Hukum dan Urgensi Wakaf Tunai dalam Tinjauan Fikih
Abstract
This study aimed at determining the law and urgency of cash waqf in fiqh point of view in accordance with some views of fiqh scholars related to cash waqf. This research used a qualitative-descriptive approach with content analysis techniques and library research. The results showed that the scholars hold different views in deciding the law of cash waqf. Some scholars hold that the cash waqf is permissible. Some others hold that it is makruh (undesirable). There are even some scholars who forbid it. The author inclines toward the view that asserts its permissibility. The urgency and target of cash waqf is improvement of the economy and benefit in the world and the hereafter.
References
‘Alauddin al-Hashkafiy. (1979). Ad-Durar al-Mukhtar, Jilid IV. Beirut: Dar al-Fikr, h. 363.
Al-Bukhariy, Muhammad bin Ismail. (1422 H). Shahih al-Bukhariy, Jilid III. Beirut: Dar Tauq al-Najah, h.198.
Al-Khurasyi, Muhammad bin Abdullah. (1997). Hasyiah al-Khurasyi, Jilid VII. Beirut: Dar al-Kutub al-Ilmiyah, h. 80.
Al-Maghribiy, Muhammad bin Muhammad bin Abdurrahman. (1992). Mawahib al-Jalil Syarh al-Mukhtshar al-Jalil, Jilid VI. Kairo: Dar al-Fikr, h. 18.
Al-Maqdisi, Abdullah bin Ahmad Ibnu Qudamah. (1981). Al-Mughniy, Jilid VI. Riyadh: Maktabah al-Riyadh al-Hadisah, h. 185.
Al-Mardaway, ‘Alauddin Ali Salman. (1997). Al-Inshaf fi Ma’rifat al-Rajah min al-Khilaf, Tahqiq Muhammad Hasan Ismail, Jilid VII, Cet. I. Beirut: Dar al-Kutub al-Ilmiyah, h. 11.
Al-Naisaburi, Muslim bin Hajjaj. (1954). Shahih Muslim, Jilid V. Beirut: Dar Ihya’ al-Turats al-Arabi, h. 1255.
Al-Sarkhasiy, Muhammad bin Abi Sahal. (1406 H). Al-Mabsuth, Jilid XII. Beirut: Dar al-Ma’rifah, h. 27.
Al-Syairaziy, Ibrahim Ali . (1379 H). Al-Muhadzdzab, Jilid I. Beirut: Dar al-Ma’rifah, h. 447.
Al-Tharabulusiy, Burhanuddin Ibrahim Musa Ali. (1981). Al-Is’af fi Ahkam al-Awqaf. Beirut: Dar al-Ra’id al-Arabiy, h. 26.
Al-Zuhaili, Wahbah . (1985). Al-Fiqh al-Islam wa Adillatuhu, Jilid VIII. Damaskus: Dar al-Fikr, h. 162.
Aziz, M.W. (2017). Wakaf Tunai dalam Perspektif Hukum Islam. Internasional Journal Ihya’ ‘Ulum al-Din, Vol. 19, No. 1, p. 1-24. DOI: 10.21580/ihya.18.1.1740.
Hatta, M. Wakaf Tunai dalam Perspektif Ulama Mujtahid. Jurnal Al-Qanun, Vol. 20, No. 2, p. 104-121.
Ibnu Manzhur, M.M. (1414 H). Lisanul Arab, Jilid IX. Beirut: Dar Shadir, h. 359.
Ibnu Manzhur, Muhammad Mukarram. (1414 H). Lisanul Arab, Jilid IX. Beirut: Dar Shadir, h. 425.
Ibnu Qudamah al-Maqdisi, Abdullah bin Ahmad. (1405 H). Al-Mughniy fi Fiqh al-Imam Ahmad bin Hanbal al-Syaibaniy, Jilid VI. Dar al-Fikr, h. 262.
Ibnu Taimiyyah, Ahmad bin Abdul Halim. (1995). Majmu’ Fatawa Syaikh al-Islam Ibnu Taimiyyah, Jilid XXXI. Madinah: Majma’ Malik Fahd li Thiba’at al-Mushaf al-Syarif, h. 234.
Iskandar, A., Aqbar, K. (2019). Reposisi Praktik Ekonomi Islam: Studi Kritis Praktik Ekonomi Islam di Indonesia. NUKHBATUL ’ULUM: Jurnal Bidang Kajian Islam, 5(1), 39-53. https://doi.org/10.36701/nukhbah.v5i1.68.
Kamal, M. (2015). Wakaf Tunai Menurut Pandangan Fiqh Syafi’iyah dan Fatwa Majelis Ulama Indonesia No. 2 Tahun 2002 Tentang Wakaf Uang. Jurnal Ilmiah Islam Futura, Vol. 15., No. 1, p. 93-110.
Muhammad bin Abdul Wahid Ibn al-Hammam. (t.th.). Syarh Fath al-Qadir, Jilid VI, Cet. II. Beirut: Dar al-Fikr, h. 219.
Muhammad, Abu Su’ud. (1997). Risalah fi Jawazi Waqf al-Nuqud,. Beirut: Dar Ibn Hazm, h. 20-21.
Nawawi, M.A. (2016). Pengembangan Wakaf Uang Tunai sebagai Sistem Pemberdayaan Umat dalam Pandangan Ulama Konvensional dan Kontemporer. Jurnal Fikri, Vol. 1, No. 1, p. 183-210.
Pusparini, M.D. (2016). Konsep Wakaf Tunai dalam Ekonomi Islam: Studi Pemikiran Abdul Mannan. Falah: Jurnal Ekonomi Syariah, Vol. 1, No. 1, p. 15-28.
Syamsuddin Abu Abdillah Muhammad bin Muhammad bin Abdurrahman al-Tarabulisiy al-Maghribiy al-Haththab. (1423 H). Mawahib al-Jalil li Syarhi Mukhtashar Khalil, Tahqiq Zakariya ‘Umairat, Jilid VII. Beirut: Dar Alam al-Kutub, h. 631.
Tho’in, M., dan Prastiwi, I.E. (2015). Wakaf Tunai Perspektif Syariah. Jurnal Ilmiah Ekonomi Islam, Vol. 01, No. 01, p. 61-74.