Hukum Akikah bagi Anak Laki-laki dengan Satu Ekor Kambing Studi Komparasi Mazhab Maliki dan Mazhab Syafi’i

The Law of Aqiqah for Boys with One Goat: a Comparative Study of the Maliki and Shafi'i Schools of Thought

Authors

  • Firdayani Sagita Institut Agama Islam STIBA Makassar, Indonesia
  • Aswanto Muhammad Takwi Hede Institut Agama Islam STIBA Makassar, Indonesia
  • Afrianto Institut Agama Islam STIBA Makassar, Indonesia

DOI:

https://doi.org/10.36701/muntaqa.v2i1.2523

Keywords:

Comparative, Mazhab, Akikah, Law, Children

Abstract

Akikah is a sunnah ritual performed as an expression of gratitude for the birth of a child and has specific requirements in its practice based on different schools of Islamic jurisprudence. The purpose of this study is to compare and analyse the rules governing akikah for a male child with one goat from the perspectives of the Maliki and Shafi'i schools of jurisprudence. The methodology used is library research with a normative and descriptive qualitative approach, which involves reviewing literature and fiqh evidence from both schools of thought. The results of this study indicate differences in opinion between the Maliki and Shafi'i schools of thought regarding the number of animals to be slaughtered for the performance of aqiqah. The Shafi'i school of thought considers the slaughter of two goats for a male child as a strongly recommended sunnah (sunah muakkadah). Meanwhile, the Maliki school permits the sacrifice of one goat without distinguishing the gender of the child. This scientific study contributes to the development of fiqh studies and understanding of variations in religious practices within Islamic society, and serves as a basis for consideration in the formulation of more inclusive and contextual religious policies and Islamic education.

Downloads

Download data is not yet available.

References

Al-Qur’ān al-Karīm

Buku:

‘Abd al-Raḥmān al-Mālikī al-Syahīr bi al-Qarāfī. Al-Dzakhīrah. Dār al-Gharb al-Islāmī, 1994.

Abd al-Wahhāb al-Syinqīṭī. al-Waṣf al-Munāsib li Syarʿ al-Ḥukm. ʿImādat al-Baḥṡ al-ʿIlmī, 1415.

Abdullāh Nasḥiḥ ‘Ulwan. Tarbiyah al-Aulad fī al-Islāmī. Cet. 21. Dār al-Salām, 1992.

ʿAbdullāh bin Ṣāliḥ al-Fawzān. Minḥat al-ʿAllām fī Syarḥ Bulūgh al-Marām. Dār Ibn al-Jauzī, 1435.

Abū ‘Abd al-Raḥmān Aḥmad bin Syu‘aib al-Nasā’ī. Sunan al-Nasā’ī al-Mujtabā. Dār al-Risālah al-‘Ālamiyyah, 1439.

Abu Isḥāq Ibrāhīm ibn ‘Ali ibn Yūsuf al-Shīrāzī. al-Muhazzab fī Fiqh al-Imām al-Syāfi‘i. Cet. 1. Dar al-Kutub al-Ilmiyah, 1416.

Abū ‘Umar Ibn ‘Abd al-Barr. al-Istidhkār. Dār Qutaibah, 1414.

Aḥmad bin Ḥanbal. Musnad al-Imām Aḥmad bin Ḥanbal. Muʾassasat al-Risālah, 1421.

Ibn Qayyim al-Jawziyyah. Tuḥfat al-Maʾlūd bi-Aḥkām al-Mawlūd. Dār al-Bayān, 1391.

Ibn Rushd al-Ḥafīd. Bidāyat al-Mujtahid wa Nihāyat al-Muqtaṣid. Ibdā‘ lil-I‘lām wa al-Nash, 1441.

Ibnu Abd al-Barr. al-Tamhīd limā fī al-Muwaṭṭa’ min al-Ma‘ānī wa al-Asānīd. Wizārat ‘Umūm al-Awqāf wa al-Shu’ūn al-Islāmiyyah, 1387.

Ibnu Hajar al-Haitami. Tuhfatul Muhtaj. Al-Maktabah al-Tijārīyah al-Kubrā, 1357.

Ibnu qudāmah. al-Mughnī. Cet. 1. Maktabat al-Qāhirah, 1389.

Ifit Novita Sari, Lilla Puji Lestari, Dedy Wijaya Kusuma, dkk. Metode Penelitian Kualitatif. UNISMA PRESS, 2022.

Imām Abū Zakariyyā Muḥyiddīn al-Nawawī. al-Majmū‘ Syarḥ al-Muhażżab ‘alā Mażhab al-Imām al-Syāfi‘ī. Idārat ath-Ṭibā‘ah al-Munīriyyah, Maṭba‘at at-Taḍāmun al-Ukhuwwī, 1347.

Mālik bin Anas bin Mālik. al-Mudawwanah al-Kubrā. Dār al-Ḥadīṡ, 1426.

Mālik bin Anas bin Mālik. al-Muwaṭṭa’. Mu’assasat Zāyid bin Sulṭān Āl Nahyān, 2004.

Meleong, Lexy J. Metologi Penelitian Kualitatif. PT Remaja Rosdakarya, 1989.

Muḥammad ibn Mukarram ibn ʿAlī, Abū al-Faḍl, dan Jamāl al-Dīn Ibn Manẓūr al-Anṣārī ar-Ruʾfaʿī al-Ifriqī. Lisān al-ʿArab. Juz 15. Dār Ṣādir, 1414.

Muṣṭafā al-Khin, Muṣṭafā al-Bughā, dan ʿAlī al-Syarbajī. Al-Fiqhu al-Manhajī ʿalā Mażhabi al-Imām al-Syāfiʿī. 8 juz. Dār al-Qalam, 1413.

Sulaimān bin al-Asy‘ats, Abū Dāwūd. Sunan Abī Dāwūd. 2 ed. Al-Maktabah al-‘Aṣriyyah, Ṣaydā, 2015.

Soekanto, Soerjono, dan Sri Mamudji. Penelitian Hukum Normatif. Raja Grafindo Persada, 2001.

Wina Sanjaya. Penelitian Pendidikan: Jenis,Metode, Dan Prosedur. Prenada Media Group, 2015.

Wizārat al-Awqāf wa ash-Shu’ūn al-Islāmiyyah. al-Mawsū‘ah al-Fiqhiyyah. Cet. 1. Wizārat al-Awqāf wa ash-Shu’ūn al-Islāmiyyah bi-Dawlat, 1414.

Yaḥyā ibn Sharaf al-Nawawī. Rawḍat al-Ṭālibīn wa ‘Umdat al-Muftīn. Al-Maktab al-Islāmī, 1412.

Yūsuf al-Zurqānī al-Miṣrī al-Azharī. Syarḥ al-Zurqānī ʿalā Muwaṭṭaʾ. Maktabat al-Thaqāfah al-Dīniyyah, 1424.

Jurnal Ilmiah:

Hrp, Desi Maladewi, Fatahuddin Aziz Siregar, dan Muhammad Arsad Nasution. “Pelaksanaan Aqiqah Ditinjau Dari Fiqih Syafi’iyah.” Jurnal El-Thawalib 2, no. 2 (2021).

Jasmiati. “Ketetapan Jumlah Hewan Akikah Menurut Imam Malik.” Jurnal Hukumah: Jurnal Hukum Islam 6 (Juli 2023).

Disertasi, Tesis, dan Skripsi:

Amalia. Studi komparatif tentang hukum akikah menurut perspektif mazhab hanafi dan mazhab syafi’i. Skripsi. Fakultas Syariah UIN Antasari Banjarmasin, 2022.

Ewa Yolanda Muliadi. “Hukum Akikah di Usia Baligh Studi Komparatif Mazhab Maliki dan Mazhab Syafi’i.” Skripsi. UIN suska Riau, 1444.

Tordian Habitcaran Hasibuan. Jenis Hewan Akikah Menurut Pandangan Ibn Hazm dan Imam Nawawi (Studi Kasus di Kecamatan Halongonan Kabupaten Padang Lawas Utara). Skripsi. Universitas Islam Negeri Sumatera Utara, 2024.

Downloads

Published

2026-01-30

How to Cite

Hukum Akikah bagi Anak Laki-laki dengan Satu Ekor Kambing Studi Komparasi Mazhab Maliki dan Mazhab Syafi’i: The Law of Aqiqah for Boys with One Goat: a Comparative Study of the Maliki and Shafi’i Schools of Thought. (2026). AL-MUNTAQA: Jurnal Studi Islam Dan Bahasa Arab, 2(1), 64-84. https://doi.org/10.36701/muntaqa.v2i1.2523