AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan 6 kali dalam setiap tahun (Januari, Maret, Mei, Juli, September, November). AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab tidak memungut biaya untuk pengiriman naskah. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab juga telah menjadi Anggota CrossRef. Oleh karena itu, semua artikel yang diterbitkan oleh AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab akan memiliki nomor unik DOI.
Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Majaz dalam Novel Yaum Qutila al-Za‘īm Karya Najib Mahfuz: Kajian Ilmu Bayan
This study aims to analyze the use of metaphor in the novel Yaum Qutila al-Za‘īm by Naguib Mahfouz using the science of bayan. A qualitative descriptive method was employed. The research data consisted of the Arabic-language novel text containing metaphors. Data collection was conducted through note-taking and documentation. Data presentation was conducted using maximum variation sampling, while data analysis involved the stages of identifying, classifying, and describing the types and purposes of metaphor based on metaphor theory. The results indicate that various types of metaphor were found in the novel, namely aqli as-sababiyah, aqli az-zamaniyyah, isti‘arah makniyyah, isti‘arah taṣrīḥiyyah, isti‘arah tamṡīliyyah, mursal al-mahalliya, mursal al-juziyyah, mursal as-sababiyyah, mursal al-āliyyah, mursal al-lazimiyah, mursal itibar ma yakunu, and mursal al-kulliyah. Furthermore, the use of metaphor in this novel serves not only as an aesthetic element but also fulfills rhetorical purposes, namely ta’kīd al-ma‘nā and tabyīn al-ma‘nā. These findings indicate that Naguib Mahfouz employs metaphor as an expressive strategy to convey ideas, emotions, and social criticism in a more profound and implicit manner. Thus, metaphor in this work plays a crucial role in constructing the complexity of meaning and enriching the dimensions of the reader’s interpretation of modern Arabic literary texts.
Rhetoric, Study of bayan, Naguib Mahfouz, Metaphor, Yaum Qutila al-Za‘īm
Copyright (c) 2026 Azra Fahrinnuha, Fadlil Yani Ainusyamsi, Rohanda Rohanda https://creativecommons.org/licenses/by-nc-sa/4.0
Artificial Intelligence dalam Pasar Modal Syariah: Studi Bibliometrik terhadap Struktur Intelektual, Tren Riset, dan Future Research Agenda
This study maps the intellectual structure, research trends, and future research agenda of AI in Islamic Capital Markets using a bibliometric approach. With a descriptive-quantitative design and data from reputable international databases, it analyzes publication growth, key contributors (authors, journals, institutions, and countries), collaboration networks, thematic clusters, and thematic evolution. Results show a sharp increase in publications, especially since 2021, reflecting the rapid expansion of AI applications in Islamic capital markets amid global financial digitalization. Authorship and citation analysis identify Irfan M. as the most productive author, while Abakah et al. (2023) is the most influential work. However, collaboration network analysis reveals a fragmented structure, with zero betweenness centrality among authors, indicating weak interconnectivity between research clusters. At the journal level, the International Journal of Islamic and Middle Eastern Finance and Management and the Journal of Islamic Marketing dominate as key outlets. Institutionally, Federal Polytechnic Ilaro and Hamad Bin Khalifa University are leading contributors, while Indonesia emerges as the most productive country. Thematic analysis identifies four core pillars: (1) AI integration in Islamic finance, (2) investment and financial markets, (3) machine learning-based risk management, and (4) enabling technologies such as blockchain and big data. Thematic evolution indicates a shift toward integrated, value-driven research aligned with maqāṣid al-syarī‘ah, sustainability, regulatory governance, and AI-based investment optimization.
Artificial Intelligence; Islamic Capital Markets; Bibliometric Analysis
Copyright (c) 2026 Azwar Azwar, Abur Hamdi Usman, Muh. Ali Akbar, Andi Ahmad Mappangaja https://creativecommons.org/licenses/by-nc-sa/4.0
Mekanisme Pengangkatan Pegawai Syara’ Perspektif Fikih Imamah (Studi Kasus di Desa Lasori, Kabupaten Buton Tengah, Provinsi Sulawesi Tenggara)
This study aims to determine the review of imamah fiqh regarding the mechanism for appointing syara' officers in Lasori Village, Central Buton Regency, Southeast Sulawesi Province. The problems raised in this research are: First, what is the mechanism for appointing syara' mosque officers in Lasori? Second, what is the perspective of imamah fiqh on the mechanism for appointing syara' officers in Lasori? This research uses field research with qualitative data presentation. Data collection techniques include observation, interviews with relevant parties, and document analysis. The results show: First, the appointment mechanism involves several stages: (1) assessment of candidates by senior syara' officers; (2) sending a representative to inform the candidate; (3) interviewing the candidate; (4) appointment with a mandatory payment of IDR 180,000; (5) recitation of prayers for the new officer. Second, from the perspective of imamah fiqh, this mechanism is not fully in accordance with Islamic law because it does not consider the important criteria for an imam as explained in the Qur'an and hadith, such as knowledge of the Qur'an, understanding of the Sunnah, and precedence in Islam.
mechanism, syara' officer, imamah fiqh, case study, Lasori Village
Copyright (c) 2026 Ahmad Syaripudin, Aldin https://creativecommons.org/licenses/by-nc-sa/4.0
Konsep Wakaf Untuk Diri Sendiri dan Implementasinya: Studi Komparatif Pemikiran Ibnu Taimiyah dan Hukum Wakaf Indonesia
This study examines the concept of self-endowment (waqf for oneself) according to the perspective of Ibn Taymiyyah and its relevance to the development of waqf law in Indonesia. This topic is significant because Islamic jurisprudence on waqf still presents differing opinions regarding the permissibility of self-endowment, while Indonesian positive law has not explicitly regulated such a concept. The study aims to analyze Ibn Taymiyyah’s view on self-endowment, examine its regulation within Indonesian waqf law, and explore the possibility of its practical implementation. This research employs a qualitative method with a library research approach, using juridical-normative and comparative analyses. The data were collected through documentation studies by examining various waqf-related sources, including classical fiqh literature, books, academic journals, and statutory regulations, particularly Law Number 41 of 2004 concerning Waqf and Government Regulation Number 42 of 2006. The findings reveal that Ibn Taymiyyah permits self-endowment under certain conditions, provided that the primary objective of waqf is preserved and its benefits remain accessible to others. Meanwhile, Indonesian waqf law does not explicitly regulate this issue, yet it still provides room for interpretation through the concept of family waqf (waqf ahli) and the role of nāẓir. This study is expected to contribute to the development of waqf jurisprudence studies and serve as a conceptual foundation for the advancement of a more flexible waqf legal framework while remaining consistent with sharia principles.
Copyright (c) 2026 Diaz Ilyasa https://creativecommons.org/licenses/by-nc-sa/4.0
جهود السيوطي في الدفاع عن السنة والرد على منكريها: دراسة تحليلية في كتاب مفتاح الجنة
This study aims to analyze and reveal the efforts of Al-Ḥāfiẓ al-Suyūṭī in defending the Prophetic Sunnah and refuting the misconceptions of its deniers through his book, Miftāḥ al-Jannah fī al-Iḥtijāj bi al-Sunnah. This research employs a descriptive-analytical method, utilizing library research to collect and organize the scientific material. The significance of this study lies in providing a robust scientific response to movements that question the authority of the Sunnah، such as the Quraniyyun and Orientalists, demonstrating that Al-Suyūṭī’s arguments remain vital and capable of addressing contemporary discourses.The study concludes that Al-Suyūṭī successfully constructed a comprehensive defensive strategy for the Prophetic Sunnah and a refutation against its deniers, based on Quranic texts، Prophetic traditions, and the consensus of the Imams. He emphasized that the denial of the Sunnah is not merely a jurisprudential opinion, but rather a contradiction to the "Path of the Believers"—the Companions, the Successors (Tabi'un), and those who followed them in righteousness. Furthermore, Allah ﷻ has commanded folloing their path and made it the way to salvation in this world and the hereafter. He also stressed that rejecting the Sunnah is a deviation from the requirements of obeying the Messenger ﷺ, which is an inseparable part of obeying Allah ﷻ.
al-Suyūṭī, Sunnah Defens, Hadith Rejection, Miftāḥ al-Janna, Analytical Study.
Copyright (c) 2026 Nur Baiti Hidayah, Muhammad Ilyas, Muhid Muhid, Rabiatil Rabiatil, Nabilah Nur Hasanah https://creativecommons.org/licenses/by-nc-sa/4.0
Pelarangan Terhadap Makanan Halal Perspektif Maqāṣidu Al-Syarī’ah (Studi Tentang Imbauan Asrama Putri Stiba Makassar)
This study aims to determine the perspective of maqāṣidu al-Syarī’ah on the prohibition of halal food in the STIBA Makassar Girls' Dormitory. The problems that the author raises in this study are; First, how is the concept of prohibition of halal food seen from maqāṣidu al-Syarī’ah. Second, how is the application of maqāṣidu al-Syarī’ah in the context of the appeal to prohibit halal food in the STIBA Makassar Girls' Dormitory. This study uses a type of field research using a normative and phenomenological approach. The results of the research found are as follows; First, the concept of prohibition of halal food in Islam can be seen from several factors that influence it. The most important factor is fulfilling the criteria of halal and ṭayyib. The term halal refers to the type of food that is not forbidden and is permitted to be consumed. Halal means sought, obtained, and collected not in a haram way. Meanwhile, ṭayyib refers to food that provides benefits, goodness, and well-being. The term ṭayyib in food refers to something that provides benefits to the body. Second, the application of Maqāṣidu al-Syarī'ah in the context of the appeal to prohibit halal food in the STIBA Makassar female dormitory can be seen from 5 main elements: protecting religion, soul, mind, lineage, and wealth. This appeal aims to ensure that female students consume healthy food so they can carry out religious activities properly, avoid diseases that can disrupt health, maintain the strength and intelligence of female students' thinking power, prevent negative impacts that will affect the health of reproductive organs such as menstrual disorders, and minimize the level of wastefulness.
Prohibition, Halal Food, Perspective, Maqāṣidu al-Syarī’ah.
Copyright (c) 2026 Sartini Lambajo, Rosmita, Nurhayati Abubakar https://creativecommons.org/licenses/by-nc-sa/4.0
Islamic Green Finance dalam Perspektif Pembangunan Daerah: Analisis Potensi Sektor Unggulan, Kesesuaian Maqāṣid al-Syarī‘ah, dan Kesiapan Ekosistem Lokal di Kota Makassar
The growing urgency of sustainable development and the need to integrate economic, environmental, and Sharī‘ah values drive the development of Islamic Green Finance (IGF) at the regional level; however, integrative studies on leading sectors, maqāṣid al-sharī‘ah, and ecosystem readiness remain limited, particularly in the context of Makassar City. The study pursues three objectives: (1) identifying leading sectors suitable for IGF based on economic value, environmental sustainability, and compatibility with Islamic financial instruments; (2) assessing their alignment with maqāṣid al-sharī‘ah; and (3) evaluating the readiness of the local ecosystem while formulating an integrative, locally grounded strategic framework. A qualitative descriptive-exploratory approach was employed. The maqāṣid al-sharī‘ah assessment applied a normative framework, while ecosystem readiness was examined through thematic analysis of regulatory, institutional, capacity, and societal dimensions. The findings indicate that IGF holds strong potential as a sustainable development instrument in Makassar. Key sectors include renewable energy and waste management, sustainable agriculture and fisheries, halal tourism, and ecosystem rehabilitation. These sectors align with green economy principles and demonstrate compatibility with Islamic finance. Normatively, IGF supports the objectives of maqāṣid al-sharī‘ah, particularly in preserving life, wealth, the environment, and future generations. The local ecosystem shows a positive trajectory, supported by government commitment, emerging industry practices, institutional capacity, and growing public awareness. However, challenges remain in regulatory support, product innovation, institutional capacity, and financial literacy. The study proposes a four-pillar framework: regulatory strengthening, innovative financial instruments, capacity enhancement, and community engagement, implemented through multi-stakeholder collaboration to advance inclusive and sustainable regional development.
Islamic Green Finance; Sustainable Development; Maqāṣid al-Sharī‘ah; Local Ecosystem Readiness; Makassar City
Copyright (c) 2026 Azwar Azwar, Khaerul Aqbar https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Hukum Islam Terhadap Praktik Pengelolaan Zakat Fitrah Di Desa Padaelo Kec. Mattiro Bulu Kab. Pinrang
In Indonesia, its management has not been fully aligned with Islamic legal principles, with certain long-standing local traditions still influencing practice. This study examines the management of zakat fitrah in Padaelo Village, Mattiro Bulu District, Pinrang Regency, from an Islamic legal perspective. Using qualitative field research with normative (doctrinal) and sociological approaches, the number of informants is 10 people, the study finds that the local community understands the obligation of zakat fitrah, its rightful recipients, and the parties responsible for payment. Payments are made in rice or cash equivalent to the price of rice, although most scholars consider monetary substitution impermissible. Zakat administration is handled by mosque imams and Qur’an teachers. Overall, the management is largely consistent with Islamic law, though certain aspects require improvement. This research aims to enhance public awareness and serve as a reference for further studies on zakat management in rural Indonesia.
Islamic Law, Management, Zakat Fitrah, Padaelo Village
Copyright (c) 2026 Munira, Nabila al Azizah, Nur Afifah Syafruddin https://creativecommons.org/licenses/by-nc-sa/4.0
Islamisasi Ilmu Pengetahuan Menurut Syed M. Naquib Al-Attas dan Ekspansinya dalam Pendidikan di SMA NU 1 Model Lamongan
The Islamization of knowledge emerged from the concerns of Muslim intellectuals regarding an epistemological crisis experienced by the Muslim community, caused by the infiltration of Western knowledge driven by secular motives that are considered incompatible with Islamic values. This study aims to describe the expansion and integration of knowledge and religion at Nahdlatlatul Ulama Senior High School (SMA NU) Modern and Religius Lamongan. Therefore, this research employs a library research approach using a qualitative method in order to draw conclusions from the research findings. Data collection techniques in this study include observation and documentation. Based on the results of the discussion, it can be concluded that the educational curriculum at SMA NU 1 Model Lamongan integrates religious knowledge and science through an integrative scientific paradigm. Furthermore, the Islamization of knowledge is implemented through classroom learning, religious extracurricular activities such as banjari or sholawat and manaqib, in-depth studies of the Qur’an and Hadith, as well as spiritual activities conducted before the learning process begins, including the recitation of the Qur’an.
Islamization, Expansion, Knowledge, School
Copyright (c) 2026 Evy Nur Rohmawaty, Ahmad Syafa'at Junaidi, Mira, Abdullah https://creativecommons.org/licenses/by-nc-sa/4.0
Penggunaan Sampel Rambut, Kuku dan Tali Pusar Sebagai Aksesori Dalam Jual Beli Perhiasan Perspektif Fikih Muamalah
Nowadays, we find various forms of jewelry accessories that use human body parts such as hair, nails, and umbilical cords as accessories. This unique jewelry has become a fashion trend among today's society. This study aims, First, to understand the process of making jewelry accessories that are added to them with human body parts such as hair, nails, and umbilical cords. Second, to analyze the law of buying and selling jewelry accessories that are added to them with body parts of the buyer such as hair, nails, and umbilical cords from the perspective of Islamic jurisprudence. This study uses a qualitative research type with library research methods and uses normative and phenomenological approaches.The results of this study: First, the process of making jewelry accessories is done manually by hand. Samples of hair, nails and umbilical cord belonging to the buyer are sent to the seller, then the seller makes the jewelry accessories by cutting the hair, nails and umbilical cord of the baby into small samples and then arranged in a jewelry pendant that has been poured with resin liquid to harden and become crystals or gemstones in the jewelry pendant. The time required is approximately 2 to 4 weeks to produce this unique jewelry. Second, the majority of scholars agree that the sale and purchase of human body parts is haram based on the evidence from the Quran and the Sunnah. Therefore, the sale and purchase of jewelry accessories that store body parts such as hair, nails, and umbilical cords is invalid or haram. The implications of this research are expected to become literature in the academic world and serve as a positive reference for the wider community, especially entrepreneurs, craftsmen, and economic actors. Abstrak Saat ini kita menemukan beraneka ragam bentuk aksesori perhiasan yang menggunakan bagian tubuh manusia berupa rambut, kuku dan tali pusar sebagai aksesorinya. Perhiasan unik ini menjadi tren mode di kalangan masyarakat saat ini. Penelitian ini bertujuan, Pertama, untuk mengetahui proses pembuatan aksesori perhiasan yang ditambahkan padanya bagian tubuh manusia seperti rambut, kuku dan tali pusar. Kedua, Untuk menganalisis hukum jual beli aksesori perhiasan yang ditambahkan padanya bagian tubuh pembeli seperti rambut, kuku dan tali pusar perspektif fikih mumalah Penelitian ini menggunakan jenis penelitian kualitatif dengan metode penelitian kepustakaan (library research) dan menggunakan metode pendekatan normatif dan fenomenologis. Hasil penelitian ini: Pertama, proses pembuatan aksesori perhiasan dilakukan secara manual dengan tangan. Sampel rambut, kuku dan tali pusar milik pembeli yang dikirimkan kepada penjual, kemudian penjual membuat aksesori perhiasan tersebut dengan cara memotong rambut, kuku dan tali pusar bayi menjadi sampel kecil kemudian disusun dalam bandul perhiasan yang telah dituangkan cairan resin agar mengeras dan menjadi kristal atau batu permata dalam bandul perhiasan. Waktu yang dibutuhkan sekitar 2 hingga 4 minggu untuk menghasilkan perhiasan unik ini. Kedua, Jumhur ulama bersepakat bahwa jual beli bagian anggota tubuh manusia haram berdasarkan dalil-dalil dari al-Quran dan al-Sunnah sehingga jual beli aksesori perhiasan yang disimpan padanya bagian tubuh pembeli dari rambut, kuku dan tali pusar tidak sah atau haram. Implikasi penelitian ini diharapkan menjadi literatur dalam dunia akademisi serta menjadi bahan rujukan positif bagi masyarakat luas khususnya para pengusaha, pengrajin dan para pelaku ekonomi.
Accessories, Hair, Nails, Umbilical Cord, Muamalah Fiqh
Copyright (c) 2026 Samti sarni, Sri Reski Wahyuni Nur, Mardhyah https://creativecommons.org/licenses/by-nc-sa/4.0
Tindak Tutur Ilokusi Searle dalam Musalsal an-Nabī Yūsuf aṣ-Ṣiddīq al-Ḥalqah al-Khāmisah ‘Asyar (Kajian Pragmatik)
In pragmatic studies, language is not only understood as a series of words, but also as an action that has a specific purpose, known as a speech act. One type of speech act that is important to study is the illocutionary act because it is directly related to the intention and function of the speaker's utterance. This study aims to describe the types and functions of illocutionary acts contained in Musalsal al-Nabī Yūsuf al-Ṣiddīq al-Ḥalqah al-Khāmisah ‘Asyar or the TV series of the story of the prophet Yusuf a.s episode 15 based on John Searle's classification. This study uses a qualitative approach with a descriptive method. The source of research data is the speech of the characters contained in the dialogue. The data collection technique is carried out using the listening and note-taking method, while the data analysis technique uses Searle's illocutionary speech act theory. The results of the study showed that there were 54 types of illocutionary speech acts in the episode, consisting of 17 assertive speech acts, 14 directive, 4 commissive, 7 expressive, and 2 declarative. Functionally, they include assertive speech acts such as conveying information, explaining, reporting, and claiming; directive speech acts such as ordering, requesting, recommending, and inviting; commissive speech acts involving the speaker's ability, such as offering, promising, and threatening; expressive speech acts that include expressing feelings, such as saying thank you, congratulating, praising, and apologizing; and declarative speech acts related to the act of deciding or making decisions. This study is confirms that understanding the function of speech in audiovisual media can help explain how Islamic messages are conveyed in a subtle, communicative, and meaningful way to listeners or viewers.
Pragmatics, Speech Acts, Searle's Ilocution, Arabic Language, Film
Copyright (c) 2026 Muhammad Haritsah Rais, Dayudin, Muhamad Naufal Rizky, Muhammad Fachri https://creativecommons.org/licenses/by-nc-sa/4.0
Kaidah Fikih Al-Darāhim wa Al-Danānīr Lā Tuʿayyan bi Al-Taʿyīn Fī ʿuqūd Al-Muʿāwaḍāt dan Implikasinya Terhadap Transaksi Keuangan Syariah Kontemporer
The transformation of modern monetary systems, marked by the dominance of fiat money and the digitalization of financial transactions, raises significant conceptual challenges within Islamic law, particularly concerning the legal status of money in Islamic jurisprudence (fiqh al-muʿāmalāt). This study aims to analyze the conceptual construction of the legal maxim al-darāhim wa al-danānīr lā tuʿayyan bi al-taʿyīn in classical fiqh literature, examine its classification within the framework of Islamic legal maxims, and evaluate its relevance and implications for contemporary Islamic financial practices. This research employs a library-based method with a normative-conceptual approach, utilizing descriptive-analytical analysis of classical sources, contemporary scholarly works, and Islamic economic studies. The findings reveal that the maxim constitutes a qawāʿid far‘iyyah emphasizing the representative nature of money as tsaman (medium of exchange), rather than as a materially specified commodity. In the modern context, the maxim provides a conceptual basis for recognizing fiat money, electronic money, and digital financial instruments as valid forms of exchange, provided they fulfill their economic functions and gain social acceptance. The study also demonstrates that the claim prohibiting the trade of money is an oversimplification, as Islamic law recognizes bayʿ al-ṣarf under specific conditions. The main contribution of this study lies in reconstructing the maxim as an operational analytical framework that integrates classical jurisprudence, maqāṣid al-sharīʿah, and contemporary financial realities.
Islamic finance, Islamic legal maxims, fiat money, maqāṣid al-sharīʿah, ṣarf
Copyright (c) 2026 Muhammad Dzaky Zainuri, Sopiallah Sopiallah https://creativecommons.org/licenses/by-nc-sa/4.0
Integrasi Dakwah dan Pendidikan pada Gerakan Wahdah Islamiyah: Perspektif Dakwah Islam Kontemporer
This article examines the integration of da‘wah and education in the Wahdah Islamiyah Movement from the perspective of contemporary Islamic da‘wah, positioning da‘wah as an educational and social transformation process. The study aims to analyze the forms, mechanisms, and implications of integrating da‘wah and education in shaping Muslim character and strengthening socio-religious engagement. This research employs a qualitative approach using a case study method, with data collected through in-depth interviews, participant observation, and document analysis of educational systems, da‘wah programs, and cadre development practices within Wahdah Islamiyah. The findings reveal that Wahdah Islamiyah implements a systematic, structured, and sustainable integration of da‘wah and education based on Ahl al-Sunnah wa al-Jama‘ah theology, tiered tarbiyah models, comprehensive da‘i cadre formation, the use of digital da‘wah media, and da‘wah bil-hal through educational and social empowerment programs. The da‘i cadre system serves as the central nexus between da‘wah and education, functioning not merely to produce preachers but also educators and agents of social change characterized by the 5M values (Mu’min, Muslih, Mujahid, Muta‘awin, and Mutqin). This study contributes to contemporary Islamic da‘wah scholarship by offering an integrative da‘wah-educational model that is adaptive, participatory, and contextually responsive to modern societal challenges.
Da’wah, da’wah islamiah, Islamic education, Wahdah islamiyah,
Copyright (c) 2026 Iskandar, Samsuddin, Abdul Jabar Idharudin, Agusman https://creativecommons.org/licenses/by-nc-sa/4.0
Model Pengembangan Teknologi Pembelajaran Bahasa Arab di Era Digital
This study explores the discourse within the field of educational technology with a specific focus on the development of technology-based models for Arabic language learning in the digital era. The purpose of this research is to formulate a relevant and adaptive development model that supports modern learning demands for Arabic learners amid the rapid advancement of digital technologies. Employing a qualitative literature-based approach, this study analyzes theories of educational technology, instructional design models, and various digital implementations in Arabic language learning. Data were analyzed through reduction, classification, and synthesis to produce coherent conceptual patterns. The findings indicate that an effective development model in the digital era must integrate interactive multimedia, flexible online platforms, personalized learning, and strong support for self-directed learning. The contribution of this study lies in presenting a conceptual model that can serve as a reference for educators, researchers, and media developers in designing more innovative and contextual Arabic learning technologies. This study highlights the strategic role of educational technology in improving the quality of Arabic language learning in the digital era.
Educational technology, Arabic learning, digital era, development model
Copyright (c) 2026 Anisa Amalia Hazrah, Rodhy Harisca https://creativecommons.org/licenses/by-nc-sa/4.0
This study aims to examine the essence of the Science of 'Ilal al-Hadith, covering its historical development as a scientific discipline, its scope, its urgency, as well as its pioneering figures and developers. This research employs a library research method focusing on the study of manuscripts and texts from various literature of Hadith studies. It utilizes historical, philosophical, and hadithi (hadith-technical) approaches. Results: The results of this study indicate several key findings: First: Historically, the Science of 'Ilal al-Hadith does not have extensive records regarding its early development as a formal discipline. Its origins can only be traced through limited accounts of hadith criticism activities carried out by early scholars, such as Imam Syu’bah bin al-Hajjaj. Second: The scope of 'Ilal al-Hadith focuses on hadiths narrated by thiqah (trustworthy/reliable) narrators, with the aim of uncovering hidden flaws or errors ('ilal) that may occur even among reliable narrators. Regarding its urgency, this science represents the pinnacle of Hadith studies—being the most extensive, detailed, and vital branch. Third: This discipline was developed by prominent hadith scholars who dedicated their lives to advancing the science of 'ilal and hadith sciences in general. The implications of this research include providing a clear description of the nature of 'Ilal al-Hadith, which is fundamentally still misunderstood by many students of knowledge. Furthermore, it clarifies the specific field of 'ilal within the broader family of Hadith sciences, thereby providing scientific insight for anyone, particularly for students and researchers in this field.
Copyright (c) 2026 Sofyan Nur, Irwan Fitri Aco https://creativecommons.org/licenses/by-nc-sa/4.0
Peran Jamaluddin Al-Afghani Dalam Membentuk Isu-Isu Pembaharuan Pemikiran Islam
This study examines Jamaluddin Al-Afghani's strategic role in formulating and articulating key issues of Islamic intellectual renewal in the late 19th century. Through historical-philosophical analysis of his writings, particularly in Al-Urwah Al-Wuthqa, this research explores how Al-Afghani constructed an integrated reform agenda linking Pan-Islamism, anti-colonial resistance, educational modernization, and religious rationalism as interconnected solutions to the challenges facing the Muslim world. Findings reveal that Al-Afghani employed sophisticated framing strategies to present reform as both a religious imperative and political necessity, thereby creating a durable foundation for Islamic modernism. His approach successfully bridged Islamic tradition with modern demands while advocating Muslim unity against Western colonial domination. This study concludes that Al-Afghani's methodological innovation shifted Islamic intellectual discourse from defensive responses to proactive agenda-setting, significantly influencing subsequent reform movements across the Muslim world.
Jamaluddin Al-Afghani, Islamic Reform, Pan-Islamism, Educational Reform, Modernism
Copyright (c) 2026 yogi https://creativecommons.org/licenses/by-nc-sa/4.0
Konsep Produksi dalam Pemikiran Ibn Khaldūn: Analisis Teoretis dan Relevansinya bagi Ekonomi Islam Kontemporer
This study aims to describe the concept of production in Ibn Khaldūn’s thought, analyze its philosophical, normative, and historical foundations, and evaluate its relevance to the development of contemporary Islamic economics, particularly the halal industry. The study employs a qualitative-descriptive approach based on library research, using content analysis of Ibn Khaldūn’s Muqaddimah and related literature to examine the concept of production within the context of the modern economy. The findings indicate that, in Ibn Khaldūn’s perspective, production is an integral part of civilization (‘umrān) and is not merely understood as a technical process, but also as a social activity involving human labor, division of labor, social solidarity (‘asabiyyah), and institutional strengthening. His concept of production is rooted in Sharīʿah values such as justice and maṣlaḥah, and is shaped by historical and political experiences that form a comprehensive view of the relationship between state stability, productive capacity, and societal welfare. Furthermore, the study highlights that Ibn Khaldūn’s thought remains highly relevant to contemporary Islamic economics. Its principles can serve as a foundation for strengthening the halal industry through improving human capital quality, institutional governance, halal certification, access to Islamic finance, and equitable fiscal policies. Therefore, Ibn Khaldūn’s concept of production offers a rich and applicable analytical framework for sustainable Islamic economic development. The implication is that this framework can be used as a conceptual basis for formulating policies and strategies for sustainable and socially oriented halal industry development.
Ibn Khaldūn, production, Islamic economics, halal industry, ʿumrān
Copyright (c) 2026 Azwar Azwar, Muslimin H. Kara https://creativecommons.org/licenses/by-nc-sa/4.0
Hikmah Penetapan Ibadah Perspektif Teologi dan Fikih Islam
This study examines the wisdom behind the establishment of worship in Islam through an interdisciplinary approach combining Islamic theology and jurisprudence, positioning worship not merely as ritual performance but as a multidimensional system enriched with rational, spiritual, and social values. The purpose of this research is to uncover the theological foundation of worship as an embodiment of monotheism and to analyze the jurisprudential framework that regulates worship through divinely mandated pillars, conditions, and procedures. Employing a qualitative-descriptive methodology, the study conducts textual analysis of the Qur’an, the Sunnah, and classical works such as those of al-Ghazālī, al-Nawawī, and Ibn Taymiyyah, along with contemporary scholarship including Wahbah al-Zuḥaylī, Yūsuf al-Qaraḍāwī, and Ṭāhir ibn ‘Āsyūr. The findings reveal that worship serves dual functions: as a spiritual purification process fostering divine consciousness, and as a system of public welfare promoting justice, solidarity, and moral formation within society. This research contributes to the discourse of Islamic theology and jurisprudence by integrating maqāṣid al-sharī‘ah as an analytical framework, enabling worship to be understood not merely as a legal obligation but as a transformative structure capable of shaping both inner spirituality and social ethics in contemporary life.
Worship, Wisdom, Objectives of Islamic Law, Islamic Theology & Jurisprudence, Social Spirituality
Copyright (c) 2026 M. Fadli, Lomba Sultan, Rahmatiah HL https://creativecommons.org/licenses/by-nc-sa/4.0
Kontroversi Ajaran Syekh Siti Jenar: Analisis Teologis dan Respons Ulama Ahlussunnah wal Jamaah
This study critically examines the controversial teachings of Syekh Siti Jenar in the history of Islamic thought in Java, particularly his doctrine of Manunggaling Kawula Gusti and its implications for the purity of Islamic monotheism. The purpose of this research is to analyze Syekh Siti Jenar’s theological doctrines from the Ahlussunnah wal Jamaah (Aswaja) perspective, to identify the theological arguments behind the Aswaja scholars’ rejection of his ideas on wahdat al-wujud and his dismissal of Islamic law, and to assess its socio-religious consequences in the development of Islam in Java. This study employs a qualitative-descriptive method with a theological-historical approach based on library research using classical and modern references. The findings reveal that Siti Jenar’s teachings contradict the Aswaja doctrine of tanzih by blurring the ontological distinction between the Creator and His creation, and his rejection of formal worship has been deemed to potentially disrupt social order and religious authority. This research contributes to reinforcing the epistemological boundary between orthodox Sunni Sufism and extreme philosophical mysticism, while enriching the study of Aswaja theology in responding to Javanese spiritual phenomena in the Indonesian Islamic context.
Syekh Siti Jenar, Ahlussunnah wal Jamaah, monotheism, wahdat al-wujud, Islamic law
Copyright (c) 2025 Muhammad Istiqamah, Indo Santalia, Mahmuddin https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Hukum Islam terhadap Transaksi Jual Beli Pakan Hewan Babi (Studi Kasus di Desa Kendekan)
This study aims to analyse the practice of buying and selling sweet potato leaves as pig feed in Kendekan Village, East Walenrang Subdistrict, Luwu Regency, from an Islamic law perspective. This study uses field research, through observation, interviews, and documentation. The research approach uses a normative and sociological approach with descriptive-qualitative analysis. In terms of the pillars and conditions of buying and selling, the transaction fulfils the provisions of a valid contract because it is carried out on the basis of mutual consent and the object is halal, namely sweet potato leaves. However, when viewed from the aspect of its use, this transaction falls into the category of fasid (corrupt) because it contains elements of mutual assistance in prohibited acts, as the proceeds from the sale and purchase are used to feed animals whose prohibition has been confirmed in Islamic law. The conclusion of this study states that the practice of buying and selling sweet potato leaves as pig feed in Kendekan Village is valid in terms of contract, but in substance it is not permitted in Islamic law because it contradicts the principle of sadd al-żarī‘ah. This study is expected to make a substantive contribution to the development of contemporary muamalah fiqh studies, particularly in enriching theoretical and practical perspectives in the field of Islamic economics.
Buying and selling, Islamic law, sadd al-żarī‘ah, pig feed
Copyright (c) 2025 Musriwan Musriwan, Andi Dahmayanti, Risdayani Risdayani, Putra Alam, Haerul Haerul https://creativecommons.org/licenses/by-nc-sa/4.0
Transformasi Karakter Religius Santri Melalui Halaqah Tarbiyah: Analisis Peran Murabbi dan Internalisasi Nilai 5M Wahdah Islamiyah di Pesantren Tahfidz
This study aims to analyze the role of the murabbi (spiritual mentor) in the process of transforming students’ religious character through halakah tarbiyah activities and to examine the internalization of the 5M values (mukmin, mushlih, mujahid, mutqin, and muta’awin) at the Wahdah Islamiyah Cibinong Tahfidz Islamic Boarding School. This research employs a descriptive qualitative approach, with data collected through observation, in-depth interviews, and documentation. Data were analyzed in three stages: data reduction, data presentation, and conclusion drawing. The findings reveal that halakah tarbiyah functions as the main instrument for character formation through a process of structured spiritual guidance and collective religious practices. The murabbi plays a central role as a facilitator, role model, and motivator in instilling Islamic values. The internalization of the 5M values is carried out gradually through halakah sessions, mentoring, and daily evaluations. These values have proven effective in fostering students’ religious awareness, moral responsibility, and worship discipline. The contribution of this study lies in strengthening a tarbiyah-based character education model that is relevant to the development of Islamic formation systems in modern Islamic boarding schools.
Character, halakah, tarbiyah, Islamic education, religious character
Copyright (c) 2025 Iskandar, Samsuddin, Abdul Jabar Idharudin, Balkis Nur Azizah https://creativecommons.org/licenses/by-nc-sa/4.0
Transformasi Peran Agama Dalam Mengarahkan Perubahan Sosial Melalui Media Digital
Globalization has brought about transformations in society, particularly in the context of life in the digital era. This change has caused a significant shift, where the role of religion undergoes adjustments in response to the impacts of modern advancements. In the digital era, the dissemination of religious values is no longer limited to institutions or religious education centers but also occurs through various digital platforms such as social media, websites, and applications. This study aims to explore how the role of Islam shifts from a conventional approach to a digital approach and how digital media functions as a strategic tool in guiding social transformation. The research employs a descriptive qualitative approach, using a library research method to review literature and previous studies related to religion, digital media, and social change. The findings indicate that digitalization presents opportunities for religion to expand the reach of preaching and religious education through digital media, but it also poses challenges in the form of unverified information and a decline in understanding of moral values. Therefore, strengthening religious digital literacy is necessary so that digital media can be effectively utilized to support the development of a religious culture and constructive social interaction.
Transformation, Social Change, Digital Media, Role of Religion.
Copyright (c) 2025 Wasilatul Jariah https://creativecommons.org/licenses/by-nc-sa/4.0
Ekonomi Halal Perkotaan 5.0: Inovasi Kolaboratif untuk Pengembangan Industri Halal Berkelanjutan di Indonesia
This study aims to formulate the framework of the Urban Halal Economy 5.0 within the context of Tangerang City. This model integrates halal values, sustainability principles, and Society 5.0–based technologies to realize an ethical, prosperous, and sustainable urban environment. In addition, the study seeks to propose a Halal Urban Economy Dashboard as a managerial blueprint that functions not only as a monitoring instrument but also as a collaborative platform connecting the government, business actors, academics, the community, and investors. The research employs a qualitative–descriptive approach through literature review, conceptual analysis, and contextual case studies. Data are obtained from academic literature, policy documents, and global best practices related to the halal economy, smart cities, and the Society 5.0 paradigm. Thematic analysis is used to identify relational patterns among four main pillars: the halal economy, Society 5.0, collaborative innovation, and Islamic urbanism. The findings indicate that the Urban Halal Economy 5.0 offers a model of urban development that is just, inclusive, and sustainable. Meanwhile, the Halal Urban Economy Dashboard is positioned as a strategic instrument to strengthen the integration of data, technology, and multi-stakeholder collaboration. This study highlights the potential of Tangerang City to become a pioneer of the Halal Urban Economy City in Indonesia as well as a global reference point.
Urban Halal Economy 5.0; Society 5.0; Collaborative Innovation; Halal Urban Economy
Copyright (c) 2025 Azwar Azwar, Andi Wawan Mulyawan, Siradjuddin Siradjuddin https://creativecommons.org/licenses/by-nc-sa/4.0
Strategi Penguatan Manajemen Rantai Pasok Halal di Era Digitalisasi:Pendekatan Sharia Value Chain
This study aims to analyze strategies for strengthening halal supply chain management in the digital era using the Sharia Value Chain (SVC) approach. The focus lies on transparency, data integrity, and distribution speed within the context of digital transformation. The research employs a qualitative method with a descriptive-analytical approach based on literature, reinforced by a normative framework through maqāṣid al-sharī‘ah. The findings reveal that key challenges include the lack of integrated digital systems across halal institutions, limited digital literacy among business actors, and weak halal verification across supply chain stages. The SVC provides a strategic solution by embedding values of honesty, responsibility, and sustainability through the implementation of maqāṣid principles such as hifẓ al-dīn and hifẓ al-māl. The adoption of technologies such as blockchain, IoT, and cloud computing enhances the transparency and accountability of the halal system. This research contributes to the development of a halal supply chain management model rooted in Islamic values and supports national halal industry policies toward an efficient, ethical, and digital system.
Halal Supply Chain, Digitalization, Sharia Value Chain, Islamic Business Ethics, Maqāṣid al-Sharī‘ah.
Copyright (c) 2025 Ihwan Wahid Minu, Siradjuddin, Murtiadi Awaluddin https://creativecommons.org/licenses/by-nc-sa/4.0
دراسة تقابلية بين اللغة العربية والإندونيسية في اسم الإشارة
This research aims to study demonstrative pronouns in Arabic and Indonesian, and to highlight the similarities and differences between them, in order to reveal the reasons for the difficulties faced by Indonesian learners in acquiring this aspect of the Arabic language. The research adopted a descriptive comparative approach through three steps: linguistic description, comparison between the two languages, and prediction of possible difficulties. The results showed that the two languages are similar in the concept of reference and the distinction between near and far, but differ in number, gender, distance, and order. Arabic distinguishes between singular, dual, and plural, and masculine and feminine, while Indonesian does not. Furthermore, the demonstrative pronoun precedes the noun it refers to in Arabic, but follows it in Indonesian, which is one of the most significant learning difficulties for Indonesian students learning Arabic
Sign language, comparative study, Indonesian language, Arabic language
Copyright (c) 2023 Rustam Koly, Abdullah Nazhim, Irwansyah https://creativecommons.org/licenses/by-nc-sa/4.0
Hukum Mandre Ade’ dalam Suku Bugis Perspektif Hukum Islam (Desa Kalobba Kab. Sinjai)
This study aims to examine the legal position of mandre ade’ within the customary legal system of the Bugis ethnic group and to analyze the perspective of Islamic law regarding its practice in society. The research employs a qualitative descriptive method in the form of field research with a normative-shar‘i approach. Data were collected through observation, interviews, and documentation. The findings reveal that, first, mandre ade’ holds a significant position within the structure of Bugis customary law, particularly in customary events such as marriage, aqiqah, and other social activities. This tradition is regarded as an expression of respect for customary values that have been passed down through generations. Second, from the perspective of Islamic law, the practice of mandre ade’ can be accepted within the framework of the Sharī‘ah under certain considerations. First, it aligns with the principle of maintaining respect for the relationship between authority and society as taught in the Qur’an and Hadith. Second, mandre ade’ may be classified as a legitimate form of ‘urf (local custom) under Islamic law, as long as it does not involve elements that contradict Sharī‘ah principles, such as acts of shirk or other prohibited practices. The implications of this study are expected to contribute to strengthening integrative studies between customary law and Islamic law, as well as to serve as a reference for communities and customary institutions in preserving local traditions that do not conflict with Islamic principles.
Customs, Kalobba Village, Islamic Law, Mandre Ade', Bugis Tribe
Copyright (c) 2025 Awal Rifai, Iskandar Iskandar, Azizul Wahab https://creativecommons.org/licenses/by-nc-sa/4.0
Ekosistem Ekonomi Islam: Konsep, Prinsip, dan Strategi Penguatan di Indonesia
This study aims to provide a comprehensive understanding of the Islamic economic ecosystem, encompassing its concepts, fundamental principles, pillars and actors, as well as instruments and strategies for its strengthening within the Indonesian context. The research employs a qualitative-descriptive approach based on an extensive literature review. The findings reveal that the main pillars of the Islamic economic ecosystem consist of the Islamic financial sector, the halal industry, ZISWAF, sharia-based micro, small, and medium enterprises (MSMEs), and the sharia-driven digital economy. These pillars are supported by key actors, including the government, regulators, academics, industry players, society, and Islamic institutions. Financial instruments (Islamic banks, sukuk, Islamic fintech), social instruments (zakat, infaq, sadaqah, waqf), and supporting infrastructure such as regulatory frameworks, halal certification, digital technology, and shariah-compliant human resources serve as crucial enablers of the ecosystem’s sustainability. The study also identifies Indonesia’s substantial potential to become a global hub for the Islamic economy, supported by its large Muslim population, expansive halal market, and national regulatory backing. Nevertheless, challenges remain, including low levels of shariah literacy, limited human resource capacity, suboptimal regulatory implementation, and intensifying global competition. Consequently, strategies for strengthening the ecosystem should focus on improving literacy and inclusion, fostering cross-sectoral collaboration, enhancing digital innovation, reinforcing adaptive regulation, and integrating education with the halal industry. Through these measures, Indonesia’s Islamic economic ecosystem has the potential to evolve into an inclusive, competitive, and sustainable system, contributing significantly not only to national development but also to the advancement of global civilization.
Islamic economic ecosystem, instrument, principle, strategy, Indonesia
Copyright (c) 2025 Azwar Azwar, Andi Wawan Mulyawan, Mukhtar Lutfi https://creativecommons.org/licenses/by-nc-sa/4.0
Kaidah Fikih al-Yaqīn Lā Yazūl bi al-Syak dan Realisasinya terhadap Tangkapan Layar Ponsel sebagai Alat Bukti Pengadilan
This study is part of Fiqh principles (Qawaid Fiqhiyyah), focusing on the second principal rule, al-yaqīn lā yazūl bi al-syak (certainty is not removed by doubt), which serves as an important epistemological safeguard in Islamic law and modern adjudication. The purpose is to analyze the rule's meaning, scope, and realization concerning contemporary issues, specifically the use of phone screen capture (screenshot) as court evidence. Employing a literature review with normative and historical approaches, the research utilizes classical texts, such as al-Asybāh wa al-Naẓāir by As-Suyūṭī, and relevant Indonesian positive law. The results confirm this is a magnificent rule, addressing approximately three-quarters of all Fiqh problems. Fundamentally, it establishes that doubt (which is lower in degree) cannot overturn an established certainty. In the context of the judiciary, this rule accommodates the use of screen captures as evidence, provided they can reach the degree of conviction (al-yaqīn or ghālib al-ẓann) through proper authentication, thereby allowing a judge to accept a lawsuit. This application aligns with Article 5 paragraph (2) of Law Number 19 of 2016 concerning Information and Electronic Transactions (ITE). The study contributes by providing a normative framework for calibrating the weight of digital evidence, ensuring judicial decisions are based on rational, procedural certainty rather than mere suspicion.
Al-Yaqīn, al-Syak, Screen, Mobile, Court.
Copyright (c) 2025 Muhammad Muhammad, Muhammad Yusram https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Maqāṣid al-Syarī’ah terhadap Peraturan Pemerintah (PP) Nomor 25 Tahun 2024 Tentang Pemberian Izin kepada Ormas Keagamaan untuk Mengelolah Tambang
Indonesia is one of the countries with the most abundant natural resources. These resources include coal and minerals. However, their management often causes environmental damage and social inequality. One of the latest policies, Government Regulation No. 25 of 2024, grants religious community organizations permission to manage mines. This policy has sparked pros and cons, making it interesting to examine from the perspective of Maqāṣid al-Syarī‘ah, which emphasizes benefit and the prevention of damage. From this background, the author can raise the following research questions: First, what are the provisions contained in Government Regulation No. 25 of 2024 concerning the Granting of Mining Management Permits to Religious Organizations? Second, what is the view of Maqāṣid al-Syarī‘ah on this regulation? The type of research used in writing this thesis is library research, namely written research from various references conducted by collecting data, examining and analyzing data from various literature, analyzing theories, concepts, legal principles, rules, and regulations related to this research. The objective is to explain the perspective of maqasid syariah on the granting of mining management permits to religious organizations. The results of this study show that, first, based on the provisions of Article 6 paragraph (1) letter j of Law 3/2020, which explains that the central government is tasked with managing mineral mining and has the authority to prioritize WIUPK offers as the basis for granting mining business licenses to religious organizations, in accordance with the Explanation of Article 83A paragraph (1) of PP 25/2024. Second, based on the view of Maqāṣid al-Syarī‘ah, this regulation has a greater and more obvious mafsadah mu’tabarah (harm) than its potential maṣlaḥah (benefit).
Maqāṣid al-Syarī‘ah, Government Regulation No. 25 of 2024, Mining, Religious Organizations, Public Interest
Copyright (c) 2025 Iskandar Iskandar, Jamaluddin Jamaluddin, Muh. Afif Fadhil https://creativecommons.org/licenses/by-nc-sa/4.0
Teori Penemuan Hukum Islam: Pendekatan Bayani, Ta‘līl, dan Istislāḥī dalam Kerangka Ijtihad Kontemporer
The discovery of Islamic law is an epistemological process that involves the interaction between divine revelation and human reasoning in responding to legal challenges. This study examines three primary approaches in the philosophy of Islamic legal discovery: the Bayani theory, the Ta‘līl theory, and the Istislāḥī theory. The Bayani theory relies on the authority of textual language and its linguistic structure as the foundation of legal derivation. The Ta‘līl theory emphasizes the identification of the ‘illah (effective cause) as the rational basis behind legal rulings. Meanwhile, the Istislāḥī theory is oriented toward achieving public interest (maṣlaḥah) and the objectives of Islamic law (maqāṣid al-sharī‘ah) in formulating context-sensitive legal norms. This research employs a qualitative approach through literature analysis of classical works such as Al-Risālah, Al-Mustasfā, and Al-Muwāfaqāt, complemented by contemporary scholarship including Hashim Kamali, Wael B. Hallaq, and Jasser Auda. The findings suggest that these three theories are not mutually exclusive; rather, they complement one another in forming a comprehensive methodology of legal discovery. In today’s context, the integration of these approaches is essential to generate legal reasoning that is both responsive to socio-legal realities and firmly rooted in the principles of Islamic law. Thus, the philosophy of legal discovery in Islam offers a framework that is not only textual and rational, but also transformative in addressing the demands of modern times.
Bayani, Ta‘līl, Istislāḥī, Islamic Legal Theory, Ijtihād, Maqāṣid.
Copyright (c) 2025 Muh. Fadel As'ad, Ahmad Musyahid, Lomba Sultan https://creativecommons.org/licenses/by-nc-sa/4.0