Analisis Program Makan Bergizi Gratis (MBG) Perspektif Kaidah al-Ḍarar Yuzāl
An Analysis of the Free Nutritious Meal Program (MBG) from the Perspective of the Islamic Legal Maxim al-Ḍarar Yuzāl
DOI:
https://doi.org/10.36701/muntaqa.v2i4.3272Keywords:
Free Nutritious Meal Program, al-Ḍarar Yuzāl, Islamic Legal Maxims, Public Policy, Islamic LawAbstract
This study examines the Free Nutritious Meal Program (Program Makan Bergizi Gratis/MBG) as a public policy designed to improve the nutritional status of Indonesian society, particularly students, toddlers, pregnant women, and breastfeeding mothers, with the analysis focusing on students. Using the perspective of the Islamic legal maxim al-ḍarar yuzāl (harm must be eliminated), this study analyzes the implementation of the MBG Program as an effort to improve community nutrition while assessing its conformity with the principle of eliminating harm in Islamic law. This research employs a library research method with normative and conceptual approaches. The data were obtained from classical fiqh literature, books on Islamic legal maxims, as well as regulations and policies related to the MBG Program. The data were analyzed descriptively and analytically using the approach of Islamic legal maxims. The findings indicate that the MBG Program plays an important role in improving community nutrition through the provision of nutritious meals for vulnerable groups, thereby supporting the fulfillment of nutritional needs and the enhancement of human resource quality. Furthermore, the MBG Program is fundamentally in line with the principle of public welfare (maṣlaḥah) in Islamic law. However, its implementation still faces several challenges, including unequal distribution, weak supervision of food quality, and potential health risks for beneficiaries. Based on the maxim al-ḍarar yuzāl, potential harms arising from the program must be eliminated through stronger regulations, improved distribution oversight, and food safety guarantees. This study concludes that the MBG Program is permissible in Islamic law as long as its implementation is oriented toward public protection and the realization of public welfare. This study contributes to enriching Islamic legal scholarship on public policy analysis through the application of the Islamic legal maxim al-ḍarar yuzāl.
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