AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab https://journal.stiba.ac.id/index.php/qiblah <p style="text-align: justify;"><strong>AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab </strong>adalah jurnal ilmiah yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. <strong>AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab</strong> diterbitkan <strong>6 kali dalam</strong> <strong>setiap tahun (Januari, Maret, Mei, Juli, September, November)</strong>.&nbsp;<strong>AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab </strong>menjadi<em>&nbsp;platform </em>publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab. <strong>AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab</strong> tidak memungut biaya untuk pengiriman naskah. <strong>AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab</strong> juga telah menjadi Anggota CrossRef. Oleh karena itu, semua artikel yang diterbitkan oleh <strong>AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab</strong> akan memiliki nomor unik DOI.&nbsp;</p> Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar en-US AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 2963-1580 Rukhsah bagi Penderita Depresi Mayor dalam Perspektif Fikih Ibadah https://journal.stiba.ac.id/index.php/qiblah/article/view/1345 <p><em>Major depression is one of the serious psychological problems and can affect a person's quality of life significantly and can hinder individuals from carrying out worship optimally. This study aims to analyze the concept of rukhsah and its implications for people with major depression in the perspective of religious jurisprudence. This research is library research using normative and philosophical approach methods. The results showed that in the perspective of religious jurisprudence, people with major depression get rukhsah to carry out worship according to their conditions. In addition, this study also found several examples of rukhsah in worship such as the loss of worship obligations, replacing worship with lighter ones and getting help from others in carrying out worship. This research makes an important contribution in understanding the concept of rukhsah in religious jurisprudence for people with major depression. These findings can be used as a guideline for people with major depression and religious practitioners in facing challenges in carrying out worship. It is hoped that this research can increase public understanding and awareness and provide practical solutions in fulfilling worship obligations for people with major depression. </em></p> Munira Munira Sri Ujiana Putri Nidaul Haq Copyright (c) 2024 Munira Munira, Sri Ujiana Putri, Nidaul Haq https://creativecommons.org/licenses/by-nc-sa/4.0 2024-03-08 2024-03-08 3 2 110 127 10.36701/qiblah.v3i2.1345 Al-Maṣlaḥah al-Mursalah sebagai Sumber Hukum (Studi Analisis Pendapat al-Syāfi’ī dalam Kitab al-Risālah) https://journal.stiba.ac.id/index.php/qiblah/article/view/1365 <p><em>Many classical and contemporary scholars use al-Maṣlaḥah al-mursalah as a source or method of adopting Islamic law on issues that have not been explained in detail in the texts, whether in the Al-Qur'an or hadith. The aim of the research is to find out the views of Imam al -Syāfi'ī regarding the position of al-maṣlaḥah al- mursalah as a source of law and his opinion about al-maṣlaḥah al-murlah as a source of law in the book al-Risālah. The formulation of the problem raised is; First, what is Imam al-Syāfi'ī's view regarding the position of al-maṣlaḥah al-mursalah as a source of law. Second, what is Imam al-Syāfi'ī's opinion in the book al-Risālah regarding al-maṣlaḥah al-mursalah as a source of law. Researchers use qualitative research with library research methods which focus on the study of manuscripts and texts, using normative and conceptual approach methods. The results can be concluded as follows; Firstly, Iman al-Syāfi'ī does not reject al-maṣlaḥah al-mursalah absolutely, but he considers that the use of this method must be based on several conditions. This opinion is strengthened by the opinion of the scholars of the Second Syāfi'ī school, the results of the researcher's analysis of al-maṣlaḥah al-mursalah as a source of law in the book al-Risālah, that Imam al-Syāfi'ī does not mention the rejection or permissibility of blaspheming with methods or sources the. It is hoped that the implications of this research will be a reference for a mujtahid when he wants to establish a law using the al-maṣlaḥah al-murlah method.</em></p> Rahmayani Rahmayani Muttazimah Muttazimah Nuraisyah Syahrun Copyright (c) 2024 Rahmayani Rahmayani, Muttazimah Muttazimah, Nuraisyah Syahrun https://creativecommons.org/licenses/by-nc-sa/4.0 2024-03-08 2024-03-08 3 2 128 141 10.36701/qiblah.v3i2.1365 Pengidap Skizofrenia sebagai Mukallaf dalam Perspektif Fikih Islam https://journal.stiba.ac.id/index.php/qiblah/article/view/1393 <p><em>This research aims to find out the nature of schizophrenia and the view of Islamic jurisprudence towards people with schizophrenia asmukallaf. The problems that the author raises in this research are: first, what is the nature of schizophrenia; secondly, what is the view of Islamic jurisprudence towards people with schizophrenia asmukallaf. This research uses a qualitative descriptive (non-statistical) type of research, which focuses on the study of manuscripts and texts, using normative and sociological approach methods. The research results found were as follows: first, schizophrenia can cause varying symptoms in each individual, but the core symptoms include delusions, hallucinations, thought disorders and abnormal behavior. Schizophrenia can also cause impairment in an individual's academic, occupational and daily functioning. The factors that cause this disorder consist of genetic, environmental and psychological factors. Second, in the view of Islamic Jurisprudence, people with schizophrenia who have lost their minds are not punished as mukallaf or not burdened with taklif. It is not obligatory to perform prayers and fast. Except for those who still have awareness of their minds, they are obliged to perform prayers and fast. If you are unable to fast, you must replace your fast or pay fidyah. To review the extent of understanding of people with schizophrenia, a diagnosis is needed from professional mental health personnel, both doctors and psychologists. Maliyah obligations such as zakat still apply to guardians of relatives who must pay zakat. Because zakat obligations are related to obligations on assets, not bodies.</em></p> <p>&nbsp;</p> Santi Sarni Nurul Sri Wahyuni Copyright (c) 2024 Santi Sarni, Nurul Sri Wahyuni https://creativecommons.org/licenses/by-nc-sa/4.0 2024-03-08 2024-03-08 3 2 142 177 10.36701/qiblah.v3i2.1393 Tradisi Appasa’bi pada Bulan Ramadan dalam Perspektif Hukum Islam (Studi Kasus di Kampung Kacidu Kabupaten Bantaeng) https://journal.stiba.ac.id/index.php/qiblah/article/view/1396 <p><em>The study aims to understand the tradition of appasa’bi during the month of Ramadan in Kampung Kacidu, Bantaeng district, from the perspective of Islamic law. This tradition is carried out before, during, and after Ramadan to welcome and be grateful for the holy month. Research uses field research methods with historical, sociological, and normative approaches. Data collection was done through interviews and observations. The results show a long-standing tradition of keeping an eye on the Islamic sharia. People are urged to be careful of religious prohibitions. From the perspective of Islamic law, this tradition is permitted as long as it does not conflict with the Shariah and serves good purposes. Traditional processions include worship, dodol-making, study, and joint prayer. In conclusion, the appasa'bi tradition is an ancestral heritage that remains preserved by promoting Islamic values. Recommendation, the need for socialization relates religious aspects in tradition to the younger generation.</em></p> M. Kasim Ariesman M. Sulkifli Sulkifli Copyright (c) 2024 M. Kasim, Ariesman M., Sulkifli Sulkifli https://creativecommons.org/licenses/by-nc-sa/4.0 2024-03-08 2024-03-08 3 2 178 191 10.36701/qiblah.v3i2.1396 Konsep Pemberdayaan Zakat dan Relevansinya terhadap Program Pengentasan Kemiskinan (Studi Pemberdayaan Zakat WIZ Kolaka) https://journal.stiba.ac.id/index.php/qiblah/article/view/1397 <p><em>Poverty is a social problem that requires serious handling. Zakat is an effective instrument for overcoming poverty from an Islamic perspective. This study aims to analyze the zakat empowerment mechanism of Wahdah Inspirasi Zakat (WIZ) Kolaka City and the effectiveness of its zakat empowerment programs in alleviating poverty. The research method uses a qualitative approach through in-depth interviews with related parties. The results showed that the zakat management mechanism of WIZ Kolaka was quite good, although there were still certain procedures and constraints. WIZ Kolaka's zakat empowerment programs seem significantly helpful in reducing the number of poor people through distributive and productive zakat distribution. Continuous evaluation is needed so that WIZ Kolaka can achieve its goals to the maximum extent. The implication of this research is to provide input for developing policies to alleviate poverty by utilizing zakat.</em></p> Muhammad Taufan Djafri Ihwan Wahid Minu Ade Syamna Maryam Copyright (c) 2024 Muhammad Taufan Djafri, Ihwan Wahid Minu, Ade Syamna Maryam https://creativecommons.org/licenses/by-nc-sa/4.0 2024-03-08 2024-03-08 3 2 192 218 10.36701/qiblah.v3i2.1397 Implementasi Kaidah Yutaḥammal al-Ḍarar al-Khās Lidaf’i al-Ḍarar al-‘Ᾱm dalam Karantina Kesehatan Pasien Penyakit Menular https://journal.stiba.ac.id/index.php/qiblah/article/view/1398 <p><em>The rules of yutaḥammal al-ḍarar al-khās lidaf'i al-ḍarar al-'ām jurisprudence are an important basis in establishing health quarantine policies for infectious disease patients. The aim of this research is to analyze the application of these rules in health quarantine to prevent the spread of infectious diseases. This research is library research with a qualitative approach. Data collection was carried out through literature studies of relevant primary and secondary data sources. Data analysis uses deductive content analysis based on the framework of the rules of yutaḥammal al-ḍarar al-khās lidaf'i al-ḍarar al-'ām jurisprudence. The results of the study show that this rule is in line with the recommendations of the Prophet Muhammad. in several hadiths to carry out health quarantine for the public benefit. Even though quarantine can cause individual harm to patients in the form of restrictions on freedom, it is still justified according to this rule because it aims to prevent greater harm. Thus, the implementation of health quarantine is in line with the rules of the jurisprudence of yutaḥammal al-ḍarar al-khās lidaf'i al-ḍarar al-'ām. The implication is that quarantine policies remain relevant for infectious disease patients as an effort to prevent transmission that could harm the wider community.</em></p> Rahmat Rahmat Dewi Indriani Sri Wahyuni Copyright (c) 2024 Rahmat Rahmat, Dewi Indriani, Sri Wahyuni https://creativecommons.org/licenses/by-nc-sa/4.0 2024-03-08 2024-03-08 3 2 219 231 10.36701/qiblah.v3i2.1398 Impresi Lupa dalam Taklif dan Implementasinya dalam Fikih Puasa Perspektif Mazhab Hambali https://journal.stiba.ac.id/index.php/qiblah/article/view/1399 <p><em>This research aims to understand the concept of taklif and the nature of forgetting taklif in Islam, as well as to find out the consequences of sharia law for mukallaf forgets while fasting according to the perspective of the Hambali Mazhab. This research uses a library research type of research, which focuses on the study of manuscripts and texts, using research approaches in the form of a normative approach, a philosophical approach and a fiqh approach. The results of this research show several things, namely: First, taklif in Islam is an obligation required by religious law which includes obligatory, mandub, haram, makruh, and permissible. Taklif has three pillars, namely mukalif (the one who determines the law in this case is Allah Swt.), mukallaf (the person who is charged with Sharia law), mukallaf bih (actions that are charged to a mukalaf). Second, forgetting is one of the excuses that is justified in Islamic law, according to the Hambali Maz</em><em>h</em><em>ab that someone who forgets is not said to be a mukallaf when he is in a state of forgetfulness. Third, forgetting about fiqh issues, especially fasting, has different legal consequences according to the Hambali Maz</em><em>h</em><em>ab. Forgetting related to fasting has different legal consequences, including making the fast invalid and some not making a mukalaf's fast invalid. The implications of this research include being able to provide an explanation regarding the nature of taklif and forgetting in Islamic law that occurs in a mukallaf, regarding the taklif imposed by the sharia on him and being linked to the problems of forgetting in fasting jurisprudence and its consequences in sharia law according to the perspective of the Hambali Maz</em><em>h</em><em>ab so that it becomes increasing knowledge insight for readers, especially science students and society in general.</em></p> Akhmad Hanafi Dain Yunta Sofyan Nur Muhammad Nurtaufiq Sudirman Copyright (c) 2024 Muhammad Nurtaufiq Sudirman, Akhmad Hanafi Dain Yunta, Sofyan Nur https://creativecommons.org/licenses/by-nc-sa/4.0 2024-03-08 2024-03-08 3 2 232 258 10.36701/qiblah.v3i2.1399