Analisis Komparasi Pemikiran Ibnu Hazm dan Syafi’i terhadap Hukum Musik

  • Muhammad Yusram Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
  • Hendra Wijaya Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
  • Azwar Iskandar Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
  • Moh. Fadli Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Keywords: Music, Ibnu Hazm, Shafi’i, Law, Comparative

Abstract

This research aims to examine the law of music in the review of Islamic law by comparing the opinion that forbidding the music especially from Shafi’i and opinion that allowing the music especially from Ibnu Ḥazm.  This research used library research methods with comparative analysis approach. The results found some important findings. First, Ibn Hazm argued that the law of all things that have no clear evidence of it is permissable, including music. There are many flaws in the hadiths and aṡar that are expressed by scholars who forbid music, including the weakness of the mustard and the use of the word in narration that raises doubts in it. Second, Shafi'i allows certain instruments under certain circumstances such as tabla instruments used during war, not for something that neglects such as singing. Shafi'i hates acts that neglect a person from the Qur'an such as listening to a song even though there is a remembrance of Allah. There is a contention or comment from the scholars to Ibn Ḥazm who doubts the validity of Bukhari as a reliable hadith. Third, the differences in scholars on this matter are specific to Ibnu Ḥazm and Shafi'i's views, not including disagreements that allow a person to choose an opinion that he believes based on the evidence he has heard from both. This is because there has been clear evidence of cancelling one of the views of both. In this case, Ibn Ḥazm's opinion of the hadith which he thought was weak turned out to be a valid hadith and agreed upon by most scholars.

References

Abdurraḥmān al-Jazīrī. (2014). al-Fiqh ‘Alā al-Mażhab al-Arba’ah. Jakarta: Dār al-Kutub al-‘Ilmiyyah.

Abu ‘Abdillāh Muḥammad bin Abdul Wāḥid al-Maqdisī. (1407 H/ 1987 M). Itbā’ al-Sunan wa Ijtinābu al-Bida’, Cet. I; Bīrūt: Dār Ibnu Kaṡīr.

Abu al-Fidā Ismā’īl bin ‘Umar bin Kaṡīr al-Qurasyī al-Baṣrī al-Dimasyqī. (1419 H).Tafsīr al-Qurān al-‘Aẓīm, Juz 2, Cet. I; Bīrūt: Dār al-Kutub al-‘Ilmiyyah.

Abu ‘Abdurraḥmān Aḥmad bin Syu’aīb bin ‘Alī al-Khurāsānī al-Nasāī. (1406 H/1986 M). Sunan al-Nasāī, Juz 8, Cet. II; Ḥalb: Maktabah al-Maṭbū’āt al-Islāmiyyah.

Abu Dāwud Sulaimān bin al-Asy’aṡ bin Isḥāq bin bin Basyīr bin bin Syaddād bin ‘Amr al-Azdī al-Sijistānī. (t.th.). Sunan Abu Dāwud. Bīrūt: al-Maktabah al-‘Aṣriyyah.

Abu Muḥammad ‘Alī bin Aḥmad bin Sa’īd bin Ḥazm al-Andalusī al-Qurṭubī al-Ẓāhirī. (t.th.). al-Muḥallā bi al-Āṡār, Juz 7. Bīrūt: Dār al-Fikr

Aḥmad bin ‘Alī bin Ḥajar Abu al-Faḍl al-‘Asqalānī al-Syāfi’ī. (1379 H). Fatḥu al-Bāri Syarḥu Ṣaḥīḥ al-Bukhārī, Juz 10; Bīrūt: Dār al-Ma’rifah.

Al-Syāfi’ī Abu ‘Abdillāh Muḥammad bin Idrīs bin al-‘Abbās bin ‘Uṡmān bin Syāfi’ bin ‘Abdilmuṭṭalib bin ‘Abdimanāf al-Muṭṭalibī al-Qurasyī. (1410 H/1990 M). Al-Umm, Juz 6. Bīrūt: Dār al-Ma’rifah.

Al-Syāfi’ī Abu ‘Abdillāh Muḥammad bin Idrīs bin al-‘Abbās bin ‘Uṡmān bin Syāfi’ bin ‘Abdilmuṭṭalib bin ‘Abdimanāf al-Muṭṭalibī al-Qurasyī. (1410 H/1990 M). Al-Umm, Juz 4. Bīrūt: Dār al-Ma’rifah.

Djafry, M. T. (2016). Metode Ijtihad Imam al-Syafi'i dalam Kitab al-Risalah. NUKHBATUL'ULUM: Jurnal Bidang Kajian Islam, 2(1), 185-194.

Muḥammad bin Ismā’īl Abu ‘Abdillāh al-Bukhārī al-Ju’fī. (1422 H). Al-Jāmi’ al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar min Umūri Rasūlillāhi Ṣallallāhu ‘Alaihi wa Sallam wa Sunanihi wa Ayyāmihi, Juz 1, Cet. I; Bīrūt: Dār Ṭauqi al-Najāh.

Hajar, M. (2017). Model-Model Pendekatan dalam Penelitian Hukum dan Fiqh, Cet. I; Yogyakarta: Kalimedia.

Ikhsan, M. (2018). Sejarah Mazhab Fikih di Asia Tenggara. NUKHBATUL'ULUM: Jurnal Bidang Kajian Islam, 4(2), 120-134.

Ikhsan, M. (2016). Membedah Faktor-faktor Penyebab Terjadinya Ikhtilaf di Kalangan Ulama. NUKHBATUL'ULUM: Jurnal Bidang Kajian Islam, 2(1), 140-158.

Kementerian Agama RI. (2011). Al-Qur’an dan Terjemah, Bandung: PT Sygma Examedia Arkanleema.

Majma’i al-Lugah al-‘Arabiyyah. (2004 M). Al-Mu’jam al-Wasīṭ, Cet. IV; Al-Qāhirah: Maktabah al-Syurūq al-Dauliyyah.

Muḥammad bin Abu Bakr bin Ayyūb bin Sa’d Syamsuddīn ibnu Qayyim al-Jauziyyah. (t.th.). Igāṡatu al-Lahafān min Maṣāyidi al-Syaiṭān, Juz 1; Riyāḍ: Maktabah al-Ma’ārif.

Muḥammad bin Muḥammad bin ‘Abdul Razzāq al-Ḥusainī. (2008 M). Tāju al-‘Arūs min Jawāhiri al-Qāmūs, juz 13, Cet. II; Kuwaīt: Ṭab’ah al-Kuwaīt.

Muhammad Nashiruddin al-Albani. (2016). Siapa Bilang Musik itu Haram: Pro Kontra Masalah Musik dan Nyanyian, Cet. VIII; Jakarta: Darul Haq.

Muslim bin al-Ḥajjāj Abu al-Ḥasan al-Qusyairī al-Naisābūrī. (t.th.). Ṣaḥīḥ Muslim, Juz 3. Bīrūt: Dār Iḥya al-Tirāṡ al-‘Arabī.

Nurkholis dan Muḥammad Singgih. (2018). Hujjah Qaul Shahabat Dalam Perspektif Hukum Islam, Jurnal Pemikiran dan Penelitian Pendidikan Islam 1 (1), 35-36.

Pono Banoe. (2003). Kamus Musik. Yogyakarta: Kanisius

Sīmā Rātib ‘Adnān Abu Ramwaz. (1426 H/ 2005 M). Ḥukmu al-Mūsīq fī al-Islām. Al-Quds: t.t.

Tim Redaksi, Kamus Besar Bahasa Indonesia.

Widhyatama, S. (2012). Pola Imbal Gamelan Bali dalam Kelompok Musik Perkusi Cooperland di Kota Semarang. Jurnal seni musik, 1(1), 59-67.

Published
2020-12-25
Statistic
Viewed: 455
Downloaded: 1189
How to Cite
Muhammad Yusram, Wijaya , H., Iskandar , A., & Moh. Fadli. (2020). Analisis Komparasi Pemikiran Ibnu Hazm dan Syafi’i terhadap Hukum Musik . BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam , 1(4), 627-649. https://doi.org/10.36701/bustanul.v1i4.280

Most read articles by the same author(s)