Mencukur Rambut Bayi Perempuan Saat Akikah Perspektif Mazhab Imam Ahmad bin Hanbal

Shaving the Hair of the Baby Girl When Aqiqah Perspective of Imam Ahmad Bin Hanbal Mazhab

  • Rosmita Rosmita Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
  • Sirajuddin Sirajuddin Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
  • Nurul Qisti Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
  • Nasaruddin Nasaruddin Universitas Islam Negeri (UIN) Alauddin Makassar
Keywords: shaving, aqiqah, Ahmad bin Hanbal, baby girl, hair.

Abstract

This study aims to find out the problems of shaving hair for babies at the time of aqeekah among the scholars, as well as to find out the views of the Imam Aḥmad bin Hanbal school and its legal isntinbat method in the issue of shaving hair for baby girls in aqeekah. This research is a type of descriptive literature research, which focuses on the study of text manuscripts, using a normative juridical approach. As for the results of the research that scholars have different opinions regarding the law of aqeekah, some say that it is sunnah muakkadah and some say that it is obligatory, in the implementation of aqeekah it is sunnah to perform all rituals of aqeekah. As for the wisdom, it is prescribed for aqikah that there are many benefits, as a form of gratitude to Allah swt, the conditions for akikah are the same as those for qurban and there is no difference of opinion on this matter. In the istinbat method, Imām Aḥmad bin anbāl from the prophet's hadith as well as the opinion of scholars, it is seen that shaving the hair on babies is only for male babies, so that female babies are not included in the order, so they are judged differently from the law for male babies. Regarding this, the opinion of Imam Ahmad bin Hanbal views that it is makruh to shave a baby girl's hair

References

Al-Quran dan Terjemahannya. Bandung: CV. Penerbit Diponegoro, 2005.
Abdillāh, Syamsuddin Abi, Tahdzibut tahdzib, Jilid I. Cet. I; t.t: al-Faruq al-Haditsah Littiba’ati wa an-Nasyir, 1420 H-2004 M.
‘Ulwan, Abdullāh Nasḥiḥ. Tarbiyah al-Aulad fī al-Islāmī. Jilid 1, Cet. 21; Jeddah: Dār al-Salām, 1992
Alā al-Dīn Abū al-Hassān bīn Suleimān bīn Ahmed. Al-Inṣhaf fī Ma’rifati ar-Rājiḥ min al-Khilāf (al-Maṭbu’ ma’a al-Mughni wa al-Syarah Kabīr.
Al-Bukhari, Muḥammād bin Ismaīl. ṣhahih al-Bukhār. Jilid 1, Cet. I; Riyadh, 2008
Al-Hajah Kaukab Abid, Fiqh al-Ibadah alā Mazhab al- Maliki. Cet. I; Damaskus: Matba’ah al-Insya’, 1406 H
Al-Ḥajjāwi, Musa. Al-Iqna’ fī Fiqḥī al-Imām Aḥmād bin Ḥambal. Jilid 1, Beirut: Dār al-Ma’rifah, t,th 2022.
Al-Ḥanbalī, Abdurrahmān bin Qasḥim al-Najdi. Hasyiah al- Raudah al-Murbi’ Syarh Zad al-Mustaqni’, Jilid 3 (Cet. I; t.t: t.p, 1397 H), h. 245
Al-Hindiy, Muhammad Abdul Hay. Al-Ta’liq Mumjid alā Muwattha’ Muhammād, Jilid 2, cet. iv; dār al-qalam: damaskus, 2005.
Al-Mardāwi, Alā al-Dīn Abū al-Hassān bīn Suleimān bīn Ahmed. Al-Inṣhaf fī Ma’rifati ar-Rājiḥ min al-Khilāf (al-Maṭbu’ ma’a al-Mughni wa al-Syarah Kabīr). jilid 9, Cet.1;Kairo: Hajar li al-Nasyar wa al-Tauzi,1415 H/1995 M.
Al-Mishrīy, Abdul Baqi. Syarah al-Zarqāni, Jilid III. Cet. 1; Beirut: Dār al-Kutub al-Ilmiyah, 2002.
Al-Nawawi, Abu Zakariya. Al-Majmu’ Syarh al-Muhadzdzab, Jilid VIII, t.t.: Dār al-Fikr: t.th., h. 432.
Al-Qahtani, Saeed bin Alī bin Wahf. Manasik al-Hajj wa al-Umrāh fī al-Islam fī Dau’u al-Kitāb wa al-Sunnah. Cet.2;Al-Qashab: Markaz al-Dakwah wa al-irsyād,1431 H/2010 M.
Al-Sijistaniy, Abū Dāud. Sunan Abi Dāud. Jilid 4, Cet,1;Damaskus: Dār al-Risālah al-‘Islāmiyyah, 2009.
Al-Tirmīdzī , Muḥammād bin Isā. Al-Jāmi’ al-Kabīr, Jilid 3. Cet. 1; Beirut: Dār al-Garbi al-Islāmī, 1996.
Al-Tuwaijri, Muḥammād bin Ibrāḥīm. Mukhtashar al-Fiqhī al-Islāmī fī Dhau’i al-Kitāb wa al-Sunnah, Cet. XIII; Qassim: Dār Asḥdai al-Mujtama’, 2011. Hakim, Lukman. “Hhitan Perempuan dalam Perspektif Hukum Islam”, Ar-Risalah 17, no. 1 (2017): h. 7.
Manshur al-Buhutiy al-Hanbaliy, Kasysyaful Qanna’ an-Matni al-Qanna’, Jilid 3, Beirut; Dār al-Kutub al-Ilmiyah 1403 H.
Muslim, Imam. Shahih Muslim, Jilid.1. Cet.1;Beirut: Dar Ihya’ al-Turats al-Arabi, 261 H.
Najjar, Muhammad Ibnu. Muntaha al-Iradat, Jilid 2, Cet,1;Beirut:Muassasah al-Risalah, 1999 M
Nurahmansyah, “ Praktek Khitan pada Perempuan dalam Perspektif Hukum Islam di Desa Rawakalong Kecamatan Gunung Sindur Kabupaten Bogor”. Mozaic Islam Nusantara 5, no. 1 (2019): h. 56.
Sucipto, Galuh Abdi. Hukum Aqiqah Menurut Pandangan Ibnu Hazm dan Imam Nawawi”, Skripsi (Palembang: Fakultas Syariah dan Hukum UIN Raden Fatah, 2018.
Published
2022-12-02
Statistic
Viewed: 554
Downloaded: 517
How to Cite
Rosmita, R., Sirajuddin , S., Nurul Qisti, & Nasaruddin , N. (2022). Mencukur Rambut Bayi Perempuan Saat Akikah Perspektif Mazhab Imam Ahmad bin Hanbal. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam , 3(3), 269-282. https://doi.org/10.36701/bustanul.v3i3.620

Most read articles by the same author(s)

1 2 > >>