to find out how the criminal act of trading wild plants and animals in the perspective of jinayah fiqh and law no. 5 of 1990. This research method is library research. Library research is a data collection technique that involves an in-depth study of books, literature, notes that are relevant to the problem under study, this research approach method is normative juridical and comparative approach. The results of this research are: First, in jinayah fiqh, the type of criminal act of trading wild plants and animals falls into the takzir category, where the punishment is determined by the ruler or government. Meanwhile, according to Law No. 5 of 1990, Article 40 states that the maximum imprisonment of 5 years and a maximum fine of 100,000,000.00 for intentional violations, as well as a maximum imprisonment of 1 year and a maximum fine of Rp. 50,000,000.00 for violations due to negligence. Second, the similarities between the two are both aimed at protecting the preservation of nature and punishing perpetrators who harm the environment who trade in protected plants and wildlife, while the significant differences between the two between jinayah fiqh and the Law include aspects of the legal basis, approach in determining penalties, emphasis on moral values, and the process of applying different laws. The implication of this research is that it is expected to be a consideration for the community.
Criminal, Trafficking, Plants, Wildlife, Jinayah
Copyright (c) 2025 Aswanto Muhammad Takwi Hede, Jamaluddin Jamaluddin, Adrian Adrian
Infertilitas sebagai Alasan Khulu Perspektif Maqāṣid al-Syarī’ah
This study aims to explore how infertility can be used as a legitimate reason for khulu' in terms of maqāṣid al-Syarī'ah, and how sharia principles can provide wise and fair guidance in this situation. This study uses a qualitative descriptive research type (non-statistical) that focuses on literature research with normative and conceptual approaches. The results of the study are as follows; First, Islamic scholars have different opinions regarding infertility which is used as a reason for khulu' (divorce lawsuit by the wife). Some scholars allow it and some do not. The Ḥambali school of thought allows khulu' due to infertility in each marriage partner. Meanwhile, the scholars of the Sāfi'iyyah and Ḥanafiyyah schools of thought are of the opinion that it is not permissible to ask for khulu' from an infertile husband because what allows khulu' is the husband's inability to provide his wife's rights in the form of intimate relations. However, contemporary scholars such as Abdullah ibn Bāz and Ibn al-Qayyim allow it. Second, in the view of maqāṣid al-Syarī’ah, khulu’ caused by infertility aims to maintain the five main objectives of maqāṣid al-Syarī’ah especially Ḥifẓ al-Nasl (preserving offspring). The proposed khulu’ is one form of preserving offspring in infertile couples. Based on the fatwa of scholars, infertility sufferers are allowed to separate from their partners in order to remarry someone else to have offspring. However, before separating, it is better to try medical or non-medical therapy first. The implications of this research are expected to be a reference, literature or consideration for the academic world, and can be a positive reference material and information for the community.
Infertility, Khulu', Maqāṣid al-Syarī'ah
Copyright (c) 2025 Kasman Bakry, Awal Rifai
Hukum Jual Beli Tinja sebagai Pupuk Menurut Pandangan Empat Imam Mazhab
This study aims to examine and understand the legal status of trading feces processed into fertilizer from the perspective of the four major Islamic schools of thought (mazhab). The primary issues addressed in this research are: first, the process of converting feces into usable fertilizer; second, the legal perspectives of the four mazhab on the trade of feces as fertilizer. This research adopts a library-based approach (library research), focusing on textual and manuscript studies using normative, historical, and comparative methods. The findings reveal two key points. First, the process of converting feces into usable fertilizer involves several stages: the feces are initially dried and then mixed with other materials such as rice husks, sawdust, manure, and kitchen waste, including spinach, tomatoes, or spoiled rice. Subsequently, the mixture is treated with fermentation liquid to facilitate decomposition. Second, the four mazhab offer differing views regarding the legality of trading feces as fertilizer. The Shafi’i school prohibits the trade of feces as fertilizer, as feces are considered impure (najis) and thus forbidden for trade. In contrast, the Hanbali and Maliki schools permit the trade of such fertilizer, provided the feces come from areas where the local population consumes lawful food. The Hanafi school, meanwhile, allows the trade of feces-based fertilizer on the grounds that it serves a beneficial purpose.
Law, Trade of Feces, Four Islamic Schools of Thought
Copyright (c) 2025 Ariesman M., Asnawati Patuti, Yuniar Kamboja
Implementasi Pendekatan Komunikatif dalam Pembelajaran Bahasa Arab bagi Calon Jemaah Haji dan Umrah di Komunitas Tour and Travel The Park Mall
The learning of Arabic for prospective Hajj and Umrah pilgrims is an essential necessity to facilitate smooth communication during their pilgrimage journey in the Holy Land. This study analyzes the implementation of a communicative approach in Arabic language learning conducted by the Arabic Language Education Study Program at Universitas Muhammadiyah Karanganyar within the Tour and Travel Community at The Park Mall. The program aims to equip pilgrims with practical and applicable language skills. This research employs a qualitative method with a case study approach, utilizing data collection techniques such as observation, interviews, documentation, and relevant literature review. A total of 21 participants took part in the Arabic language learning program, which applied a communicative approach through conversation simulations, role-playing, and context-based exercises related to worship and daily life in Mecca and Medina. The findings indicate that the implementation of a communicative approach has a positive impact on improving participants' Arabic language skills, providing them with a more practical understanding and speaking ability. Before joining the program, most participants struggled to comprehend and use Arabic. However, after engaging in communicative-based learning, they showed significant progress in speaking, understanding instructions, and recognizing basic Arabic writing commonly encountered during their pilgrimage journey.
Implementation, Communicative Approach, Learning, Arabic Language, Tour and Travel The Park Mall
Copyright (c) 2025 Siti Alfi Aliyah, Susanti Susanti, Rif’atul Fadhilah, Moh Fuad Achsan, Miftah Toriqul Ikhwani
Analisis Ayat Al-Qur'an tentang Kemiskinan: Kajian Tafsir Tematik Q.S. al-Żāriyāt Ayat 19
This study aims to find out how Q.S. al-Żāriyāt verse 19 describes the condition of poverty in the perspective of Islam, to find out what the relationship is between this verse and the principles of welfare in the perspective of thematic interpretation, and to find out how Islam's solution to poverty is reflected in Q.S. al-Żāriyāt verse 19. This research is a library research. The results of this study are that Q.S. al-Żāriyāt verse 19 describes poverty in Islam as a condition that not only involves material deficiencies, but is also related to social, moral, and spiritual aspects. In the thematic interpretation of Q.S. al-Żāriyāt verse 19, the principles of welfare in Islam contained in this verse emphasize the importance of attention to those who do not beg, and the fulfillment of the rights of the poor as part of a greater social responsibility. In Q.S. al-Żāriyāt verse 19, there is an emphasis on paying attention to two types of poverty, namely those who beg and those who do not beg. Islam emphasizes the obligation to provide assistance to both, by maintaining their honor and paying attention to their overall welfare and offering solutions to create equitable prosperity in society.
Analysis, The Qur'an, Poverty, Thematic Exegesis, Q.S. al-Żāriyāt: 19
Copyright (c) 2025 Ihwan Wahid Minu, Achmad Abubakar, Sohrah Sohrah https://creativecommons.org/licenses/by-nc-sa/4.0
Penggunaan Kain dari Bahan Sutra Campuran dan Sintesis dalam Tinjauan Fikih Islam
This study aims to investigate and understand the rulings on the use of mixed and synthetic silk fabrics for men from the perspective of Islamic jurisprudence. The methodology employed in this research is library research, collecting data from the Qur’an, Hadiths, Islamic jurisprudence texts, books, scholarly journals, encyclopedias, and electronic sources. A normative approach is used to examine the Qur’anic evidence, Hadiths, and the opinions of scholars concerning the use of silk fabric. The findings of the study are as follows. First, the use of silk fabric by men is a matter of debate among Islamic jurists. Second, in general, the use of natural silk fabric is prohibited for men based on the Hadiths of the Prophet Muhammad (peace be upon him). Third, artificial or mixed silk fabrics made from synthetic materials or plant fibers are permissible because the basic ruling on clothing in Islam is that it is permissible. The implications of this study are expected to serve as a reference, literature, or consideration for the academic world, as well as a source of positive guidance and information for the government, entrepreneurs, and the general public.
Mixed silk fabric, Synthetic, Men, Islamic jurisprudence.
Copyright (c) 2025 Mukran H. Usman, Sirajuddin Sirajuddin, Nur Faiz
Optimalisasi Sumber Daya Manusia dalam Dakwah Islam: Perspektif Manajemen Talenta
This study aims to explore Islamic principles that emphasize the strategic management of individual potential, as exemplified in the lives of Prophet Muhammad (peace be upon him) and his companions. Additionally, the study seeks to develop an effective talent management strategy that aligns with each individual's unique abilities and potential, ensuring that da'wah activities become more effective, efficient, and sustainable. A descriptive qualitative approach is employed to examine and analyze the integration of Islamic principles with modern management strategies in the context of talent management within da'wah organizations. The findings reveal that Islamic principles encourage every individual to recognize, develop, and manage the potential bestowed upon them by Allah, as emphasized in various Quranic verses and hadiths of the Prophet, which highlight the importance of maximizing one's abilities for the benefit of the ummah. Furthermore, this study identifies key strategies for talent management in da'wah, including potential-based recruitment, competency-based placement, continuous training, performance evaluation, the utilization of digital technology, the creation of a conducive work environment, and the enhancement of collaboration within da'wah efforts.
Human Resources, Islamic Da'wah, Talent Management, Da'wah Management
Copyright (c) 2025 Azwar Azwar, Muhammad Yusram, Muhammad Muhammad
Aturan Penggunaan Smartphone bagi Mahasiswa dalam Tinjauan Kaidah Sadd al-Żarī’ah (Studi Kasus Asrama Putra STIBA Makassar)
This research aims to examine the practices regarding the implementation of smartphone usage rules among university students through the perspective of the uṣūl fikih principle of sadd Al-Żarī’ah at the Male Dormitory of STIBA Makassar by identifying two research questions: how the smartphone usage rules are applied within the dormitory environment and how the uṣūl fikih principle is evaluated in the context of the existing regulations. The study employs a qualitative approach using field research design that integrates normative, uṣūl fikih, case, and psychological approaches, with primary data obtained through interviews and secondary data sourced from the Qur’an, hadith, scholarly texts, academic journals, and the internet. The findings indicate that the smartphone usage regulations at the dormitory have been codified in a student handbook and classified into three categories, namely, usage permitted under certain conditions, usage subject to restrictions, and usage absolutely prohibited, with three main types of violations identified: dissatisfaction and protests against the rules, covert and excessive usage, and serious breaches of religious law. The application of the uṣūl fikih principle of sadd Al-Żarī’ah is deemed appropriate based on the principle of maslahat, considering that STIBA is an institution with a dormitory system where all students are required to live together, thereby necessitating strict regulations to prevent declines in academic performance, moral standards, and ethical conduct. The implications of this research are expected to serve as an important reference for the development of literature and policies in the educational sector, particularly for boarding schools or dormitory-based universities such as STIBA Makassar, as well as to provide a positive contribution as a source of information for academics and the general public.
Rules, Smartphone, Students, Sadd al-Żarī’ah, Male Dormitory of STIBA Makassar.
Copyright (c) 2025 Ariesman M, Syandri Syandri, Dwi Faturrahman
Pra-Islam dan Bahasa Arab: Bahasa dan Sastra Sebelum Munculnya Islam
This research examines the development of Arabic language and literature before the arrival of Islam, with a focus on the Jahiliyah era. This study covers the characteristics and variations of pre-Islamic Arabic, Jahiliyah poetry, the role of oral traditions, as well as famous poets such as Nabighah al-Dhubyani and Imru' al-Qais. Further discussion concerns the influence of socio-economic conditions on literary development at that time. This article also refers to the arguments of the Koran, hadith, as well as the views of ulama on this topic. This research uses a qualitative approach with descriptive analysis methods. The data used comes from primary and secondary sources, including Jahiliyah poetry, classical books, and the views of scholars on pre-Islamic Arabic language and literature. This research combines a historical linguistic approach and a sociocultural approach. A linguistic approach is used to analyze dialect variations and characteristics of pre-Islamic Arabic. The themes of Jahiliyah poetry, such as love, war, and praise of the tribe, reflect the social life of pre-Islamic Arab society. The structure of the poem, with its beautiful use of rhetoric and metaphor, shows the linguistic richness of the Arabic language passed down to the Islamic era. Jahiliyah poetry, such as the works of Imru' al-Qais and Nabighah al-Dhubyani, is not only historical documentation but also provides insight into the social, economic and cultural dynamics that shaped Arab society.
Pre-Islam, Jahili Poetry, Arabic Language, Oral Tradition, Nabighah al- Dhubyani, Imru' al-Qais
Copyright (c) 2025 Chamdar Nur, Andi Abdul Hamzah