Tinjauan Hukum Pelaksanaan Salat Id di Beberapa Masjid yang Berdekatan dalam Satu Wilayah
Islamic Legal Viewpoint Relating to the Place of Id Prayer Perform
Abstract
This study aimed to discuss the legal review relating to the place to perform Id prayer, those are: (1) the place to perform Idprayer; and (2) performing Id prayer at more than one places in one area or district, then it would be connected with the intent and purpose of the unity of the people. This research employed a qualitative-descriptive approach with library research methods. The result shows that: (1) Id prayer is one form of jama'iyyah worship whose purpose is same as the other jama'iyyah worship which is to train the Muslims to unite especially when there is a justified difference in order to maintain the ukhuwah and unity of the people; (2) The phenomenon of praying Id in many places that are close together is something that must be addressed properly, spesifically by the scholars and parties who have authority in regulating this matter. Most scholars view that the the preferred one is in mushalla (field/open place) that can accommodate many people in that area and Id prayer is performed at only one place, unless there is necessity that Id prayer be performed in different places in one area/district. This confirms that the unity of the people is very important and becomes the main goal in the performance of Id prayer.
Downloads
References
Abdullah bin Abdul Rahman bin Shalih bin Hamad bin Muhammad bin Hamad bin Ibrahim al-Bassam al-Tami>mi>. (2003). Taudi>h al-Ahka>m min Bulu>gh al-Mara>m, Juz 3, Cet. V, (Makkah al-Mukarramah: Maktabah al-Asadiy, 1423 H/ 2003 M).
Ahmad bin Muhammad Salamah bin Abul Malik bin Salamah al-Azdiy at-Thaha>wiy.(1993). Matan at-T}aha>wiyyah, Ta’liq: Muhammad Nashiruddin al-Alba>niy, Cet. II, (Beirut: al-Maktab al-Islamiy, 1414 H).
al-Husain bin Mas’ud bin Muhammad bin al-Farra> al-Baghawiy. (1999). Ma’a>lim at-Tanzi>l fi> Tafsi>r al-Qur’a>n, Juz 4, Cet. I. Beirut: Da>r Ihya>’ at-Tura>s|, 1420 H.
Ali Hasan Ali Abdul Hamid al-Halabiy. (1993). Ahka>m al-‘I>dain fi> Sunnah al-Mut}ahharah. Beirut: al-Maktabah al-Isla>miyah dan Da>r Ibn Hazm, 1414 H/1993 M.
Burhanuddin Mahmud bin Ahmad bin Abdul Azis bin Umar bin Ma>za al-Bukhariy al-Hanafiy. (2004).al-Muh}i>t} al-Burha>niy fi> al-Fiqh al-Nu’ma>niy, Juz 2, Cet. I. Beirut: Da>r al-Kutub al-Ilmiyyah, 1424 H/ 2004 M.
Burhanuddin Mahmud bin Ahmad bin Abdul Azis bin Umar bin Maza al-Bukhariy al-Hanafiy. (2004). al-Muh}i>th al-Burh}a>niy fi> al-Fiqh an-Nu’ma>niy, Juz 2, Cet. I. Beirut: Da>r al-Kutub al-Ilmiyyah, 1424 H/ 2004 M.
Hamad bin Muhammad bin Ibrahim bin al-Khat}t}ab al-Bistiy al-Khat}t}a>biy. (1932). Ma’a>lim al-Sunan, Juz 2, Cet. I. Halab (Aleppo): al-Mathba’ah Ilmiyyah, 1351 H/ 1932 M.
Ibrahim bin Abd al-Shamad bin Basyir al-Tanukhiy. (2007). al-Tanbih ‘ala> Maba>di’ al-Tauji>h, Tahqiq: Dr. Muhammad Balhasan, Juz 2, Cet. I. Beirut, Da>r Ibn Hazm, 1428 H/ 2007 M.
Ikhsan, M. (2016). Membedah Faktor-faktor Penyebab Terjadinya Ikhtilaf di Kalangan Ulama. Nukhbatul'Ulum, 2(2), 140-158.
Iskandar, A., Aqbar, K. (2019). Green Economy Indonesia Dalam Perspektif Maqashid Syari’ah. Al-Mashrafiyah: Jurnal Ekonomi, Keuangan, dan Perbankan Syariah, 3(2), h. 83-94.
Mansur bin Yunus bin Shalahuddin bin Hasan al-Bahutiy al-Hanbaliy. al-Raud} al-Murbi’ Syarh Za>d al-Mustaqni’. Da>r al-Muayyid dan Muassasah al-Risa>lah, t.th.
Muhammad bin Ahmad al-Khatib al-Syarbi>niy al-Sya>fi’i>. (1994). Mughni al-Muhta>j ila> Ma’rifat ma’a>niy al-Minhaj, Juz 1, Cet. I. Beirut: Da>r al-Kutub al-Ilmiyyah, 1415 H/ 1994 M.
Muhammad bin Ismail Abu Abdillah al-Bukha>riy al-Ju’fiy. ( ) S}ahi>h al-Bukha>riy, tahqiq: Muhammad Zuhair bin Nashir al-Nashir, (Da>r T}uwq an-Najah, cet. I, 1422 H), Kitab al-Sala>h, Bab Iqa>mah al-S}af min Iqa>mah al-S}ala>h, Juz 1/ h. 145, No. 722. dan Muslim, Muslim bin Hajjaj Abu al-Hasan al-Qusyairiy an-Naisa>bu>ry, S}ahi>h Muslim, Tahqiq: Muhammad Fuad Abdul Ba>qi. Beirut: Da>r Ihya> at-Turas|, t.th.), Kitab al-S}ala>h, Bab I’tima>m al-Makmu>m bi al-Ima>m, Juz 1/ h. 309, No. 414.
Muwaffaquddin Abdullah bin Ahmad bin Muhammad bin Qudamah al-Maqdisiy al-Hanbaliy. (1968). al-Mughni, Juz 3, (Kairo: Maktabah al-Qa>hirah, 1388 H/1968 M.
Muwaffaquddin Abdullah bin ahmad bin Muhammad bin Qudamah al-Maqdisiy al Hanbaliy. (1994). al-Ka>fiy fi Fiqh al-Imam Ahmad, Juz 1, Cet. I. Beirut: Da>r al-Kutub al-Ilmiyyah, 1414 H/ 1994 M.
Muwaffaquddin Abdullah bin ahmad bin Muhammad bin Qudamah al-Maqdisiy al Hanbaliy. (1968). al-Mughni, juz 2. Kairo: Maktabah al-Qa>hirah, 1388 H/ 1968 M.
Taqiyuddin Abu al-Abbas Ahmad bin Abdul Halim bin Taimiyyah al-Harraniy. (1995). Majmu>’ Fata>wa>, Tahqiq: Abdul Rahman bin Muhammad bin Qasim, Juz 28. Madinah al-Munawwarah: Mujamma’ Malik Fahd li Thiba’ah al-Mushaf as-Syar>if, 1416 H/ 1995 M.
Taqiyuddin Abu al-Abbas Ahmad bin Abdul Halim bin Taimiyyah al-Harraniy. (1987). al-Fata>wa> al-Kubra, Juz 5. Beirut: Da>r al-Kutub al-Ilmiyyah, Cet. I, 1408 H/ 1987 M.
Taqiyuddin Abu al-Abbas Ahmad bin Abdul Halim bin Taimiyyah al-Harraniy. (1995). Majmu’ Fata>wa, Tahqiq: Abdul Rahman bin Muhammad bin Qasim, Juz 22. Madinah al-Munawwarah: Mujamma’ Malik Fahd li T}iba>’ah al-Mushaf al-Syari>f, 1416 H/ 1995 M.
baidillah bin al-Husain bin al-Hasan Abu al-Qasim bin Jallab al-Ma>likiy. (2007). at-Tafri>’ fi> al-Fiqh Imam Malik bin Anas, Juz 1, Cet. I. Beirut: Da>r al-Kutub al-Ilmiyyah, 1428 H/ 2007 M.
Yahya bin Abi al-Khair bin Salim al-Umara>niy al-Yamaniy al-Sya>fi’i>. (2000). al-Baya>n fi Maz|ha>bal-Ima>m al-Sya>fi’i>, Juz 2, Tahqiq: Qasim Muhammad al-Nu>riy, Cet. I. Jeddah: Da>r al-Minhaj, 1421 H/ 2000 M.
Yahya bin Abi al-Khair bin Salim al-Umara>niy al-Yamaniy al-Sya>fi’i>. (2000). al-Baya>n fi> Maz|ha>b al-Ima>m al-Sya>fi’i>, Juz 2, Tahqiq: Qasim Muhammad al-Nu>riy, Cet. I. Jeddah: Da>r al-Minhaj, 1421 H/ 2000 M.
Yusuf bin Abdillah bin Muhammad bin Abdil Barr bin ‘Ashim al-Qurthubiy. (2000). al-Istidzka>r, Tahqiq: Salim Muhammad Atha dan Muhammad Ali Mu’awwadh, Juz 2, Cet. I. Beirut: Da>r al-Kutub al-Ilmiyyah, 2000 M/ 1421 H.
Viewed: 408
Downloaded: 273
