Analisis Pendapat Nāṣiruddīn al-Albānī tentang Hukum Salat Tanpa Penutup Kepala
Analysis of Nāṣiruddīn al-Albānī’s View on the Ruling of Performing Ṣalāh Without a Head Cover
DOI:
https://doi.org/10.36701/muntaqa.v2i3.3241Keywords:
al-Albānī, ṣalāh, head covering, legal reasoning, ḥadīthAbstract
In the performance of prayer, the use of head coverings by men is a matter of dispute among scholars. Some scholars view head coverings as part of the perfection of worship, while others do not consider them to be a legally binding requirement. This study aims to analyze Nāṣiruddīn al-Albānī’s opinion on the ruling regarding prayer without covering the head and to examine the method of legal deduction he employs. This study is a library-based research employing a qualitative approach of a descriptive-analytical nature. Data were obtained from al-Albānī’s works as primary sources and supported by relevant literature as secondary sources. The results reveal that Nāṣiruddīn al-Albānī holds the view that praying without a head covering for men is makruh (disliked), but the prayer remains valid and is not affected in its validity. According to him, wearing a head covering is a more preferable choice because it relates to etiquette, modesty, and the recommendation to adorn oneself when standing before Allah, not as a requirement or obligation of prayer. Al-Albānī’s method of legal deduction regarding the issue of praying without a head covering is based on several key principles, namely the purification of worship based on authentic hadiths, rigorous criticism of the quality of narrations, the rejection of weak hadiths as legal evidence, caution in analogical reasoning, and the understanding that head coverings are more related to Islamic etiquette and tradition than to mandatory requirements in prayer. This study is expected to provide the public with a deeper understanding particularly regarding al-Albānī’s views on the ruling on praying without a head covering.
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