Menyentuh Mushaf Tanpa Wudu dalam Perspektif Mazhab Syāfi’ī dan Hanbali
Touching Mushaf Without Wudu in the Perspective of Shāfi'ī and Hanbali Sect
Abstract
This study aimed to find out how the law of touching Mushaf of the Qur'an for people who are in hadas according to the Syāfi'ī and Hanbali schools. The type of study was descriptive qualitative research that focuses on retrieving data sources from library research using a normative juridical approach. The results showed that the sects of Syāfi'ī and Hanbali both viewed the prohibition of touching Mushaf of the Qur'an without wudu for the person in hadas. As for the law of touching or carrying a mushaf wrapping sheath (which has a hanger) or a box in which there is a Mushaf of the Qur'an, the sects of Syāfi'ī and Hanbali differ. The Syāfi'ī sect thinks it is haram because it is made for mushaf and converted to it like a mushaf cover skin. The Hanbali sect argues that it is permissible not to touch the mushaf because what is forbidden is touching, while carrying does not mean touching. This difference arises because of differences in views on the basis of qiyas in the source of the law of its sect.
References
Abu Isḥāq Ibrahim bin ‘Ali bin Yusuf al-Syirāzī, al-Muhażab fī Fiqhi al-Imām al-Syāfi’ī. Jilid. 1. Cet. I; Damaskus: Dār al-Qalam, 103.
Al-‘Utsaimīn, Muhammad bin Ṣāliḥ. Uṣūlun fi al-Tafsīr. Cet. 7; Riyadh: Muassasah al-Syeikh Muhammad bin Ṣāliḥ al-‘Utsaimīn al-Khairiyah, 1441 H.
Al-Ḥanbalī, ‘Alī bin Sulaiman al-Mardāwī. Al-Inṣāf fī Ma’rifah al-Rājiḥ min al-Khilāf, Jilid 1. Cet. II; Beirut: Dār Iḥyā’ al-Turāṡ al-‘Arabī, t.th.
Al-Ḥanbalī, Manṣūr bin Yunus al-Buhūṭī. Al-Rauḍ al-Murbi’ Syarḥ Zād al- Mustaqni’. t. Cet.; Riyadh: Dār al-Muayyid, t.th.
Al-Maqdisī, Ibnu Qudāmah. Al-Muqni’ fī Fiqhi al-Imām Ahmad bin Hanbal al-Syaibānī. Cet. I; Jeddah: Maktabah al-Sawādī, 2000.
Al-Naisābūrī, Abu al-Hasan Muslim bin al-Ḥajjāj al-Qusyairī. Shahīh Muslim. Cet. I; Riyadh: Dār Ṭaybah, 2006.
Al-Nawawi, Abu Zakariya Muhyi al-Dīn Yahya bin Syaraf. Al-Tibyān fī Ādāb Ḥamalati Alqurān. Cet. I; Beirut: Maktabah al-Muayyid, 1991.
Al-Nawawi, Abu Zakariya Muhyi al-Dīn Yahya bin Syaraf. Rauḍah al-Ṭālibīn wa ‘Umdah al-Muftiyyin, Jilid 1. Cet. III; Beirut: al-Maktab al-Islāmī, 1991.
Al-Sabīl, Umar bin Muhammad. Hukmu al-Ṭahārah li Massi Al-Qur’an al-Karīm. Cet. I; Riyadh: Dār al-Faḍīlah, 2003.
Al-Thabrānī, Abu al-Qāsim Sulaiman bin Ahmad, al-Mu’jam al-Kabīr. Jilid. 3. hadis no. 3135. Cet. 2; Kairo: Maktabah Ibnu Taimiyah, 205.
Fardan Mahmudatul Imamah dan Binti Isna Aliyah, “Interaksi Perempuan Haid Dengan Al-Qur’an: Living Al-Qur’an Dengan Pendekatan Fenomelogi Agama.”NUANSA (Jurnal studi Islam dan kemasyarakan) 12. No 2 (Desember 2019) DOI: http://dx.doi.org/10.29300/nuansa.v12i2.2758
Kementrian Agama R.I. Qur’an Hafalan dan Terjemahannya. Cet. I; Jakarta: almahira, 2015.
Muflih, Ibrahim bin Muhammad bin Abdullah bin Muhammad bin. Al-Mubdi’ fī Syarh al-Muqni’, Jilid 1. Cet. I; Beirut: Dār al-Kutub al-‘Ilmiyyah, 1997.
Tuti Atianti, “Pemahaman hadis tentang larangan membaca dan menyentuh mushaf Al-Qur’an saat haid: Studi kasus mahasiswi Pesantren Takhassus IIQ Jakarta”, Skripsi (Jakarta: Fak. Ushuluddin UIN Syarif Hidayatullah, 2018.
Viewed: 1017
Downloaded: 608
