Kedudukan Anak Hasil Waṭ‘u al-Syubhat dan Implikasinya dalam Hukum Islam
The Position of Children from Waṭ‘u al-Syubhat and Its Implications in Islamic Law
Keywords:
position, children, waṭ'u al-syubhat, Islamic Law
Abstract
This research aims to find out the position and implications of children resulting from waṭ’u al-syubhat in Islam. This research is library research with a qualitative type of research and uses a normative and normative juridical approach. The results of the research obtained are as follows: first, marriage is a contract that makes it halal for men and women to perform jimak, with certain harmony and conditions that are taught in the Al-Qur'an and hadith. Second, waṭ’u al-syubhat is jimak which is haram but is carried out because of one or several mistakes due to ignorance or unawareness, so that the perpetrator is not punished as for zina. There is a type of waṭ’u al-syubhat which occurs because the marriage contract is fa>sid (broken), there is also a type of waṭ’u al-syubhat which occurs due to ignorance or unconsciousness so that he has sexual intercourse with a woman who is haram for him to have sexual intercourse with. Third, children resulting from waṭ’u al-syubhat still have their rights as children like children born in a legal marriage, including birth rights, livelihood, guardianship and inheritance. If this waṭ’u al-syubhat occurs in a marriage whose contract is fa>sid (broken), then the child born still gets his rights from his two syubhat parents. If this waṭ’u al-syubhat occurs during sexual intercourse caused by unconsciousness or ignorance, then the child born from waṭ’u al-syubhat will get all his rights from his parents. both and it could also be one of them.
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Al-Qur’an al-Karim
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Wiranti, Anne. “Analisi Hukum Terhadap Pencatatan Anak hasil wat}’u syubhat ditinjau dari Hukum Islam”. Skripsi. Lampung: Fak. Hukum, 2023.
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al-Qurt}ubi>, Abu ‘Umar Yu>suf ibn ‘Abdullah ibn Muh}ammad ‘Abd al-Barr ibn ‘A
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al-Su’di>, Abu> al-H{asan ‘Ali> ibn al-H{asan ibn Muh}ammad. al-Nutf fi> al-Fata>wa>. Cet. II; Beirut: Mu’assasah al-Risa>lah, 1404 H/1984 M.
al-Syauka>ni>, Muhammad ibn ‘Ali> ibn Muhammad ibn ‘Abdullah. Irsya>d al-Fahu>l ila> Tahqi>q al-Haqq min ‘Ilm al-Us}ul. Cet. I; Damaskus: Da>r al-Kita>b al-‘Arabi> 1419 H/1999 M.
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al-Tihami>, Sayyid Sa>biq Muhammad. Fiqh as-Sunnah. Cet. III; Beirut: Da>r al-Kita>b al-‘Arabi>, 1397H/1977 M.
al-Zuh}aili>, Muhammad Mus}t}afa>. al-Waji>z Fi> Us}u>lu al-Fiqh al-Isla>mi>. Cet. II; Daulah Qat}r: Ida>ratu al-Syu’u>n al-Isla>miyyah, 1427 H/2006 M.
al-Sabi>’i>, Badr Nas}ir Musyri’. al-Masa>’il al-Fiqhiyyah al-Mustajaddah Fi> al-Nika>h} Ma’a Akhaz| Bihi al-Qa>nu>n al-Ku>ti>. Cet. I; Kuait: Majallah al-Wa’i> al-Isla>mi> Wiza>rah al-Auqa>f wa al-Syu’u>n al-Isla>miyyah, 1435 H/2014 M.
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al-‘Us|aimin, Muhammad ibn S{alih}. al-Syarh} al-Mumti’ ‘Ala> Za>d al-Mustaqni’. Cet. I; Kairo: Da>r Ibnu al-Jauzi>, 1428 H/2007 M.
Jurnal Ilmiah:
Al-Amruzi, Fahmi. “Hak dan Status Anak Syubhat dalam Pernikahan”, Ilmu Hukum dan Pernikahan 1, no. 1 (2017): h. 1-15.
Farihi, Hamid. “Zina, Qaz|af, dan Minuman Keras dalam Perspektif Hukum Pidana Islam”, Mizan (Journal of Islamic Law) 2, no. 1 (2014): 83-96.
Syarifuddin, Muhammad Lutfi. “Tinjauan Umum Tentang Wali Nikah”, An-Nuha, 5, no. 1 (2018): 117-133.
Skripsi:
Putra, Deni. “Hak Waris Anak dari Wat}’u Syubhat Perspektif Fikih Kontemporer”. Skripsi. Pekanbaru: Fak. Syariah dan Hukum UIN Suska Riau, 2021.
Umayah, Siti. “Wali Nikah bagi Anak Hasil Wat}’u Syubhat (Studi Analisis Fatwa Nahdatul Ulama Tahun 1960)”, Skripsi. Jakarta: Fak. Syariah dan Hukum UIN Syarif Hidayatullah, 2015.
Wiranti, Anne. “Analisi Hukum Terhadap Pencatatan Anak hasil wat}’u syubhat ditinjau dari Hukum Islam”. Skripsi. Lampung: Fak. Hukum, 2023.
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2024-05-17
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How to Cite
Muhammad Yusram, Abdul Munawir, and Afandi Winata K. Dayani. 2024. “Kedudukan Anak Hasil Waṭ‘u Al-Syubhat Dan Implikasinya Dalam Hukum Islam”. AL-QIBLAH: Jurnal Studi Islam Dan Bahasa Arab 3 (3), 440-67. https://doi.org/10.36701/qiblah.v3i3.1631.
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