Azan dan Kaifiatnya di Tengah Wabah Covid-19
Abstract
Azan is an important matter in performing obligatory prayers; it is an announcement of the beginning of five-time daily prayers. However, problems arise when covid-19 pandemic occurs in the midst of society and a particular way (kaifiyat) of azan recommended in the Shari'a is required. The aim of this research was to describe the law and the characteristics of azan during the covid-19 pandemic. Therefore, descriptive qualitative research methods were used in this study so were content analysis techniques and library research approaches in the analysis process. The results of the study show that the law of azan in the midst of the covid-19 pandemic is fardu kifayah (collectively obligatory), while the additional enunciations of azan that was prescribed in the excused condition of the congregational prayer include: Shallu> fi> riha>likum, Shallu> fi> buyu>tikum, Ala> Shallu> fir riha>l, and Ash Shala>h fir Riha>l. The pronouncement of the additional enunciations of azan is after the usual as usual, and this is based on the clearest passage according to the narration of Ibn Umar radhiyallahu anhuma. However, the scholars also allow the muezzin to pronounce those enouncements in place of "Hayya‘ ala ash shala> h" when azan is called out.
References
Al ‘Ammari, Fahd bin Yahya. (1440). Ahkam Qaul al-Muadzdzin “Alaa Shalluu fii Rihaalikum”. https://almoslim.net/elmy/290382
Al ‘Iraqi, Abdurrahim bin Husain bin Abdurrahman. Tharhu al-Tatsrib fi Syarhi Al-Taqrib. Beirut, Daar Ihya’ At Turots Al Arabi.
Al-‘Aini, Mahmud bin Ahmad bin Musa Al Hanafi. (1420 H). Al-Binayah Syarhu al-Hidayah. Cetakan pertama, Beirut, Daar Al Kutub Al ‘Ilmiyyah.
Al-Albani, Muhammad bin Nashiruddin. (1422 H). Ats Tsamar Al Mustathab fi Fiqh As Sunnah wa Al Kitab. Cetakan pertama, Kuwait, Muassasah Ghiras.
Al-Albani, Muhammad Nashiruddin. Shahih al-Jami’ al- Shaghir. Beirut, Al Maktab Al Islami.
Al-Baghawi, Husain bin Mas’ud. (1417 H). Ma’alim At Tanzil/ Tafsir Al Baghawi. Cetakan keempat, Riyadh, Daar Thayyibah.
Al-Baihaqi, Ahmad bin Husain bin Ali. (1424 H). al-Sunan al-Kubra. Cetakan ketiga, Beirut, Daar Al Kutub Al Ilmiyyah.
Al-Bukhari, Muhammad bin Ismail bin Ibrahim. (1422 H). Al Jami’Al Musnad Ash Shahih Al Mukhtashar. Cetakan pertama, Daar Thauq An Najah.
Al-Duways, Ahmad bin Abdurrazzaq. Fatawa al-Lajnah al-Daimah. Riyadh, Riasah Al Idarah Al Buhuts Al Ilmiyyah wa Al-Ifta.
Al-Hajj, al-Amin al-Hajj Muhammad Ahmad. (1426 H). Dalil al-Aimmah wa al-Muadzdzinin. Cetakan pertama, Khartoum, Syarikah Mathabi’ As Sudan.
Al-Jurjani, Ali bin Muhammad bin Ali. (1403 H). Al-Ta’rifaat. Cetakan pertama, Beirut, Daar Al Kutub Al ‘Ilmiyyah.
Al-Musyaiqih, Kholid bin Ali. Al-Ahkam al-Fiqhiyyah al-Muta’alliqah bi Waba’ Kuruna. https://islamhouse.com/ar/books/2829154/
Al-Naisaburi, Muslim bin Hajjaj bin Muslim. Al Musnad Ash Shahih Al Mukhtashar. Beirut, Daar Ihya At Turots Al Arabi.
Al-Nasai, Ahmad bin Syuaib bin Ali. (1406 H). Sunan An Nasai. Cetakan kedua, Halab, Maktab Al Mathbu’at Al Islamiyah.
Al-Nawawi, Yahya bin Syaraf. (1392 H). Al-Minhaj Syarhu Shahih Muslim bin Hajjaj. Cetakan kedua, Beirut, Daar Ihya At Turots Al Arabi.
Al-Nawawi, Yahya bin Syaraf. Al-Majmu’ Syarhu Al Muhadzdzab. Beirut, Daar Al Fikr
Al-Qur’an.
Al-Sijistani, Abu Dawud Sulaiman bin Al Asy’ats. Sunan Abi Dawud. Beirut, Al Maktabah Al ‘Ashriyah.
Al-Syafi’i, Muhammad bin Idris bin Abbas. (1410 H). Al-Umm. Beirut, Daarul Ma’rifah.
Al-Syaibani, Ahmad bin Muhammad bin Hambal. (1421 H). Musnad Imam Ahmad. Cetakan pertama, Beirut, Muassasah Ar Risalah.
Al-Tharifi, Abdul Aziz bin Marzuq. (1435 H). Masaail al-Muhimmah fi al-Adzan wa al-Iqamah. Cetakan ketiga, Riyadh, Maktabah Daar Al Minhaj.
Al-Tibrizi, Muhammad bin Abdullah Al Khatib Al ‘Umari. (1985). Misykah al-Mashabih. Cetakan ketiga, Beirut, Al Maktab Al Islami.
Al-Tirmidzi, Muhammad bin Isa bin Saurah. (1395 H). Sunan At Tirmidzi, Cetakan kedua, Mesir, Maktabah Mushtafa Al Babi.
Al-Utsaimin, Muhammad bin Saleh bin Muhammad. Ta’liqaat Ibn Utsaimin ‘ala al-Kaafi, Al Maktabah Asy Syamilah edisi 3,65.
Ibnu Abdil Barr, Yusuf bin Abdullah bin Muhammad. (1421 H). Al-Istidzkar. Cetakan pertama, Beirut, Daar Al Kutub Al Ilmiyyah.
Ibnu Al-Atsir, Mubarak bin Muhammad bin Muhammad. (1399 H). Al-Nihayah fi Gharib al-Hadits. Beirut, Al Maktabah Al Ilmiyyah.
Ibnu Hazm, Ali bin Muhammad bin Said. Al-Muhalla bil Atsar. Beirut, Daar Al Fikr.
Ibnu Hubairah, Yahya bin bin Muhammad bin Hubairah. (1417 H). Al-Ifshah ‘an Ma’aani Ash Shihah. Riyadh, Daar Al Wathan.
Ibnu Katsir, Ismail bin Umar bin Katsir. (1420 H). Tafsir Al Quran Al Azhim. Cetakan kedua, Riyadh, Daar Thayyibah.
Ibnu Muflih Al Hambali, Muhammad bin Muflih bin Muhammad. (1424 H). Kitab Al-Furu’. Cetakan pertama, Beirut, Muassah Ar Risalah.
Ibnu Qudamah, Abdullah bin Ahmad bin Muhammad Al Maqdisi. (1388 H). Al-Mughni, Maktabah Al Qahirah.
Ibnu Rajab Al Hambali, Abdurrahman bin Ahmad bin Rajab. (1417 H). Fath al-Bari Syarhu Shahih Al Bukhari. Cetakan pertama, Madinah Nabawiyyah, Maktabah Al Ghuraba Al Atsariyyah.
Ibnu Rusyd, Muhammad bin Ahmad bin Muhammad. (1425 H). Bidayah al-Mujtahid wa Nihyah al-Muqtashid. Kairo, Daar Al-Hadits.
Ibnu Taimiyah, Ahmad bin Abdul Halim bin Abdussalam. (1408 H). Al-Fatawa al-Kubra. Cetakan pertama, Beirut, Daar Al Kutub Al Ilmiyyah.
Ibnul Mulaqqin, Umar bin Ali bin Ahmad. (1417 H). Al-I’lam bi Fawaid ‘Umdah al-Ahkam. Cetakan pertama, Riyadh, Daar Al ‘Ashimah.
Iskandar, A., Aqbar, K. (2019). Kedudukan Ilmu Ekonomi Islam di Antara Ilmu Ekonomi dan Fikih Muamalah: Analisis Problematika Epistemologis. Nukhbatul ‘Ulum: Jurnal Bidang Kajian Islam, Vol. 5, No. 2 (2019), h. 88-105.
MUI. “Fatwa Penyelenggaraan Ibadah dalam Situasi Terjadi Wabah Covid-19.” https://mui.or.id/berita/27674/fatwa-penyelenggaraan-ibadah-dalam-situasi-terjadi-wabah-covid-19/, (Diakses pada tanggal 22 April 2020).
Shabri, Mas’ud Shabri. (1441 H). Fatawa al-Ulama Haula Fairus Kuruna. Cetakan pertama, Kairo, Daarul Basyir.
Wizarah Al Awqaf wa Asy Syuun Al Islamiyyah, (1404 H). Al-Mausu’ah al-Fiqhiyyah al-Kuwaitiyah. Cetakan kedua, Kuwait, Daar As Salaasil.